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Jeremiah 39:11 [study!]

American Standard Version (ASV 1901) [2]
— Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
King James Version (KJV 1769)
— Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
New American Standard Bible (NASB ©1995)
— Now Nebuchadnezzar king of Babylon gave orders about Jeremiah through Nebuzaradan the captain of the bodyguard, saying,
Webster's Revision of the KJB (WEB 1833)
— Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzar-adan the captain of the guard, saying,
Darby's Translation (DBY 1890)
— And Nebuchadrezzar king of Babylon had given charge concerning Jeremiah by Nebuzar-adan the captain of the body-guard, saying,
Rotherham's Emphasized Bible (EBR 1902)
— Then Nebuchadrezzar king of Babylon, gave command, concerning Jeremiah,—through Nebuzaradan chief of the royal executioners, saying:
Young's Literal Translation (YLT 1898)
— And Nebuchadrezzar king of Babylon giveth a charge concerning Jeremiah, by the hand of Nebuzar-Adan, chief of the executioners, saying,
Douay-Rheims Challoner Revision (DR 1750)
— Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:
Original King James Bible (AV 1611) [2]
— Now Nebuchad-rezzar king of Babylon gaue charge coucerning Ieremiah to Nebuzaradan the captaine of the guard, saying;
Brenton Greek Septuagint (LXX, Restored Names)
— [Absent from Manuscript]
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Now Nevukhadretztzar king of Bavel gave charge concerning Yirmeyah to Nevuzaradan the captain of the guard, saying,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Now Nvarexxar נְבוּכַדרֶאצַּר 5019
{5019} Prime
Of foreign derivation; Nebukadnetstsar (or retstsar, or retstsor), king of Babylon.
king 4428
{4428} Prime
From H4427; a king.
of Bvel בָּבֶל 894
{0894} Prime
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
gave charge 6680
{6680} Prime
A primitive root; (intensively) to constitute, enjoin.
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
concerning x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Yirmy יִרמְיָה 3414
{3414} Prime
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
to 3027
{3027} Prime
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Nvzarn נְבוּזַראֲדָן 5018
{5018} Prime
Of foreign origin; Nebuzaradan, a Babylonian general.
the captain 7227
{7227} Prime
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
of the guard, 2876
{2876} Prime
From H2873; properly a butcher; hence a lifeguardsman (because acting as executioner); also a cook (as usually slaughtering the animal for food).
saying, 559
{0559} Prime
A primitive root; to say (used with great latitude).
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Jamieson-Fausset-Brown Commentary

Jeremiah 39:11

_ _ Jeremiah’s prophecies were known to Nebuchadnezzar through deserters (Jeremiah 39:9; Jeremiah 38:19), also through the Jews carried to Babylon with Jeconiah (compare Jeremiah 40:2). Hence the king’s kindness to him.

Matthew Henry's Commentary

Jeremiah 39:11-18

_ _ Here we must sing of mercy, as in the former part of the chapter we sang of judgment, and must sing unto God of both. We may observe here,

_ _ I. A gracious providence concerning Jeremiah. When Jerusalem was laid in ruins, and all men's hearts failed them for fear, then might he lift up his head with comfort, knowing that his redemption drew nigh, as Christ's followers when the second destruction of Jerusalem was hastening on, Luke 21:28. Nebuchadnezzar had given particular orders that care should be taken of him, and that he should be in all respects well used, Jeremiah 39:11, Jeremiah 39:12. Hebuzar-adan and the rest of the king of Babylon's princes observed these orders, discharged him out of prison, and did every thing to make him easy, Jeremiah 39:13, Jeremiah 39:14. Now we may look upon this, 1. As a very generous act of Nebuchadnezzar, who, though he was a haughty potentate, yet took cognizance of this poor prophet. Doubtless he had received information concerning him from the deserters, that he had foretold the king of Babylon's successes against Judah and other countries, that he had pressed his prince and people to submit to him, and that he had suffered very hard things for so doing; and in consideration of all this (though perhaps he might have heard also that he had foretold the destruction of Babylon at length) he gave him these extraordinary marks of his favour. Note, It is the character of a great soul to take notice of the services and sufferings of the meanest. It was honourably done of the king to give this charge even before the city was taken, and of the captains to observe it even in the heat of action, and it is recorded for imitation. 2. As a reproach to Zedekiah and the princes of Israel. They put him in prison, and the king of Babylon and his princes took him out. God's people and ministers have often found fairer and kinder usage among strangers and infidels than among those that call themselves of the holy city. Paul found more favour and justice with king Agrippa than with Ananias the high priest. 3. As the performance of God's promise to Jeremiah, in recompence for his services. I will cause the enemy to treat thee well in the day of evil, Jeremiah 15:11. Jeremiah had been faithful to his trust as a prophet, and now God approves himself faithful to him and the promise he had made him. Now he is comforted according to the time wherein he had been afflicted, and sees thousands fall on each hand and himself safe. The false prophets fell by those judgments which they said should never come (Jeremiah 14:15), which made their misery the more terrible to them. The true prophet escaped those judgments which he said would come, and that made his escape the more comfortable to him. The same that were the instruments of punishing the persecutors were the instruments of relieving the persecuted; and Jeremiah thought never the worse of his deliverance for its coming by the hand of the king of Babylon, but saw the more of the hand of God in it. A fuller account of this matter we shall meet with in the next chapter.

_ _ II. A gracious message to Ebed-melech, to assure him of a recompence for his kindness to Jeremiah. This message was sent to him by Jeremiah himself, who, when he returned him thanks for his kindness to him, thus turned him over to God to be his paymaster. He relieved a prophet in the name of a prophet, and thus he had a prophet's reward. This message was delivered to him immediately after he had done that kindness to Jeremiah, but it is mentioned here after the taking of the city, to show that, as God was kind to Jeremiah at that time, so he was to Ebed-melech for his sake; and it was a token of special favour to both, and they ought so to account it, that they were not involved in any of the common calamities. Jeremiah is directed to tell him, 1. That God would certainly bring upon Jerusalem the ruin that had been long and often threatened; and, for his further satisfaction in having been kind to Jeremiah, he should see him abundantly proved a true prophet, Jeremiah 39:16. 2. That God took notice of the fear he had of the judgments coming. Though he was bravely bold in the service of God, yet he was afraid of the rod of God. The enemies were men of whom he was afraid, Note, God knows how to adapt and accommodate his comforts to the fears and griefs of his people, for he knows their souls in adversity. 3. That he shall be delivered from having a share in the common calamity: I will deliver thee; I will surely deliver thee. He had been instrumental to deliver God's prophet out of the dungeon, and now God promises to deliver him; for he will be behind-hand with none for any service they do, directly or indirectly, for his name: “Thou has saved Jeremiah's life, that was precious to thee, and therefore thy life shall be given thee for a prey.” 4. The reason given for this distinguishing favour which God had in store for him is because thou hast put thy trust in me, saith the Lord. God, in recompensing men's services, has an eye to the principle they go upon in those services, and rewards according to those principles; and there is no principle of obedience that will be more acceptable to God, nor have a greater influence upon us, than a believing confidence in God. Ebed-melech trusted in God that he would own him, and stand by him, and then he was not afraid of the face of man. And those who trust God, as this good man did, in the way of duty, will find that their hope shall not make them ashamed in times of the greatest danger.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Nebuchadnezzar must have frequently heard of Jeremiah's predictions, many of which were now fulfilled, which would dispose him to respect his character and treat him with kindness.


Jeremiah 15:11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee [well] in the time of evil and in the time of affliction.
Jeremiah 15:21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
Acts 24:23 And he commanded a centurion to keep Paul, and to let [him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

Heb. by the hand of,
Jeremiah 37:2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
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Jb 5:19. Jr 15:11, 21; 37:2. Ac 24:23.

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