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Joel 2:1 [study!]

American Standard Version (ASV 1901) [2]
— Blow ye the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand;
King James Version (KJV 1769)
— Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand;
New American Standard Bible (NASB ©1995)
— Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the LORD is coming; Surely it is near,
Webster's Revision of the KJB (WEB 1833)
— Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand;
Darby's Translation (DBY 1890)
— Blow the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is at hand;
Rotherham's Emphasized Bible (EBR 1902)
— Blow ye a horn in Zion, sound an alarm in my holy mountain, let all the inhabitants of the land, tremble,—for coming is the day of Yahweh, for it is near!—
Young's Literal Translation (YLT 1898)
— Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for [it is] near!
Douay-Rheims Challoner Revision (DR 1750)
— Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand.
Original King James Bible (AV 1611) [2]
— Blow yee the trumpet in Zion, & sound an alarme in my holy mountaine: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nie at hand;
Brenton Greek Septuagint (LXX, Restored Names)
— Sound the trumpet in Zion{gr.Sion}, make a proclamation in my holy mountain, and let all the inhabitants of the land be confounded: for the day of the Lord is near;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Blow ye the trumpet in Tziyyon, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of Yahweh cometh, for [it is] nigh at hand;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Blow 8628
{8628} Prime
תָּקַע
taqa`
{taw-kah'}
A primitive root; to clatter, that is, slap (the hands together), clang (an instrument); by analogy to drive (a nail or tent pin, a dart, etc.); by implication to become bondsman (by handclasping).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
ye the trumpet 7782
{7782} Prime
שׁוֹפָר
showphar
{sho-far'}
From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn.
in Xiyyn צִיּוֹן, 6726
{6726} Prime
צִיּוֹן
Tsiyown
{tsee-yone'}
The same (regular) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem.
and sound an alarm 7321
{7321} Prime
רוּעַ
ruwa`
{roo-ah'}
A primitive root; to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy).
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
in my holy 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
mountain: 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
let all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the inhabitants 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
of the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
tremble: 7264
{7264} Prime
רָגַז
ragaz
{raw-gaz'}
A primitive root; to quiver (with any violent emotion, especially anger or fear).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the day 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
cometh, 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[it is] nigh at hand; 7138
{7138} Prime
קָרוֹב
qarowb
{kaw-robe'}
From H7126; near (in place, kindred or time).
Jamieson-Fausset-Brown Commentary

Joel 2:1

_ _ Joel 2:1-32. The coming judgment a motive to repentance. Promise of blessings in the last days.

_ _ A more terrific judgment than that of the locusts is foretold, under imagery drawn from that of the calamity then engrossing the afflicted nation. He therefore exhorts to repentance, assuring the Jews of Jehovah’s pity if they would repent. Promise of the Holy Spirit in the last days under Messiah, and the deliverance of all believers in Him.

_ _ Blow ... trumpet — to sound an alarm of coming war (Numbers 10:1-10; Hosea 5:8; Amos 3:6); the office of the priests. Joel 1:15 is an anticipation of the fuller prophecy in this chapter.

Matthew Henry's Commentary

Joel 2:1-11

_ _ Here we have God contending with his own professing people for their sins and executing upon them the judgment written in the law (Deuteronomy 28:42), The fruit of thy land shall the locust consume, which was one of those diseases of Egypt that God would bring upon them, Deuteronomy 28:60.

_ _ I. Here is the war proclaimed (Joel 2:1): Blow the trumpet in Zion, either to call the invading army together, and then the trumpet sounds a charge, or rather to give notice to Judah and Jerusalem of the approach of the judgment, that they might prepare to meet their God in the way of his judgments and might endeavor by prayers and tears, the church's best artillery, to put by the stroke. It was the priests' business to sound the trumpet (Numbers 10:8), both as an appeal to God in the day of their distress and a summons to the people to come together to seek his face. Note, It is the work of ministers to give warning from the word of God of the fatal consequences of sin, and to reveal his wrath from heaven against the ungodliness and unrighteousness of men. And though it is not the privilege of Zion and Jerusalem to be exempted from the judgments of God, if they provoke him, yet it is their privilege to be warned of them, that they might make their peace with him. Even in the holy mountain the alarm must be sounded, and then it sounds most dreadful, Amos 3:2. Now, shall a trumpet be blown in the city, in the holy city, and the people not be afraid? Surely they will. Amos 3:6. Let all the inhabitants of the land tremble; they shall be made to tremble by the judgment itself; let them therefore tremble at the alarm of it.

_ _ II. Here is a general idea given of the day of battle, which cometh, which is nigh at hand, and there is no avoiding it. It is the day of the Lord, the day of his judgment, in which he will both manifest and magnify himself. It is a day of darkness and gloominess (Joel 2:2), literally so, the swarms of locusts and caterpillars being so large and so thick as to darken the sky (Exodus 10:15), or rather figuratively; it will be a melancholy time, a time of grievous affliction. And it will come as the morning spread upon the mountains; the darkness of this day will come as suddenly as the morning light, as irresistibly, will spread as far, and grow upon them as the morning light.

_ _ III. Here is the army drawn up in array (Joel 2:2): They are a great people, and a strong. Any one sees the vast numbers that there shall be of locusts and caterpillars, destroying the land, will say (as we are all apt to be most affected with what is present), “Surely, never was the like before, nor ever will be the like again.” Note, Extraordinary judgments are rare things, and seldom happen, which is an instance of God's patience. When God had drowned the world once he promised never to do it again. The army is here describe to be, 1. Very bold and daring: They are as horses, as war-horses, that rush into the battle and are not affrighted (Job 39:22); and as horsemen, carried on with martial fire and fury, so they shall run, Joel 2:4. Some of the ancients have observed that the head of a locust is very like, in shape, to the head of a horse. 2. Very loud and noisy — like the noise of chariots, of many chariots, when driven furiously over rough ground, on the tops of the mountains, Joel 2:5. Hence is borrowed part of the description of the locusts which St. John saw rise out of the bottomless pit. Revelation 9:7, Revelation 9:9, The shapes of the locusts were like unto horses prepared to the battle; and the sound of their wings was as the sound of chariots, of many horses running to the battle. Historians tell us that the noise made by swarms of locusts in those countries that are infested with them has sometimes been heard six miles off. The noise is likewise compared to that of a roaring fire; it is like the noise of a flame that devours the stubble, which noise is the more terrible because that which it is the indication of is devouring. Note, When God's judgments are abroad they make a great noise; and it is necessary for the awakening of a secure and stupid world that they should do so. (3.) They are very regular, and keep ranks in their march; though numerous and greedy of spoil, yet they are as a strong people set in battle array (Joel 2:5.): They shall march every one on his ways, straight forward, as if they had been trained up by the discipline of war to keep their post and observe their right-hand man. They shall not break their ranks, nor one thrust another, Joel 2:7, Joel 2:8. Their number and swiftness shall breed no confusion. See how God can make creatures to act by rule that have no reason to act by, when he designs to serve his own purposes by them. And see how necessary it is that those who are employed in any service for God should observe order, and keep ranks, should diligently go on in their own work and stand in one another's way. 4. They are very swift; they run like horsemen (Joel 2:4), run like mighty men (Joel 2:7); they run to and fro in the city, and run upon the wall, Joel 2:9. When God sends forth his command on earth his word runs very swiftly, Psalms 147:15. Angels have wings, and so have locusts, when God makes use of them.

_ _ IV. Here is the terrible execution done by this formidable army, 1. In the country, Joel 2:3. View the army in the front, and you will see a fire devouring before them; they consume all as if they breathed fire. View it in the rear, and you will see those that come behind as furious as the foremost: Behind them a flame burns. When they are gone, then it will appear what destruction they have made. Look upon the fields that they have not yet invaded, and they are as the garden of Eden, pleasant to the eye, and full of good fruits; they are the pride and glory of the country. But look upon the fields that they have eaten up and they are as a desolate wilderness; one would not think that these had ever been like the former, and yet so they were perhaps but the day before, or that those should ever be made like these, and yet so they shall be perhaps by tomorrow night; yea, and nothing shall escape them than can possibly be made food for them. Let none be proud of the beauty of their grounds any more than of their bodies, for God can soon change the face of both. 2. In the city. They shall climb the wall (Joel 2:7), they shall run upon the houses, and enter in at the windows like a thief (Joel 2:9); when Egypt was plagued with locusts, they filled Pharaoh's houses and the houses of his servants, Exodus 10:5, Exodus 10:6. The locusts out of the bottomless pit, Satan's emissaries, and missionaries of the man of sin, do as these locusts. God's judgments too, when they come with commission, cannot be kept out with bars and bolts; they will find or force their way.

_ _ V. The impressions that should hereby be made upon the people. They shall find it to no purpose to make opposition. These enemies are invulnerable and therefore irresistible: When they fall upon the sword they shall not be wounded, Joel 2:8. And those that cannot be hurt cannot be stopped; and therefore before their faces the people shall be much pained (Joel 2:6), as the merchants are in pain for their trading ships when they hear they are just in the mouth of a squadron of the enemies. “One is in pain for his field, another for his vineyard, and all faces gather blackness,” which denotes the utmost consternation imaginable. Men in fear look pale, but men in despair look black; the whiteness of a sudden fright, when it is settled, turns into blackness. What is the matter of our pride and pleasure God can soon make the matter of our pain. The terror that the country should be in is described (Joel 2:10) by figurative expressions: The earth shall quake and the heavens tremble; even the hearts that seemed undaunted, so firm that nothing would frighten them, as immovable as heaven or earth, shall be seized with astonishment. Or when the inhabitants of the land are made to quake it seems to them as if all about them trembled too. Through the prevalency of their fear, or for want of the supports of life which they used to have, their eye shall wax dim and their sight fail them, so that to them the sun and moon shall seem to be dark, and the stars to withdraw their shining. Note, When God frowns upon men the lights of heaven will be small joy to them; for man, by rebelling against his Creator, has forfeited the benefit of all the creatures. But, though this is to be understood figuratively, there is a day coming when it will be accomplished in the letter, when the heavens shall be rolled together like a scroll, and the earth, and all the works that are therein, shall be burnt up. Particular judgments should awaken us to think of the general judgment.

_ _ VI. We are here directed to look up both him who is the commander-in-chief of this formidable army, and that is God himself, Joel 2:11. It is his army; it is his camp. He raised it; he gives it commission; he utters his voice before it, as the general gives orders to his army what to do and makes a speech to animate the soldiers; it is the Lord that gives the word of command to all these animals, which they exactly observe. Some think that with this cloud of locusts God sent terrible thunder, for that is called, The voice of the Lord, and was another of the plagues of Egypt, and this made the heavens and the earth tremble. It is the day of the Lord (as it was called, Joel 2:1), for in this war we are sure he carries the day; it must needs be his, for his camp is great and numerous. Those whom he makes war upon he can, as here, overpower with numbers; and whoever he employs to execute his word, as the minister of his justice, is sure to be made strong and par negotioequal to what he undertakes; whom God gives commission to he girds with strength for the executing of that commission. And this makes the great day of the Lord very terrible to all those who in that day are to be made the monuments of his justice; for who can abide it? None can escape the arrests of God's wrath, can make head against the force of it, or bear up under the weight of it, 1 Samuel 6:20; Psalms 76:7.

John Wesley's Explanatory Notes

Joel 2:1

Blow ye — The prophet continues his exhortation to the priests, who were appointed to summon the solemn assemblies.

Geneva Bible Translation Notes

Joel 2:1

Blow ye (a) the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand;

(a) He shows the great judgments of God which are at hand, unless they repent.

Cross-Reference Topical ResearchStrong's Concordance
Blow:

Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Numbers 10:3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
Numbers 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
Jeremiah 4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
Hosea 8:1 [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.

trumpet:
or, cornet,
1 Chronicles 15:28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
Hosea 5:8 Blow ye the cornet in Gibeah, [and] the trumpet in Ramah: cry aloud [at] Bethaven, after thee, O Benjamin.

and sound:

Numbers 10:5-7 When ye blow an alarm, then the camps that lie on the east parts shall go forward. ... But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
Numbers 10:9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
Ezekiel 33:3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
Ezekiel 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done [it]?
Zephaniah 1:16 A day of the trumpet and alarm against the fenced cities, and against the high towers.

in my:

Joel 3:17 So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Psalms 87:1 [[A Psalm [or] Song for the sons of Korah.]] His foundation [is] in the holy mountains.
Daniel 9:16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people [are become] a reproach to all [that are] about us.
Daniel 9:20 And whiles I [was] speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
Zephaniah 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
Zechariah 8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

let:

Ezra 9:3-4 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. ... Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
Psalms 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Isaiah 66:2 For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
Isaiah 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Jeremiah 5:22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand [for] the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Jeremiah 16:7 Neither shall [men] tear [themselves] for them in mourning, to comfort them for the dead; neither shall [men] give them the cup of consolation to drink for their father or for their mother.
Jeremiah 16:10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what [is] our iniquity? or what [is] our sin that we have committed against the LORD our God?
Daniel 6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he [is] the living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.
Philippians 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

for the:

Joel 1:15 Alas for the day! for the day of the LORD [is] at hand, and as a destruction from the Almighty shall it come.
Isaiah 2:12 For the day of the LORD of hosts [shall be] upon every [one that is] proud and lofty, and upon every [one that is] lifted up; and he shall be brought low:
Ezekiel 7:5-7 Thus saith the Lord GOD; An evil, an only evil, behold, is come. ... The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble [is] near, and not the sounding again of the mountains.
Ezekiel 7:10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
Ezekiel 7:12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath [is] upon all the multitude thereof.
Ezekiel 12:23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Obadiah 1:15 For the day of the LORD [is] near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
Malachi 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
James 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
1 Peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
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Chain-Reference Bible Search

Nu 10:3, 5, 8, 9. 1Ch 15:28. Ezr 9:3. Ps 87:1; 119:120. Is 2:12; 66:2, 5. Jr 4:5; 5:22; 16:7, 10. Ezk 7:5, 10, 12; 12:23; 33:3, 6. Dn 6:26; 9:16, 20. Ho 5:8; 8:1. Jol 1:15; 2:15; 3:17. Am 3:6; 8:2. Ob 1:15. Zp 1:16; 3:11. Zc 8:3. Mal 4:1. Php 2:12. 1Th 5:2. Jm 5:8. 1P 4:7.

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