Jeremiah 42:17New American Standard Bible (NASB ©1995) [2]
— “So all the men who set their mind to go to Egypt to reside there will die by the sword, by famine and by pestilence; and they will have no survivors or refugees from the calamity that I am going to bring on them.”’”
King James Version (KJV 1769) [2]
— So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
English Revised Version (ERV 1885)
— So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
American Standard Version (ASV 1901) [2]
— So shall it be with all the men that set their faces to go into Egypt to sojourn there: they shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.
Webster's Revision of the KJB (WEB 1833)
— So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
Darby's Translation (DBY 1890)
— And it shall be that all the men that have set their faces to go into Egypt to sojourn there shall die by the sword, by the famine, and by the pestilence; and none of them shall remain or escape from the evil that I will bring upon them.
Rotherham's Emphasized Bible (EBR 1902)
— So shall it be with all the men who have set their faces to enter Egypt, to sojourn there, they shall die, by sword, by famine, or by pestilence,—and they shall have neither survival nor escape, from the face of the calamity, which I, am about to bring in upon them.
Young's Literal Translation (YLT 1898)
— 'Thus are all the men who have set their faces to enter Egypt to sojourn there; they die—by sword, by hunger, and by pestilence, and there is not to them a remnant and an escaped one, because of the evil that I am bringing in upon them;
Douay-Rheims Challoner Revision (DR 1750)
— And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.
Geneva Bible (GNV 1560)
— And all the men that set their faces to enter into Egypt to dwell there, shall die by ye sword, by the famine and by the pestilence, and none of them shall remaine nor escape from the plague, that I will bring vpon them.
Original King James Bible (AV 1611) [2]
— So shall it bee with all the men that set their faces to goe into Egypt to soiourne there, they shall die by the sword, by the famine, and by the pestilence: and none of them shall remaine or escape from the euil that I will bring vpon them.
Lamsa Bible (1957)
— So shall it be with all the men who set their faces to enter into Egypt to live there; they shall die by sword, by famine, and by pestilence; and none of them shall remain or escape from the evil that I will bring upon them.
Brenton Greek Septuagint (LXX, Restored Names)
— And all the men, and all the strangers who have set their face toward the land of Mizraim{gr.Egypt} to dwell there, shall be consumed by the sword, and by the famine: and there shall not one of them escape from the evils which I bring upon them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So shall it be with all the men that set their faces to go into Mitzrayim to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them. |
So shall it be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
with all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the men
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
set
7760 {7760} Primeשׂוּםsuwm{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their faces
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
to go
y935 [0935] Standardבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
into
x935 (0935) Complementבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
Mixrayim
מִצרַיִם
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
to sojourn
1481 {1481} Primeגּוּרguwr{goor}
A primitive root; properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
there;
x8033 (8033) Complementשָׁםsham{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
they shall die
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
by the sword,
2719 {2719} Primeחֶרֶבchereb{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
by the famine,
7458 {7458} Primeרָעָבra`ab{raw-awb'}
From H7456; hunger (more or less extensive).
and by the pestilence:
1698 {1698} Primeדֶּבֶרdeber{deh'-ber}
From H1696 (in the sense of destroying); a pestilence.
and none
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
of them shall
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
remain
8300
or escape
6412
from
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the evil
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
will bring
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
them. |
Jeremiah 42:17
_ _ all the men — excepting the “small number” mentioned (Jeremiah 44:14, Jeremiah 44:28); namely, those who were forced into Egypt against their will, Jeremiah, Baruch, etc., and those who took Jeremiah’s advice and fled from Egypt before the arrival of the Chaldeans. |
- it be with all the men:
- Heb. all the men be
|
- they shall:
Jeremiah 42:22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go [and] to sojourn.
Jeremiah 24:10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
Jeremiah 44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
|
- none:
Jeremiah 44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
|
|
|
|
