Parallel Bible VersionsHebrew Bible Study Tools

Jeremiah 49:7 [study!]

American Standard Version (ASV 1901) [2]
— Of Edom. Thus saith Jehovah of hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
King James Version (KJV 1769)
— Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
New American Standard Bible (NASB ©1995)
— Concerning Edom. Thus says the LORD of hosts, “Is there no longer any wisdom in Teman? Has good counsel been lost to the prudent? Has their wisdom decayed?
Webster's Revision of the KJB (WEB 1833)
— Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in Teman? hath counsel perished from the prudent? hath their wisdom vanished?
Darby's Translation (DBY 1890)
— Concerning Edom. Thus saith Jehovah of hosts: Is there no more wisdom in Teman? is counsel perished from the prudent? is their wisdom spent?
Rotherham's Emphasized Bible (EBR 1902)
— Of Edom—Thus, saith Yahweh of hosts, Is there, no longer, wisdom in Teman? Hath counsel perished from the discerning? Is, their wisdom, corrupt?
Young's Literal Translation (YLT 1898)
— Concerning Edom: 'Thus said Jehovah of Hosts: Is wisdom no more in Teman? Perished hath counsel from the intelligent? Vanished hath their wisdom?
Douay-Rheims Challoner Revision (DR 1750)
— Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.
Original King James Bible (AV 1611) [2]
— Concerning Edom thus saith the LORD of hosts, Is wisedome no more in Teman? Is counsell perished from the prudent? [Is] their wisedom vanished?
Brenton Greek Septuagint (LXX, Restored Names)
— CONCERNING EDOM{gr.IDUMEA}, thus saith the Lord; There is no longer wisdom in Teman{gr.Thaeman}, counsel has perished from the wise ones, their wisdom is gone,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Concerning Edom, thus saith Yahweh Tzevaoth; [Is] wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Concerning m אֱדוֹם, 123
{0123} Prime
אֱדֹם
'Edom
{ed-ome'}
From H0122; red (see Genesis 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occuped by him.
thus x3541
(3541) Complement
כֹּה
koh
{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xv צְבָאוֹת; 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
[Is] wisdom 2451
{2451} Prime
חָכְמָה
chokmah
{khok-maw'}
From H2449; wisdom (in a good sense).
no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
more x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
in Tmn תֵּימָן? 8487
{8487} Prime
תֵּימָן
Teyman
{tay-mawn'}
The same as H8486; Teman, the name of two Edomites, and of the region and descendants of one of them.
is counsel 6098
{6098} Prime
עֵצָה
`etsah
{ay-tsaw'}
From H3289; advice; by implication plan; also prudence.
perished 6
{0006} Prime
אָבַד
'abad
{aw-bad'}
A primitive root; properly to wander away, that is lose oneself; by implication to perish (causatively, destroy).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from the prudent? 995
{0995} Prime
בִּין
biyn
{bene}
A primitive root; to separate mentally (or distinguish), that is, (generally) understand.
z8801
<8801> Grammar
Stem - Qal (See H8851)
Mood - Participle (See H8813)
Count - 309
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
is their wisdom 2451
{2451} Prime
חָכְמָה
chokmah
{khok-maw'}
From H2449; wisdom (in a good sense).
vanished? 5628
{5628} Prime
סרח
carach
{saw-rakh'}
A primitive root; to extend (even to excess).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
Jamieson-Fausset-Brown Commentary

Jeremiah 49:7

_ _ Concerning Edom — a distinct prophecy, copied in part from Obadiah, but with the freedom of one himself inspired and foretelling a later calamity. Obadiah’s was fulfilled probably in Sennacherib’s time (compare Isaiah 34:5; Amos 1:11); Jeremiah’s about the same time as his preceding prophecies (Jeremiah 49:12; Ezekiel 25:12).

_ _ wisdom — for which the Arabs and the people of Teman (a city of Edom) in particular, were famed (Genesis 36:15; 1 Kings 4:30; see Job, everywhere; Obadiah 1:8).

_ _ vanished — literally, “poured out,” that is, exhausted (compare Isaiah 19:3, Margin) [Maurer]. Or, as the kindred Ethiopic word means, “worn out” [Ludovicus De Dieu].

Matthew Henry's Commentary

Jeremiah 49:7-22

_ _ The Edomites come next to receive their doom from God, by the mouth of Jeremiah: they also were old enemies to the Israel of God; but their day will come to be reckoned with, and it is now at hand, and is foretold, not only for warning to them, but for comfort to the Israel of God, whose afflictions were very much aggravated by their triumphs over them and joy in their calamity, Psalms 137:7. Many of the expressions used in this prophecy concerning Edom are borrowed from the prophecy of Obadiah, which is concerning Edom; for, all the prophets being inspired by one and the same Spirit, there must needs be a wonderful harmony and agreement in their predictions. Now here it is foretold,

_ _ I. That the country of Edom should be all wasted and made desolate, that the calamity of Esau should be brought upon him, the calamity he has deserved, and God has long designed him, for his old sins, Jeremiah 49:8. The time is at hand when God will visit him, and call him to an account, and then they shall flee from the sword, turn back from the battle, and dwell deep in some close caverns, where they shall hide themselves. All they have shall be carried off by the conqueror; whereas grape-gatherers will leave some gleanings, and even thieves know when they have enough and will destroy no further, those that destroy them shall never be satiated, (Jeremiah 49:9, Jeremiah 49:10); they shall make Esau quite bare, shall strip the Edomites of all they have, shall find out ways and means to come at their most hidden treasure, shall discover even the secret places where they thought to secure their wealth, and rifle them, so that they shall none of them save their wealth, no, nor save themselves nor their children, that might be concealed in a little room: He shall not be able to hide himself, and his seed too is spoiled. His brethren the Moabites, and his neighbours the Philistines, whom he might have expected succours from, or at least shelter with, are spoiled as well as he and disabled to do him any service. And he is not, or there is not he, there is none to him, none left him, that may say what follows (Jeremiah 49:11), Leave thy fatherless children, I will preserve them alive. When they are flying, or dying, there shall be none left, no relation, no friend, no, not so much as any parish officers to take care of their wives and children that they leave behind. Edom is not, he is cut off and gone; nor is there any to say, Leave me thy orphans. If the master of a family be cut off, or forced away, it is some comfort if he have a friend to leave his family with, whom he can confide in; but they shall have none such, for they shall all be involved in the same calamity. The Chaldee makes these to be the words of God to his people, distinguishing them from the Edomites in this calamity; and they read it, “But you, O house of Israel! you shall not leave your orphans; I will secure them, and let your widows rest on my word. Whatever becomes of the widows and fatherless of the Edomites, I will take care of yours.” Note, it is an unspeakable comfort to the people of God, when they are dying, that they may leave their surviving relations with God, may, in faith, commit them to him and encourage them to trust in him; and, though they cannot promise themselves great things in the world for them, yet they may hope that he will preserve them alive, always, provided that they trust in him. Let the Edomites, for their part, count upon no other than to be made a desolation and a reproach; for the decree has gone forth; God hath sworn it by himself (Jeremiah 49:13), that their cities shall be wasted, nay, they shall be perpetual wastes, they shall be made mean and despicable; they had made a mighty figure, but God will make them small among the heathen; and those that despised God's people shall themselves be despised among men (Jeremiah 49:15, Obadiah 1:2), nay, they shall be made monstrous, and even a prodigy (Jeremiah 49:17): Edom shall be such a desolation that every one who goes by shall be astonished; nay, worse yet, they shall be made a terror; Edom shall be made like Sodom and Gomorrah, none shall care for coming near the ruins of it, no man shall abide there (Jeremiah 49:18), such a frightful place shall it be made.

_ _ II. That the instruments of this destruction should be very resolute and formidable. They have their commission from God; he summons them into this service (Jeremiah 49:14): I have heard a rumour, or report, from the Lord, heard it by the prophecy of Obadiah, heard it by a whisper to myself, that an ambassador, or herald, or messenger, is sent to the Gentiles, who are to lay Edom waste, saying, Gather you together, muster all the forces you can, and come against her; for (Jeremiah 49:20) this is the counsel that he hath taken against Edom. The matter is settled, the decree has gone forth, and there is no resisting it. God has determined that Edom shall be laid waste, and then he that is to be employed in wasting it shall come swiftly and strongly. Nebuchadnezzar is he or whom it is here foretold, 1. That he shall come up like a lion, with fierceness and fury, like a lion enraged by the swelling of Jordan overflowing his banks, which forces him out of his covert by the water-side into the higher grounds, Jeremiah 49:19. He shall come roaring, come to devour all that come in his way. He shall come against the habitation of the strong, the forts and castles; and I will cause him to come suddenly into the land (so the next words might well be read), so as to find them unprovided with necessaries for a defence; for I will look out a chosen man to appoint over her, to do this execution, a man fit for the purpose, one chosen out of the people; for when God has work to do he will find out the fittest instruments to be employed in doing it: “Who is like me for choosing the instruments, and spiriting them for the work? And who will appoint me the time? Who will challenge me, and fix a time and place to meet me? Who will join issue with me in battle? And, when I send a lion into the flock, who is that shepherd that can, or dare, stand before me, or against me, to oppose that lion, and think to rescue any of the flock?” Note, When God has work to do of any kind he will soon find those that are able to engage in it, and all the world cannot find those that are able to engage against it. Nay, if God will have Edom destroyed, and their peopled dislodged, there needs not a lion, a fierce lion to do it: Even the least of the flock shall draw them out (Jeremiah 49:20); the meanest servant in Nebuchadnezzar's retinue, the weakest of all that follow his camp, shall draw them out for the slaughter, shall force them to flee, or to surrender, and make their habitations desolate with them. God can bring to pass the greatest works by instruments least likely. When the Chaldean army comes against the Edomites all hands shall be employed and the poorest soldier in it shall have a pluck at them. 2. Nebuchadnezzar shall come, not only like a lion, the king of beasts, but like an eagle, the king of birds (Jeremiah 49:22): He shall fly as the eagle upon his prey, so swiftly, so strongly, shall clap his wings upon Bozrah, to secure it for himself (as before, Jeremiah 48:40), and immediately the hearts of the mighty men shall fail them, for they shall see he is an enemy that it is in vain to struggle with.

_ _ III. That the Edomites' confidences should all fail them in the day of their distress. 1. They trusted to their wisdom, but that shall stand them in no stead. This is the first thing fastened upon in this prophecy against Edom, Jeremiah 49:7. That nation used to be famous for wisdom, and their statesmen were thought to excel in politics; and yet now they shall take such wrong measures in all their counsels, and be so baffled in all their designs, that people shall ask, with wonder, What is the matter with the Edomites? Is wisdom no more in Teman? Have the wise men of the east country (1 Kings 4:30) become fools? Are those at their wits' end that were thought to have the monopoly of prudence? Has counsel perished from the understanding men? It is so, when God is designing the ruin of a people; for whom he will destroy he infatuates. See Job 12:20. Has their wisdom vanished? Is it tired? (so some); is it worn out? (so others); has it become useless? so others. Yes, it will do them no service when God comes forth to contend with them. 2. They trusted to their strength, but neither shall that avail them, Jeremiah 49:16. They had been a terror to all their neighbours; every body feared them and truckled to them, and this made them proud and conceited of themselves and their own strength, and very secure; because no neighbouring nation durst meddle with them, they thought no nation in the world durst. Their country was much of it mountainous, having many passes which they thought themselves able to make good against any invader; but this terribleness of theirs deceived them, and so did their imaginary inaccessibleness; they did not prove so strong as they were formidable, nor so safe as they were secure. High as they are, God will bring them down; for, as there is no wisdom, so there is no might against the Lord, See these expressions, Obadiah 1:3, Obadiah 1:4, Obadiah 1:8.

_ _ IV. That their destruction should be inevitable and very remarkable. 1. God hath determined it (Jeremiah 49:12); he hath said it; nay (Jeremiah 49:13), he hath sworn it, that the Edomites shall not go unpunished, but that they shall drink the cup of trembling, which is put into the hands of all their neighbours; even those whose judgment, or doom, was not to drink of the cup, who had not so well deserved it as they had done, nations that had not been such enemies to Israel as they had been, or Israel itself, that was God's peculiar people, and among whom there were many, very many, who kept his ordinances, upon which account they might have expected an exemption; and yet they had been made to drink of the bitter cup; and shall the Edomites think to pass it? No; they shall surely drink of it. Note, When God punishes the less guilty it is folly for the more guilty to promise themselves impunity; and when judgment begins at God's house it will reach the strangers. 2. All the world shall take notice of it (Jeremiah 49:21): The earth is moved, and all the nations are put into a concern, at the noise of their fall; the news of it shall make them tremble. The noise of the outcry is heard to the Red Sea, which flowed upon the coasts of Edom. So loud shall be the shouts of the conquerors and the shrieks of the conquered, and such a mighty noise shall the news of this destruction of Idumea make in the nations, that is shall be heard among the ships that lie in the Red Sea to take in lading (1 Kings 9:26), and then they shall carry the news of it to the remotest shore. Note, The fall of those who have affected to make a noise with their pomp and power will make so much the greater noise.

John Wesley's Explanatory Notes

Jeremiah 49:7

Edom — The Edomites were the posterity of Esau the eldest son of Isaac, but disinherited; the blessing being given to his younger brother Jacob, who was head of the twelve tribes of Israel. God promised him that he should have a fat, and plentiful country, tho' his brother should be his lord; and foretold, that he should break his brother's yoke from off his neck: the land of Seir was his country. The Edomites coasted southward upon Canaan, the Israelites passed by their coasts to go into Canaan, their way lay thro' Edom, but their king refusing to suffer them to go through, God ordered them to go another way. Balaam prophesied their ruin. They were enemies to the Israelites in the time of Saul, 1 Samuel 14:47, and David, 2 Samuel 8:14, and Amaziah, 2 Kings 14:17, who slew of them ten thousand, and took Selah, calling it Jokteel. Many of the prophets foretold their ruin, Jeremiah in this place, Ezekiel 25:12-14; Joel 3:19; Amos 9:11-12, and others. Teman — Was a city of Edom.

Geneva Bible Translation Notes

Jeremiah 49:7

Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in (i) Teman? hath counsel perished from the prudent? hath their wisdom vanished?

(i) Which was a city of Edom, called by the name of Teman Eliphaz's son, who came from Esau.

Cross-Reference Topical ResearchStrong's Concordance
Edom:

Jeremiah 25:9 Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
Jeremiah 25:21 Edom, and Moab, and the children of Ammon,
Genesis 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I [am] faint: therefore was his name called Edom.
Genesis 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Genesis 36:8 Thus dwelt Esau in mount Seir: Esau [is] Edom.
Numbers 20:14-21 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us: ... Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
Numbers 24:17-18 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. ... And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
Deuteronomy 23:7 Thou shalt not abhor an Edomite; for he [is] thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
Psalms 83:4-10 They have said, Come, and let us cut them off from [being] a nation; that the name of Israel may be no more in remembrance. ... [Which] perished at Endor: they became [as] dung for the earth.
Psalms 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.
Isaiah 34:1-17 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. ... And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
Isaiah 63:1-6 Who [is] this that cometh from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. ... And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
Ezekiel 25:12-14 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; ... And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
Ezekiel 35:1-15 Moreover the word of the LORD came unto me, saying, ... As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, [even] all of it: and they shall know that I [am] the LORD.
Daniel 11:41 He shall enter also into the glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon.
Joel 3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence [against] the children of Judah, because they have shed innocent blood in their land.
Amos 1:11-12 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: ... But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
Obadiah 1:1-9 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle. ... And thy mighty [men], O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
Malachi 1:3-4 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. ... Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

Is wisdom:

Jeremiah 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Job 5:12-14 He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. ... They meet with darkness in the daytime, and grope in the noonday as in the night.
Isaiah 19:11-13 Surely the princes of Zoan [are] fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I [am] the son of the wise, the son of ancient kings? ... The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, [even they that are] the stay of the tribes thereof.
Isaiah 29:14 Therefore, behold, I will proceed to do a marvellous work among this people, [even] a marvellous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall be hid.
Obadiah 1:8 Shall I not in that day, saith the LORD, even destroy the wise [men] out of Edom, and understanding out of the mount of Esau?
Romans 1:22-23 Professing themselves to be wise, they became fools, ... And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Teman:

Jeremiah 49:20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
Genesis 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
Genesis 36:15 These [were] dukes of the sons of Esau: the sons of Eliphaz the firstborn [son] of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
1 Chronicles 1:53 Duke Kenaz, duke Teman, duke Mibzar,
Job 2:11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Job 4:1 Then Eliphaz the Temanite answered and said,
Ezekiel 25:13 Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.
Amos 1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
Obadiah 1:9 And thy mighty [men], O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
Habakkuk 3:3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Gn 25:30; 27:41; 36:8, 11, 15. Nu 20:14; 24:17. Dt 23:7. 1Ch 1:53. Jb 2:11; 4:1; 5:12. Ps 83:4; 137:7. Is 19:11; 29:14; 34:1; 63:1. Jr 18:18; 25:9, 21; 49:20. Ezk 25:12, 13; 35:1. Dn 11:41. Jol 3:19. Am 1:11, 12. Ob 1:1, 8, 9. Hab 3:3. Mal 1:3. Ro 1:22.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Jeremiah 49:7.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Jeremiah 49:7


Recent Chat Bible Comments