American Standard Version (ASV 1901) 
Why are times not laid up by the Almighty? And why do not they that know him see his days?
King James Version (KJV 1769)
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
New American Standard Bible (NASB ©1995)
“Why are times not stored up by the Almighty, And why do those who know Him not see His days?
Webster's Revision of the KJB (WEB 1833)
Why, seeing times [are] not hid from the Almighty, do they that know him not see his days?
Darby's Translation (DBY 1890)
Why are not times treasured up with the Almighty? why do not they that know him see his days?
Rotherham's Emphasized Bible (EBR 1902)
Wherefore, since from the Almighty times are not hid, have, his knowing ones, no vision of his days?
Young's Literal Translation (YLT 1898)
Wherefore from the Mighty One Times have not been hidden, And those knowing Him have not seen His days.
Douay-Rheims Challoner Revision (DR 1750)
Times are not hid from the Almighty: but they that know him, know not his days.
Original King James Bible (AV 1611) 
Why, seeing Times are not hidden from the Almightie, doe they, that know him not, see his dayes?
Brenton Greek Septuagint (LXX, Restored Names)
But why have the seasons been hidden from the Lord,
Full Hebrew Names / Holy Name KJV (2008)  
Why, seeing times are not hidden from Shadday, do they that know him not see his days?
and the passive participle of H3045
; that is, (by implication), (adverbially) why?
, especially (adverbially with preposition) now
; a primitive particle; not
(the simple or abstract negation); by implication no
; often used with other particles.
A primitive root; to hide
over); by implication to hoard
; figuratively to deny
; specifically (favorably) to protect
, (unfavorably) to lurk
Stem - Niphal (See H8833
Mood - Perfect (See H8816
Count - 1429
; the Almighty
; properly a part
of; hence (prepositionally), from
or out of
in many senses.
do they that know
A primitive root; to know
(properly to ascertain by seeing
); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation
; and causatively instruction
Stem - Qal (See H8851
Mood - Participle Active (See H8814
Count - 5386
; a primitive particle; not
(the simple or abstract negation); by implication no
; often used with other particles.
A primitive root; to gaze
at; mentally to perceive
(with pleasure); specifically to have a vision of
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
From an unused root meaning to be hot
; a day
(as the warm
hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
_ _ Why is it that, seeing that the times of punishment (Ezekiel 30:3; “time” in the same sense) are not hidden from the Almighty, they who know Him (His true worshippers, Job 18:21) do not see His days (of vengeance; Joel 1:15; 2 Peter 3:10)? Or, with Umbreit less simply, making the parallel clauses more nicely balanced, Why are not times of punishment hoarded up (“laid up”; Job 21:19; appointed) by the Almighty? that is, Why are they not so appointed as that man may now see them? as the second clause shows. Job does not doubt that they are appointed: nay, he asserts it (Job 21:30); what he wishes is that God would let all now see that it is so.
_ _ Job's friends had been very positive in it that they should soon see the fall of wicked people, how much soever they might prosper for a while. By no means, says Job; though times are not hidden from the Almighty, yet those that know him do not presently see his day, Job 24:1. 1. He takes it for granted that times are not hidden from the Almighty; past times are not hidden from his judgment (Ecclesiastes 3:15), present times are not hidden from his providence (Matthew 10:29), future times are not hidden from his prescience, Acts 15:18. God governs the world, and therefore we may be sure he takes cognizance of it. Bad times are not hidden from him, though the bad men that make the times bad say one to another, He has forsaken the earth, Psalms 94:6, Psalms 94:7. Every man's times are in his hand, and under his eye, and therefore it is in his power to make the times of wicked men in this world miserable. He foresees the time of every man's death, and therefore, if wicked men die before they are punished for their wickedness, we cannot say, “They escaped him by surprise;” he foresaw it, nay, he ordered it. Before Job will enquire into the reasons of the prosperity of wicked men he asserts God's omniscience, as one prophet, in a similar case, asserts his righteousness (Jeremiah 12:1), another his holiness (Habakkuk 1:13), another his goodness to his own people, Psalms 73:1. General truths must be held fast, though we may find it difficult to reconcile them to particular events. 2. He yet asserts that those who know him (that is, wise and good people who are acquainted with him, and with whom his secret is) do not see his day, the day of his judging for them; this was the thing he complained of in his own case (Job 23:8), that he could not see God appearing on his behalf to plead his cause, the day of his judging against open and notorious sinners, that is called his day, Psalms 37:13. We believe that day will come, but we do not see it, because it is future, and its presages are secret. 3. Though this is a mystery of Providence, yet there is a reason for it, and we shall shortly know why the judgment is deferred; even the wisest, and those who know God best, do not yet see it. God will exercise their faith and patience, and excite their prayers for the coming of his kingdom, for which they are to cry day and night to him, Luke 18:7.
_ _ For the proof of this, that wicked people prosper, Job specifies two sorts of unrighteous ones, whom all the world saw thriving in their iniquity:
_ _ I. Tyrants, and those that do wrong under pretence of law and authority. It is a melancholy sight which has often been seen under the sun, wickedness in the place of judgment (Ecclesiastes 3:16), the unregarded tears of the oppressed, while on the side of the oppressors there was power (Ecclesiastes 4:1), the violent perverting of justice and judgment, Ecclesiastes 5:8. 1. They disseize their neighbours of their real estates, which came to them by descent from their ancestors. They remove the land-marks, under pretence that they were misplaced (Job 24:2), and so they encroach upon their neighbours' rights and think they effectually secure that to their posterity which they have got wrongfully, by making that to be an evidence for them which should have been an evidence for the rightful owner. This was forbidden by the law of Moses (Deuteronomy 19:14), under a curse, Deuteronomy 27:17. Forging or destroying deeds is now a crime equivalent to this. 2. They dispossess them of their personal estates, under colour of justice. They violently take away flocks, pretending they are forfeited, and feed thereof; as the rich man took the poor man's ewe lamb, 2 Samuel 12:4. If a poor fatherless child has but an ass of his own to get a little money with, they find some colour or other to take it away, because the owner is not able to contest with them. It is all one if a widow has but an ox for what little husbandry she has; under pretence of distraining for some small debt, or arrears of rent, this ox shall be taken for a pledge, though perhaps it is the widow's all. God has taken it among the titles of his honour to be a Father of the fatherless and a judge of the widows; and therefore those will not be reckoned his friends that do not to their utmost protect and help them; but those he will certainly reckon with as his enemies that vex and oppress them. 3. They take all occasions to offer personal abuses to them, Job 24:4. They will mislead them if they can when they meet them on the high-way, so that the poor and needy are forced to hide themselves from them, having no other way to secure themselves from them. They love in their hearts to banter people, and to make fools of them, and do them a mischief if they can, especially to triumph over poor people, whom they turn out of the way of getting relief, threaten to punish them as vagabonds, and so force them to abscond, and laugh at them when they have done. Some understand those barbarous actions (Job 24:9, Job 24:10) to be done by those oppressors that pretend law for what they do: They pluck the fatherless from the breast; that is, having made poor infants fatherless, they make them motherless too; having taken away the father's life, they break the mother's heart, and so starve the children and leave them to perish. Pharaoh and Herod plucked children from the breast to the sword; and we read of children brought forth to the murderers, Hosea 9:13. Those are inhuman murderers indeed that can with so much pleasure suck innocent blood. They take a pledge of the poor, and so they rob the spital; nay, they take the poor themselves for a pledge (as some read it), and probably it was under this pretence that they plucked the fatherless from the breast, distraining them for slaves, as Nehemiah 5:5. Cruelty to the poor is great wickedness and cries aloud for vengeance. Those who show no mercy to such as lie at their mercy shall themselves have judgment without mercy. Another instance of their barbarous treatment of those they have advantage against is that they take from them even their necessary food and raiment; they squeeze them so with their extortion that they cause them to go naked without clothing (Job 24:10) and so catch their death. And if a poor hungry family has gleaned a sheaf of corn, to make a little cake of, that they may eat it and die, even that they take away from them, being well pleased to see them perish for want, while they themselves are fed to the full. 4. They are very oppressive to the labourers they employ in their service. They not only give them no wages, though the labourer is worthy of his hire (and this is a crying sin, James 5:4), but they will not so much as give them meat and drink: Those that carry their sheaves are hungry; so some read it (Job 24:10), and it agrees with Job 24:11, that those who make oil within their walls, and with a great deal of toil labour at the wine-presses, yet suffer thirst, which was worse than muzzling the mouth of the ox that treads out the corn. Those masters forget that they have a Master in heaven who will not allow the necessary supports of life to their servants and labourers, not caring whether they can live by their labour or no. 5. It is not only among the poor country people, but in the cities also, that we see the tears of the oppressed (Job 24:12): Men groan from out of the city, where the rich merchants and traders are as cruel with their poor debtors as the landlords in the country are with their poor tenants. In cities such cruel actions as these are more observed than in obscure corners of the country and the wronged have easier access to justice to right themselves; and yet the oppressors there fear neither the restraints of the law nor the just censures of their neighbours, but the oppressed groan and cry out like wounded men, and can no more ease and help themselves, for the oppressors are inexorable and deaf to their groans.
_ _ II. He speaks of robbers, and those that do wrong by downright force, as the bands of the Sabeans and Chaldeans, which had lately plundered him. He does not mention them particularly, lest he should seem partial to his own cause, and to judge of men (as we are apt to do) by what they are to us; but among the Arabians, the children of the east (Job's country), there were those that lived by spoil and rapine, making incursions upon their neighbours, and robbing travellers. See how they are described here, and what mischief they do, Job 24:5-8. 1. Their character is that they are as wild asses in the desert, untamed, untractable, unreasonable, Ishmael's character (Genesis 16:12), fierce and furious, and under no restraint of law or government, Jeremiah 2:23, Jeremiah 2:24. They choose the deserts for their dwelling, that they may be lawless and unsociable, and that they may have opportunity of doing the more mischief. The desert is indeed the fittest place for such wild people, Job 39:6. But no desert can set men out of the reach of God's eye and hand. 2. Their trade is to steal, and to make a prey of all about them. They have chosen it as their trade; it is their work, because there is more to be got by it, and it is got more easily, than by an honest calling. They follow it as their trade; they follow it closely; they go forth to it as their work, as man goes forth to his labour, Psalms 104:23. They are diligent and take pains at it: They rise betimes for a prey. If a traveller be out early, they will be out as soon to rob him. They live by it as a man lives by his trade: The wilderness (not the grounds there but the roads there) yieldeth food for them and for their children; they maintain themselves and their families by robbing on the high-way, and bless themselves in it without any remorse of compassion or conscience, and with as much security as if it were honestly got; as Ephraim, Hosea 12:7, Hosea 12:8. 3. See the mischief they do to the country. They not only rob travellers, but they make incursions upon their neighbours, and reap every one his corn in the field (Job 24:6), that is, they enter upon other people's ground, cut their corn, and carry it away as freely as if it were their own. Even the wicked gather the vintage, and it is their wickedness; or, as we read it, They gather the vintage of the wicked, and so one wicked man is made a scourge to another. What the wicked got by extortion (which is their way of stealing) these robbers get from them in their way of stealing; thus oftentimes are the spoilers spoiled, Isaiah 33:1. 4. The misery of those that fall into their hands (Job 24:7, Job 24:8): They cause the naked, whom they have stripped, not leaving them the clothes to their backs, to lodge, in the cold nights, without clothing, so that they are wet with the showers of the mountains, and, for want of a better shelter, embrace the rock, and are glad of a cave or den in it to preserve them from the injuries of the weather. Eliphaz had charged Job with such inhumanity as this, concluding that Providence would not thus have stripped him if he had not first stripped the naked of their clothing, Job 22:6. Job here tells him there were those that were really guilty of those crimes with which he was unjustly charged and yet prospered and had success in their villanies, the curse they laid themselves under working invisibly; and Job thinks it more just to argue as he did, from an open notorious course of wickedness inferring a secret and future punishment, than to argue as Eliphaz did, who from nothing but present trouble inferred a course of past secret iniquity. The impunity of these oppressors and spoilers is expressed in one word (Job 24:12): Yet God layeth not folly to them, that is, he does not immediately prosecute them with his judgments for these crimes, nor make them examples, and so evince their folly to all the world. He that gets riches, and not by right, at his end shall be a fool, Jeremiah 17:11. But while he prospers he passes for a wise man, and God lays not folly to him until he saith, Thou fool, this night thy soul shall be required of thee, Luke 12:20.
Why Why (how comes it to pass) seeing times, (the fittest seasons for every, action, and particularly for the punishment of wicked men,) are not hidden from, or unknown to the Almighty God, (seeing all times, and men that live, and things that are done, or to be done in their times and seasons, are exactly known to God) do they that know him, (who love and obey him) not see (whence is it that they cannot discern) his (that is, God's) days? His times and seasons which he takes for the punishment of ungodly men; which if they were constant and fixed in this life, they would not be unknown to good men, to whom God uses to reveal his secrets.
Why, seeing times (a) are not hidden from the Almighty, do they that know him not see his (b) days?
(a) Thus Job speaks in his passions, and after the judgment of the flesh: that is, that he does not see the things that are done at times, nor yet has a peculiar care over all, because he does not punish the wicked or avenge the godly.
(b) When he punishes the wicked and rewards the good.
Psalms 31:15 My times [are] in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
Ecclesiastes 3:17 I said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.
Ecclesiastes 8:6-7 Because to every purpose there is time and judgment, therefore the misery of man [is] great upon him. ... For he knoweth not that which shall be: for who can tell him when it shall be?
Ecclesiastes 9:11-12 I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. ... For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.
Isaiah 60:22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
Daniel 2:21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Luke 21:22-24 For these be the days of vengeance, that all things which are written may be fulfilled. ... And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
1 Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1 Timothy 6:15 Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;
2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2 Peter 3:7-8 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. ... But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.
- they that know:
Psalms 9:10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
Psalms 36:10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
- not see:
Genesis 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Genesis 18:17 And the LORD said, Shall I hide from Abraham that thing which I do;
Genesis 18:20-21 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; ... I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Psalms 73:16-19 When I thought to know this, it [was] too painful for me; ... How are they [brought] into desolation, as in a moment! they are utterly consumed with terrors.
Jeremiah 12:1-3 Righteous [art] thou, O LORD, when I plead with thee: yet let me talk with thee of [thy] judgments: Wherefore doth the way of the wicked prosper? [wherefore] are all they happy that deal very treacherously? ... But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
Matthew 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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