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Jeremiah 9:26 [study!]

American Standard Version (ASV 1901) [2]
— Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their hair] cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
King James Version (KJV 1769)
— Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.
New American Standard Bible (NASB ©1995)
— Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those inhabiting the desert who clip the hair on their temples; for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart.”
Webster's Revision of the KJB (WEB 1833)
— Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Israel [are] uncircumcised in the heart.
Darby's Translation (DBY 1890)
— Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their beard] cut off, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
Rotherham's Emphasized Bible (EBR 1902)
— Upon Egypt and upon Judah, And upon Edom, and upon the sons of Ammon, And upon Moab, And upon all the clipped beards, The dwellers in the desert,—For, all the nations, are uncircumcised, And, all the house of Israel, are uncircumcised, in heart.
Young's Literal Translation (YLT 1898)
— On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner [of the beard], Who are dwelling in the wilderness, For all the nations [are] uncircumcised, And all the house of Israel [are] uncircumcised in heart!
Douay-Rheims Challoner Revision (DR 1750)
— Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.
Original King James Bible (AV 1611) [2]
— Egypt, and Iudah, and Edom, and the children of Ammon, and Moab, and all that are in the vtmost corners, that dwell in the wildernesse: for all these nations [are] vncircumcised, and all the house of Israel [are] vncircumcised in the heart.
Brenton Greek Septuagint (LXX, Restored Names)
— on Mizraim{gr.Egypt}, and on Edom{gr.Idumea}, and on Edom, and on the children of Ammon, and on the children of Moab, and on every one that shaves his face round about, [even] them that dwell in the wilderness; for all the Gentiles are uncircumcised in flesh, and all the house of Israel are uncircumcised [in] their hearts.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Mitzrayim, and Yehudah, and Edom, and the children of Ammon, and Moav, and all [that are] in the utmost corners, that dwell in the wilderness: for all [these] nations [are] uncircumcised, and all the house of Yisrael [are] uncircumcised in the heart.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Mixrayim מִצרַיִם, 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
and Yh יְהוּדָה, 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
and m אֱדוֹם, 123
{0123} Prime
אֱדֹם
'Edom
{ed-ome'}
From H0122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him.
and the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of `Ammn עַמּוֹן, 5983
{5983} Prime
עַמּוֹן
`Ammown
{am-mone'}
From H5971; tribal, that is, inbred; Ammon, a son of Lot; also his posterity and their country.
and Mv מוֹאָב, 4124
{4124} Prime
מוֹאָב
Mow'ab
{mo-awb'}
From a prolonged form of the prepositional prefix 'm-' and H0001; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants.
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
[that are] in the utmost 7112
{7112} Prime
קָצַץ
qatsats
{kaw-tsats'}
A primitive root; to chop off (literally or figuratively).
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
corners, 6285
{6285} Prime
פֵּאָה
pe'ah
{pay-aw'}
Feminine of H6311; properly mouth in a figurative sense, that is, direction, region, extremity.
that dwell 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
in the wilderness: 4057
{4057} Prime
מִדְבָּר
midbar
{mid-bawr'}
From H1696 in the sense of driving; a pasture (that is, open field, whither cattle are driven); by implication a desert; also speech (including its organs).
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
[these] nations 1471
{1471} Prime
גּוֹי
gowy
{go'-ee}
Apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence a Gentile; also (figuratively) a troop of animals, or a flight of locusts.
[are] uncircumcised, 6189
{6189} Prime
עָרֵל
`arel
{aw-rale'}
From H6188; properly exposed, that is, projecting loose (as to the prepuce); used only technically uncircumcised (that is, still having the prepuce uncurtailed).
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
[are] uncircumcised 6189
{6189} Prime
עָרֵל
`arel
{aw-rale'}
From H6188; properly exposed, that is, projecting loose (as to the prepuce); used only technically uncircumcised (that is, still having the prepuce uncurtailed).
in the heart. 3820
{3820} Prime
לֵב
leb
{labe}
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
Jamieson-Fausset-Brown Commentary

Jeremiah 9:26

_ _ Egypt — put first to degrade Judah, who, though in privileges above the Gentiles, by unfaithfulness sank below them. Egypt, too, was the power in which the Jews were so prone to trust, and by whose instigation they, as well as the other peoples specified, revolted from Babylon.

_ _ in the utmost corners — rather, “having the hair shaven (or clipped) in angles,” that is, having the beard on the cheek narrowed or cut: a Canaanitish custom, forbidden to the Israelites (Leviticus 19:27; Leviticus 21:5). The Arabs are hereby referred to (compare Jeremiah 25:23; Jeremiah 49:32), as the words in apposition show, “that dwell in the wilderness.”

_ _ uncircumcised ... uncircumcised in the heart — The addition of “in the heart” in Israel’s case marks its greater guilt in proportion to its greater privileges, as compared with the rest.

Matthew Henry's Commentary

See commentary on Jeremiah 9:23-26.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Egypt:

Jeremiah 25:9-26 Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. ... And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which [are] upon the face of the earth: and the king of Sheshach shall drink after them.
Jeremiah 27:3-7 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah; ... And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
Jeremiah 46:1-52:34 The word of the LORD which came to Jeremiah the prophet against the Gentiles; ... And [for] his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
Isaiah 13:1-24:23 The burden of Babylon, which Isaiah the son of Amoz did see. ... Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
Ezekiel 24:1-32:32 Again in the ninth year, in the tenth month, in the tenth [day] of the month, the word of the LORD came unto me, saying, ... For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with [them that are] slain with the sword, [even] Pharaoh and all his multitude, saith the Lord GOD.
Amos 1:1-2:16 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. ... And [he that is] courageous among the mighty shall flee away naked in that day, saith the LORD.
Zephaniah 1:1-2:15 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah. ... This [is] the rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his hand.

Judah:

Isaiah 19:24-25 In that day shall Israel be the third with Egypt and with Assyria, [even] a blessing in the midst of the land: ... Whom the LORD of hosts shall bless, saying, Blessed [be] Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

in the utmost corners:
Heb. cut off into corners; or, having the corners of their hair polled, Dr. Durell and others justly consider the marginal reading as far preferable; as being descriptive of the mode in which the Arabians cut their hair and beard. (See note on
Leviticus 21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
).
Jeremiah 25:23 Dedan, and Tema, and Buz, and all [that are] in the utmost corners,
Jeremiah 49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them [that are] in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.

uncircumcised in:

Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench [it], because of the evil of your doings.
Leviticus 26:41 And [that] I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Ezekiel 44:7 In that ye have brought [into my sanctuary] strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, [even] my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
Ezekiel 44:9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that [is] among the children of Israel.
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers [did], so [do] ye.
Romans 2:28-29 For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh: ... But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
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Chain-Reference Bible Search

Lv 21:5; 26:41. Dt 30:6. Is 13:1; 19:24. Jr 4:4; 25:9, 23; 27:3; 46:1; 49:32. Ezk 24:1; 44:7, 9. Am 1:1. Zp 1:1. Ac 7:51. Ro 2:28.

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