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Jeremiah 43:2 [study!]

American Standard Version (ASV 1901) [2]
— then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Ye shall not go into Egypt to sojourn there;
King James Version (KJV 1769)
— Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
New American Standard Bible (NASB ©1995)
— Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the arrogant men said to Jeremiah, “You are telling a lie! The LORD our God has not sent you to say, ‘You are not to enter Egypt to reside there’;
Webster's Revision of the KJB (WEB 1833)
— Then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
Darby's Translation (DBY 1890)
— —then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Go not into Egypt to sojourn there;
Rotherham's Emphasized Bible (EBR 1902)
— then spake Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men,—saying unto Jeremiah—Falsely, art thou, speaking, Yahweh our God, hath not sent thee, to say, Ye shall not enter Egypt, to sojourn there;
Young's Literal Translation (YLT 1898)
— that Azariah son of Hoshaiah, and Johanan son of Kareah, and all the proud men, speak unto Jeremiah, saying, 'Falsehood thou art speaking; Jehovah our God hath not sent thee to say, Do not enter Egypt to sojourn there;
Douay-Rheims Challoner Revision (DR 1750)
— Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.
Original King James Bible (AV 1611) [2]
— Then spake Azariah the sonne of Hoshaiah, and Iohanan the sonne of Kareah, and all the proud men, saying vnto Ieremiah, Thou speakest falsly: the LORD our God hath not sent thee to say, Goe not into Egypt, to soiourne there.
Brenton Greek Septuagint (LXX, Restored Names)
— that Azariah{gr.Azarias} son of Maaseiah{gr.Maasaeas} spoke, and Johanan{gr.Joanan}, the son of Caree, and all the men who had spoken to Jeremiah{gr.Jeremias}, saying, [It is] false: the Lord has not sent thee to us, saying, Enter not into Mizraim{gr.Egypt} to dwell there:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then spake Azaryah the son of Hoshayah, and Yochanan the son of Qareach, and all the proud men, saying unto Yirmeyah, Thou speakest falsely: Yahweh our Elohim hath not sent thee to say, Go not into Mitzrayim to sojourn there:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then spake 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
`zary עֲזַריָה 5838
{5838} Prime
עֲזַרְיָה
`Azaryah
{az-ar-yaw'}
From H5826 and H3050; Jah has helped; Azarjah, the name of nineteen Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Ha`y הוֹשַׁעיָה, 1955
{1955} Prime
הוֹשַׁעְיָה
Howsha`yah
{ho-shah-yaw'}
From H3467 and H3050; Jah has saved; Hoshajah, the name of two Israelites.
and Ynn יוֹחָנָן 3110
{3110} Prime
יוֹחָנָן
Yowchanan
{yo-khaw-nawn'}
A form of H3076; Jochanan, the name of nine Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Kr קָרֵחַ, 7143
{7143} Prime
קָרֵחַ
Qareach
{kaw-ray'-akh}
From H7139; bald; Kareach, an Israelite.
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the proud 2086
{2086} Prime
זֵד
zed
{zade'}
From H2102; arrogant.
men, y582
[0582] Standard
אֱנוֹשׁ
'enowsh
{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
saying 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yirmy יִרמְיָה, 3414
{3414} Prime
יִרְמְיָה
Yirm@yah
{yir-meh-yaw'}
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
Thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
speakest 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8764
<8764> Grammar
Stem - Piel (See H8840)
Mood - Participle (See H8813)
Count - 685
falsely: 8267
{8267} Prime
שֶׁקֶר
sheqer
{sheh'-ker}
From H8266; an untruth; by implication a sham (often adverbially).
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
our lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
hath not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
sent 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee to say, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Go 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
into Mixrayim מִצרַיִם 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
to sojourn 1481
{1481} Prime
גּוּר
guwr
{goor}
A primitive root; properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
there: x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
Jamieson-Fausset-Brown Commentary

Jeremiah 43:2

_ _ Azariah — the author of the project of going into Egypt; a very different man from the Azariah in Babylon (Daniel 1:7; Daniel 3:12-18).

_ _ proud — Pride is the parent of disobedience and contempt of God.

Matthew Henry's Commentary

See commentary on Jeremiah 43:1-7.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 43:2

Then spoke (a) Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the (b) proud men, saying to Jeremiah, (c) Thou speakest falsely: the LORD our God hath (d) not sent thee to say, Go not into Egypt to sojourn there:

(a) Who was also called Jezaniah, (Jeremiah 42:1).

(b) This declares that pride is the cause of rebellion and contempt of God's ministers.

(c) When the hypocrisy of the wicked is discovered, they burst forth into open rage: for they can abide nothing but flattery, read (Isaiah 30:10).

(d) He shows what is the nature of the hypocrites: that is, to pretend that they would obey God and embrace his word, if they were assured that his messenger spoke the truth: though indeed they are most far from all obedience.

Cross-Reference Topical ResearchStrong's Concordance
Azariah:

Jeremiah 40:8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
Jeremiah 43:1 And it came to pass, [that] when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, [even] all these words,
, Jezaniah

Johanan:

Jeremiah 40:13-16 Moreover Johanan the son of Kareah, and all the captains of the forces that [were] in the fields, came to Gedaliah to Mizpah, ... But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Jeremiah 41:16 Then took Johanan the son of Kareah, and all the captains of the forces that [were] with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after [that] he had slain Gedaliah the son of Ahikam, [even] mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

all the:

Jeremiah 13:15 Hear ye, and give ear; be not proud: for the LORD hath spoken.
Exodus 5:2 And Pharaoh said, Who [is] the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
Exodus 9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go?
Psalms 10:4-5 The wicked, through the pride of his countenance, will not seek [after God]: God [is] not in all his thoughts. ... His ways are always grievous; thy judgments [are] far above out of his sight: [as for] all his enemies, he puffeth at them.
Psalms 12:3 The LORD shall cut off all flattering lips, [and] the tongue that speaketh proud things:
Psalms 119:21 Thou hast rebuked the proud [that are] cursed, which do err from thy commandments.
Psalms 123:4 Our soul is exceedingly filled with the scorning of those that are at ease, [and] with the contempt of the proud.
Proverbs 6:17 A proud look, a lying tongue, and hands that shed innocent blood,
Proverbs 8:13 The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Proverbs 16:5 Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
Proverbs 16:18-19 Pride [goeth] before destruction, and an haughty spirit before a fall. ... Better [it is to be] of an humble spirit with the lowly, than to divide the spoil with the proud.
Proverbs 30:9 Lest I be full, and deny [thee], and say, Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].
Habakkuk 2:4-5 Behold, his soul [which] is lifted up is not upright in him: but the just shall live by his faith. ... Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Isaiah 9:9-10 And all the people shall know, [even] Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart, ... The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change [them into] cedars.
James 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Thou speakest:
They had no other colour for their rebellion than flatly to deny that God had spoken what the prophet had declared, the constant method of hypocrites and infidels, who pretend that they are not satisfied of the truth of Divine revelation, when the true cause of their unbelief is, that the commands of God contradict their lusts and appetites.
Jeremiah 5:12-13 They have belied the LORD, and said, [It is] not he; neither shall evil come upon us; neither shall we see sword nor famine: ... And the prophets shall become wind, and the word [is] not in them: thus shall it be done unto them.
2 Chronicles 36:13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
Isaiah 7:9 And the head of Ephraim [is] Samaria, and the head of Samaria [is] Remaliah's son. If ye will not believe, surely ye shall not be established.
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Ex 5:2; 9:17. 2Ch 36:13. Ps 10:4; 12:3; 119:21; 123:4. Pv 6:17; 8:13; 16:5, 18; 30:9. Is 7:9; 9:9. Jr 5:12; 13:15; 40:8, 13; 41:16; 43:1. Hab 2:4. Jm 4:6. 1P 5:5.

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