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Jeremiah 33:11 [study!]

American Standard Version (ASV 1901) [2]
— the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness [endureth] for ever; [and of them] that bring [sacrifices of] thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.
King James Version (KJV 1769)
— The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
New American Standard Bible (NASB ©1995)
— the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, “Give thanks to the LORD of hosts, For the LORD is good, For His lovingkindness is everlasting”; [and of those] who bring a thank offering into the house of the LORD. For I will restore the fortunes of the land as they were at first,’ says the LORD.
Webster's Revision of the KJB (WEB 1833)
— The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
Darby's Translation (DBY 1890)
— there shall again be heard the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give ye thanks unto Jehovah of hosts; for Jehovah is good, for his loving-kindness [endureth] for ever,—of them that bring thanksgiving unto the house of Jehovah. For I will turn the captivity of the land as in the beginning, saith Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— The voice of joy, and the voice of gladness, The voice of the bridegroom, and the voice of the bride, The voice of them who are saying, Praise ye Yahweh of hosts, For good, is Yahweh, For age-abiding, is his lovingkindness, [The voice] of them who are bringing a thank-offering into the house of Yahweh,—For I will bring back the captives of the land, as at the first, Saith Yahweh.
Young's Literal Translation (YLT 1898)
— Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah [is] good, For His kindness [is] to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say: Give ye glory to the Lord of hosts, for the Lord is good, for his mercy endureth for ever: and of them that shall bring their vows into the house of the Lord: for I will bring back the captivity of the land as at the first, saith the Lord.
Original King James Bible (AV 1611) [2]
— The voyce of ioy and the voyce of gladnesse, the voyce of the bridegroome, and the voyce of the bride, the voyce of them that shall say; Praise the LORD of hostes, for the LORD [is] good, for his mercy [endureth] for euer, [and] of them that shall bring the sacrifice of praise into the house of the LORD; for I will cause to returne the captiuitie of the land, as at the first, saith the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— the voice of gladness, and the voice of joy, the voice of the bridegroom, and the voice of the bride, the voice of men saying, Give thanks to the Lord Almighty: for the Lord is good; for his mercy [endures] fore ever: and they shall bring gifts into the house of the Lord; for I will turn all the captivity of that land as before, said the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Yahweh Tzevaoth: for Yahweh [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of Yahweh. For I will cause to return the captivity of the land, as at the first, saith Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
of joy, 8342
{8342} Prime
שָׂשׂוֹן
sasown
{saw-sone'}
From H7797; cheerfulness; specifically welcome.
and the voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
of gladness, 8057
{8057} Prime
שִׂמְחָה
simchah
{sim-khaw'}
From H8056; blithesomeness or glee, (religious or festival).
the voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
of the bridegroom, 2860
{2860} Prime
חָתָן
chathan
{khaw-thawn'}
From H2859; a relative by marriage (especially through the bride); figuratively a circumcised child (as a species of religious espousal).
and the voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
of the bride, 3618
{3618} Prime
כַּלָּה
kallah
{kal-law'}
From H3634; a bride (as if perfect); hence a son's wife.
the voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
of them that shall say, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Praise 3034
{3034} Prime
יָדָה
yadah
{yaw-daw'}
A primitive root; used only as denominative from H3027; literally to use (that is, hold out) the hand; physically to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively to bemoan (by wringing the hands).
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xv צְבָאוֹת: 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[is] good; 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
his mercy 2617
{2617} Prime
חֶסֶד
checed
{kheh'-sed}
From H2616; kindness; by implication (towards God) piety; rarely (by opprobrium) reproof, or (subjectively) beauty.
[endureth] for ever: 5769
{5769} Prime
עוֹלָם
`owlam
{o-lawm'}
From H5956; properly concealed, that is, the vanishing point; generally time out of mind (past or future), that is, (practically) eternity; frequentative adverbially (especially with prepositional prefix) always.
[and] of them that shall bring 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8688
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
the sacrifice of praise 8426
{8426} Prime
תּוֹדָה
towdah
{to-daw'}
From H3034; properly an extension of the hand, that is, (by implication) avowal, or (usually) adoration; specifically a choir of worshippers.
into the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yhw יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
For x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I will cause to return 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the captivity 7622
{7622} Prime
שְׁבוּת
sh@buwth
{sheb-ooth'}
From H7617; exile; concretely prisoners; figuratively a former state of prosperity.
of the land, 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
as at the first, 7223
{7223} Prime
רִאשׁוֹן
ri'shown
{ree-shone'}
From H7221; first, in place, time or rank (as adjective or noun).
saith 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Yhw יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

Jeremiah 33:11

_ _ (Jeremiah 7:34; Jeremiah 16:9).

_ _ Praise the Lord, etc. — the words of Psalms 136:1, which were actually used by the Jews at their restoration (Ezra 3:11).

_ _ sacrifice of praise — (Psalms 107:22; Psalms 116:17). This shall continue when all other sacrifices shall be at an end.

Matthew Henry's Commentary

See commentary on Jeremiah 33:10-16.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 33:11

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, (i) Praise the LORD of hosts: for the LORD [is] good; for his mercy [endureth] for ever: [and] of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captives of the land, as at the first, saith the LORD.

(i) Which was a song appointed for the Levites to praise God by, (1 Chronicles 16:8; Psalms 105:1; Psalms 106:1; Psalms 107:1; Psalms 118:1; Psalms 136:1; Isaiah 12:4)

Cross-Reference Topical ResearchStrong's Concordance
voice of joy:

Jeremiah 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Jeremiah 16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
Jeremiah 25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
Revelation 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

the voice of them:

Jeremiah 31:12-14 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. ... And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
Ezra 3:11-13 And they sang together by course in praising and giving thanks unto the LORD; because [he is] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. ... So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
Ezra 6:22 And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Nehemiah 8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
Nehemiah 12:43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
Isaiah 12:1-6 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me. ... Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.
Isaiah 51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy [shall be] upon their head: they shall obtain gladness and joy; [and] sorrow and mourning shall flee away.
Isaiah 52:9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
Zephaniah 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Zechariah 8:19 Thus saith the LORD of hosts; The fast of the fourth [month], and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
Zechariah 9:17 For how great [is] his goodness, and how great [is] his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 10:7 And [they of] Ephraim shall be like a mighty [man], and their heart shall rejoice as through wine: yea, their children shall see [it], and be glad; their heart shall rejoice in the LORD.

Praise the:

1 Chronicles 16:8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.
1 Chronicles 16:34 O give thanks unto the LORD; for [he is] good; for his mercy [endureth] for ever.
2 Chronicles 5:13 It came even to pass, as the trumpeters and singers [were] as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of musick, and praised the LORD, [saying], For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD;
2 Chronicles 7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, [saying], For [he is] good; for his mercy [endureth] for ever.
2 Chronicles 20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy [endureth] for ever.
Ezra 3:11 And they sang together by course in praising and giving thanks unto the LORD; because [he is] good, for his mercy [endureth] for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Psalms 106:1 Praise ye the LORD. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.
Psalms 107:1 O give thanks unto the LORD, for [he is] good: for his mercy [endureth] for ever.
Psalms 118:1-4 O give thanks unto the LORD; for [he is] good: because his mercy [endureth] for ever. ... Let them now that fear the LORD say, that his mercy [endureth] for ever.
Psalms 136:1-26 O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever. ... O give thanks unto the God of heaven: for his mercy [endureth] for ever.

sacrifice:

Leviticus 7:12-13 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. ... Besides the cakes, he shall offer [for] his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
2 Chronicles 29:31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
Psalms 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
Psalms 116:17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
Jonah 2:9 But I will sacrifice unto thee with the voice of thanksgiving; I will pay [that] that I have vowed. Salvation [is] of the LORD.
Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of [our] lips giving thanks to his name.

For I:

Jeremiah 33:7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
Jeremiah 33:26 Then will I cast away the seed of Jacob, and David my servant, [so] that I will not take [any] of his seed [to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
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Lv 7:12. 1Ch 16:8, 34. 2Ch 5:13; 7:3; 20:21; 29:31. Ezr 3:11; 6:22. Ne 8:12; 12:43. Ps 106:1; 107:1, 22; 116:17; 118:1; 136:1. Is 12:1; 51:11; 52:9. Jr 7:34; 16:9; 25:10; 31:12; 33:7, 26. Jna 2:9. Zp 3:14. Zc 8:19; 9:17; 10:7. Jn 3:29. He 13:15. Rv 18:23.

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