A primitive particle (the full form of the prepositional prefix) indicating causal
relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he will not
; a primitive particle; not
(the simple or abstract negation); by implication no
; often used with other particles.
A primitive root; to put
(used in a great variety of applications, literally, figuratively, inferentially and elliptically).
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
Properly the same as H5920
used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above
, or against
(yet always in this last relation with a downward aspect) in a great variety of applications.
Contracted for H0582
(or perhaps rather from an unused root meaning to be extant
); a man
as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
; properly iteration
; used only adverbially (with or without preposition), again
]; that he should enter
Akin to H3212
; a primitive root; to walk
(in a great variety of applications, literally and figuratively).
Stem - Qal (See H8851
Mood - Infinitive (See H8812
Count - 4888
; properly a verdict
(favorable or unfavorable) pronounced judicially, especially a sentence
or formal decree (human or (particularly) divine law
, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice
, including a particular right
, or privilege
(statutory or customary), or even a style
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards
, but occasionally used of a quiescent position, that is, near
; often in general, to
Shortened from H0352
; as adjective mighty
; especially the Almighty
(but used also of any deity
For he will not lay upon man more [than right]; that he should (q) enter into judgment with God.
(q) God does not afflict man above measure so that he should have opportunity to contend with him.
- he will:
Job 34:10-12 Therefore hearken unto me, ye men of understanding: far be it from God, [that he should do] wickedness; and [from] the Almighty, [that he should commit] iniquity. ... Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Job 11:6 And that he would shew thee the secrets of wisdom, that [they are] double to that which is! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth].
Ezra 9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities [deserve], and hast given us [such] deliverance as this;
Psalms 119:137 TZADDI. Righteous [art] thou, O LORD, and upright [are] thy judgments.
Isaiah 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Daniel 9:7-9 O Lord, righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. ... To the Lord our God [belong] mercies and forgivenesses, though we have rebelled against him;
- that he:
Job 9:32-33 For [he is] not a man, as I [am, that] I should answer him, [and] we should come together in judgment. ... Neither is there any daysman betwixt us, [that] might lay his hand upon us both.
Job 16:21 O that one might plead for a man with God, as a man [pleadeth] for his neighbour!
Job 23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
Jeremiah 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus?
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