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Jeremiah 37:1 [study!]

American Standard Version (ASV 1901) [2]
— And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
King James Version (KJV 1769)
— And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
New American Standard Bible (NASB ©1995)
— Now Zedekiah the son of Josiah whom Nebuchadnezzar king of Babylon had made king in the land of Judah, reigned as king in place of Coniah the son of Jehoiakim.
Webster's Revision of the KJB (WEB 1833)
— And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
Darby's Translation (DBY 1890)
— And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, Nebuchadrezzar king of Babylon having made him king in the land of Judah.
Rotherham's Emphasized Bible (EBR 1902)
— And Zedekiah son of Josiah, reigned as king, instead of Coniah son of Jehoiakim, whom Nebuchadrezzar king of Babylon, made king, in the land of Judah.
Young's Literal Translation (YLT 1898)
— And reign doth king Zedekiah son of Josiah instead of Coniah son of Jehoiakim whom Nebuchadrezzar king of Babylon had caused to reign in the land of Judah,
Douay-Rheims Challoner Revision (DR 1750)
— Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.
Original King James Bible (AV 1611) [2]
— And king Zedekiah the sonne of Iosiah reigned in stead of Coniah the son of Iehoiakim, who Nebuchad-rezzar king of Babylon made king in the land of Iudah.
Brenton Greek Septuagint (LXX, Restored Names)
— And Zedekiah{gr.Sedekias} the son of Josiah{gr.Josias} reigned instead of Jehoiakim{gr.Joakim}, whom Nebuchadnezzar{gr.Nabuchodonosor} appointed to reign over Judah{gr.Juda}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And king Tzidqiyyah the son of Yoshiyyah reigned instead of Konyah the son of Yehoyaqim, whom Nevukhadretztzar king of Bavel made king in the land of Yehudah.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
Xikiyy צִדקִיָּה 6667
{6667} Prime
צִדְקִיָּה
Tsidqiyah
{tsid-kee-yaw'}
From H6664 and H3050; right of Jah; Tsidkijah, the name of six Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yiyy יֹאשִׁיָּה 2977
{2977} Prime
יֹאשִׁיָּה
Yo'shiyah
{yo-shee-yaw'}
From the same root as H0803 and H3050; founded of Jah; Joshijah, the name of two Israelites.
reigned 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
instead x8478
(8478) Complement
תַּחַת
tachath
{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
of Cony כָּניָה 3659
{3659} Prime
כָּנְיָהוּ
Konyahuw
{kon-yaw'-hoo}
For H3204; Conjah, an Israelite king.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yhykm יְהוֹיָקִים, 3079
{3079} Prime
יְהוֹיָקִים
Y@howyaqiym
{yeh-ho-yaw-keem'}
From H3068 abbreviated and H6965; Jehovah will raise; Jehojakim, a Jewish king.
whom x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Nvarexxar נְבוּכַדרֶאצַּר 5019
{5019} Prime
נְבוּכַדְנֶאצַּר
N@buwkadne'tstsar
{neb-oo-kad-nets-tsar'}
Of foreign derivation; Nebukadnetstsar (or retstsar, or retstsor), king of Babylon.
king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
of Bvel בָּבֶל 894
{0894} Prime
בָּבֶל
Babel
{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
made king 4427
{4427} Prime
מָלַךְ
malak
{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
in the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of Yh יְהוּדָה. 3063
{3063} Prime
יְהוּדָה
Y@huwdah
{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
Jamieson-Fausset-Brown Commentary

Jeremiah 37:1

_ _ Jeremiah 37:1-21. Historical sections, thirty-seventh through forty-fourth chapters. The Chaldeans raise the siege to go and meet Pharaoh-Hophra. Zedekiah sends to Jeremiah to pray to god in behalf of the Jews: in vain, Jeremiah tries to escape to his native place, but is arrested. Zedekiah abates the rigor of his imprisonment.

_ _ Coniah — curtailed from Jeconiah by way of reproach.

_ _ whom — referring to Zedekiah, not to Coniah (2 Kings 24:17).

Matthew Henry's Commentary

Jeremiah 37:1-10

_ _ Here is, 1. Jeremiah's preaching slighted, Jeremiah 37:1, Jeremiah 37:2. Zedekiah succeeded Coniah, or Jeconiah, and, though he saw in his predecessor the fatal consequences of contemning the word of God, yet he did not take warning, nor give any more regard to it than others had done before him. Neither he, nor his courtiers, nor the people of the land, hearkened unto the words of the Lord, though they already began to be fulfilled. Note, Those have hearts wretchedly hard indeed that see God's judgments on others, and feel them on themselves, and yet will not be humbled and brought to heed what he says. These had proof sufficient that it was the Lord who spoke by Jeremiah the prophet, and yet they would not hearken to him. 2. Jeremiah's prayers desired. Zedekiah sent messengers to him, saying, Pray now unto the Lord our God for us. He did so before (Jeremiah 21:1, Jeremiah 21:2), and one of the messengers, Zephaniah, is the same there and here. Zedekiah is to be commended for his, and it shows that he had some good in him, some sense of his need of God's favour and of his own unworthiness to ask it for himself, and some value for good people and good ministers, who had an interest in Heaven. Note, When we are in distress we ought to desire the prayers of our ministers and Christian friends, for thereby we put an honour upon prayer, and an esteem upon our brethren. Kings themselves should look upon their praying people as the strength of the nation, Zechariah 12:5, Zechariah 12:10. And yet this does but help to condemn Zedekiah out of his own mouth. If indeed he looked upon Jeremiah as a prophet, whose prayers might avail much both for him and his people, why did he not then believe him, and hearken to the words of the Lord which he spoke by him? He desired his good prayers, but would not take his good counsel, nor be ruled by him, though he spoke in God's name, and it appears by this that Zedekiah knew he did. Note, It is common for those to desire to be prayed for who will not be advised; but herein they put a cheat upon themselves, for how can we expect that God should hear others speaking to him for us if we will not hear them speaking to us from him and for him? Many who despise prayer when they are in prosperity will be glad of it when they are in adversity. Now give us of your oil. When Zedekiah sent to the prophet to pray for him, he had better have sent for the prophet to pray with him; but he thought that below him: and how can those expect the comforts of religion who will not stoop to the services of it? 3. Jerusalem flattered by the retreat of the Chaldean army from it. Jeremiah was now at liberty (Jeremiah 37:4); he went in and out among the people, might freely speak to them and be spoken to by them. Jerusalem also, for the present, was at liberty, Jeremiah 37:5 Zedekiah, though a tributary to the king of Babylon, had entered into a private league with Pharaoh king of Egypt (Ezekiel 17:15), pursuant to which, when the king of Babylon came to chastise him for his treachery, the king of Egypt, though he came no more in person after that great defeat which Nebuchadnezzar gave him in the reign of Jehoiakim (2 Kings 24:7), yet sent some forces to relieve Jerusalem when it was besieged, upon notice of the approach of which the Chaldeans raised the siege, probably not for fear of them but in policy, to fight them at a distance, before any of the Jewish forces could join them. From this they encouraged themselves to hope that Jerusalem was delivered for good and all out of the hands of its enemies and that the storm was quite blown over. Note, Sinners are commonly hardened in their security by the intermissions of judgments and the slow proceedings of them; and those who will not be awakened by the word of God may justly be lulled asleep by the providence of God. 4. Jerusalem threatened with the return of the Chaldean army and with ruin by it. Zedekiah sent to Jeremiah to desire him to pray for them, that the Chaldean army might not return; but Jeremiah sends him word back that the decree had gone forth, and that it was but a folly for them to expect peace, for God had begun a controversy with them, which he would make an end of: Thus saith the Lord, Deceive not yourselves, Jeremiah 37:9. Note, Satan himself, though he is the great deceiver, could not deceive us if we did not deceive ourselves; and thus sinners are their own destroyers by being their own deceivers, of which this is an aggravation that they are so frequently warned of it and cautioned not to deceive themselves, and they have the word of God, the great design of which is to undeceive them. Jeremiah uses no dark metaphors, but tells them plainly, (1.) That the Egyptians shall retreat, and either give back or be forced back, into their own land (Ezekiel 17:17), which was said of old (Isaiah 30:7), and is here said again, Jeremiah 37:7. The Egyptians shall help in vain; they shall not dare to face the Chaldean army, but shall retire with precipitation. Note, If God help us not, no creature can. As no power can prevail against God, so none can avail without God nor countervail his departures from us. (2.) That the Chaldeans shall return, and shall renew the siege and prosecute it with more vigour than ever: They shall not depart for good and all (Jeremiah 37:9); they shall come again (Jeremiah 37:8); they shall fight against the city. Note, God has the sovereign command of all the hosts of men, even of those that know him not, that own him not, and they are all made to serve his purposes. He directs their marches, their counter-marches, their retreats, their returns, as it pleases him; and furious armies, like stormy winds, in all their motions are fulfilling his word. (3.) That Jerusalem shall certainly be delivered into the hand of the Chaldeans: They shall take it, and burn it with fire, Jeremiah 37:8. The sentence passed upon it shall be executed, and they shall be the executioners. “O but” (say they) “the Chaldeans have withdrawn; they have quitted the enterprise as impracticable.” “And though they have,” says the prophet, “nay, though you had smitten their army, so that many were slain and all the rest wounded, yet those wounded men should rise up and burn this city,Jeremiah 37:10. This is designed to denote that the doom passed upon Jerusalem is irrevocable, and its destruction inevitable; it must be laid in ruins, and these Chaldeans are the men that must destroy it, and it is now in vain to think of evading the stroke or contending with it. Note, Whatever instruments God has determined to make use of in any service for him, whether or mercy or judgment, they shall accomplish that for which they are designed, whatever incapacity or disability they may lie under or be reduced to. Those by whom God has resolved to save or to destroy, saviours they shall be and destroyers they shall be, yea, though there were all wounded; for as when God has work to do he will not want instruments to do it with, though they may seem far to seek, so when he has chosen his instruments they shall do the work, though they may seem very unlikely to accomplish it.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 37:1

And king Zedekiah the son of Josiah reigned instead of (a) Coniah the son of Jehoiakim, whom Nebuchadnezzar king of Babylon (b) made king in the land of Judah.

(a) Who was called Jehoiachin, or Jeconiah.

(b) And called him Zedekiah, while before his name was Mattaniah, (2 Kings 24:17).

Cross-Reference Topical ResearchStrong's Concordance
am 3406-3416, bc 598-588

Zedekiah:

2 Kings 24:17 And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.
1 Chronicles 3:15 And the sons of Josiah [were], the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
2 Chronicles 36:10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

Coniah:

Jeremiah 22:24 [As] I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
Jeremiah 22:28 [Is] this man Coniah a despised broken idol? [is he] a vessel wherein [is] no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Jeremiah 24:1 The LORD shewed me, and, behold, two baskets of figs [were] set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
, Jeconiah,
Jeremiah 52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth [day] of the month, [that] Evilmerodach king of Babylon in the [first] year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,
2 Kings 24:12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
1 Chronicles 3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
2 Chronicles 36:9 Jehoiachin [was] eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did [that which was] evil in the sight of the LORD.
, Jehoiachin

made:

Ezekiel 17:12-21 Say now to the rebellious house, Know ye not what these [things mean]? tell [them], Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon; ... And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken [it].
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2K 24:12, 17. 1Ch 3:15, 16. 2Ch 36:9, 10. Jr 22:24, 28; 24:1; 52:31. Ezk 17:12.

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