The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he
); only expressed when emphatic or without a verb; also (intensively) self
, or (especially with the article) the same
; sometimes (as demonstrative) this
; occasionally (instead of copula) as
A primitive root, to fill
or (intransitively) be full
of, in a wide application (literally and figuratively).
Stem - Piel (See H8840
Mood - Perfect (See H8816
Count - 2121
Probably from H1129
abbreviated; a house
(in the greatest variation of applications, especially family
(as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good
, a good
thing, a good
man or woman; the good
men or women), also as an adverb (well
]: but the counsel
; by implication plan
; also prudence
of the wicked
; morally wrong
; concretely an (actively) bad
A primitive root; to widen
(in any direction), that is, (intransitively) recede
or (transitively) remove
(literally or figuratively, of place or relation).
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
; properly a part
of; hence (prepositionally), from
or out of
in many senses.
_ _ “Yet” you say (see on Job 21:16) that it is “He who filled their houses with good” “their good is not in their hand,” but comes from God.
_ _ but the counsel ... is rather, “may the counsel be,” etc. Eliphaz sarcastically quotes in continuation Job’s words (Job 21:16). Yet, after uttering this godless sentiment, thou dost hypocritically add, “May the counsel,” etc.
Yet Yet it is true, that for a time God did prosper them, but at last, cut them off in a tremendous manner, But He repeals Job's words, Job 21:16, not without reflection: thou didst say so, but against thy own principle, that God carries himself indifferently towards good and bad; but I who have observed God's terrible judgments upon wicked men, have much more reason to abhor their counsels.
Yet he (m) filled their houses with good [things]: but the counsel of the wicked is far from me.
(m) He answers to that which Job had said, (Job 21:7) that the wicked have prosperity in this world; desiring that he might not be a partaker of the like.
- he filled:
Job 12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth [abundantly].
1 Samuel 2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
Psalms 17:14 From men [which are] thy hand, O LORD, from men of the world, [which have] their portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.
Jeremiah 12:2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou [art] near in their mouth, and far from their reins.
Acts 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
- the counsel:
Job 21:16 Lo, their good [is] not in their hand: the counsel of the wicked is far from me.
Psalms 1:1 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
WWW Chat Bible Commentary
User-Posted Comments on Job 22:18