Parallel Bible VersionsHebrew Bible Study Tools

Jeremiah 3:1 [study!]

American Standard Version (ASV 1901) [2]
— They say, If a man put away his wife, and she go from him, and become another man's, will he return unto her again? will not that land be greatly polluted? But thou hast played the harlot with many lovers; yet return again to me, saith Jehovah.
King James Version (KJV 1769)
— They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
New American Standard Bible (NASB ©1995)
— [God] says, “If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot [with] many lovers; Yet you turn to Me,” declares the LORD.
Webster's Revision of the KJB (WEB 1833)
— They say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
Darby's Translation (DBY 1890)
— They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— He hath said, If a man send away his wife, and she go from him, and become another man's, will he return unto her, again? would not that land be, utterly defiled? And, thou, hast been unchaste with many neighbours, and yet [thinkest] to return unto me! Declareth Yahweh.
Young's Literal Translation (YLT 1898)
— Saying, 'Lo, one sendeth away his wife, And she hath gone from him, And she hath been to another man, Doth he turn back unto her again? Greatly defiled is not that land? And thou hast committed whoredom with many lovers, And turn again to Me, an affirmation of Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— It is commonly said: If a man put away his wife, and she go from him, and marry another man, shall he return to her any more? shall not that woman be polluted, and defiled? but thou hast prostituted thyself to many lovers: nevertheless return to me, saith the Lord, and I will receive thee.
Original King James Bible (AV 1611) [2]
— They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— If a man put away his wife, and she depart from him, and become another man's, shall she return to him any more at all? shall not that woman be utterly defiled? ye thou hast gone a-whoring with many shepherds, and hast returned to me, saith the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
They say, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
If x2005
(2005) Complement
הֵן
hen
{hane}
A primitive particle; lo! also (as expressing surprise) if.
a man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
put away 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
his wife, 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
and she go 1980
{1980} Prime
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
him, and become x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
another 312
{0312} Prime
אַחֵר
'acher
{akh-air'}
From H0309; properly hinder; generally next, other, etc.
man's, 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
shall he return x7725
(7725) Complement
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
her again? y7725
[7725] Standard
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
shall not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
be greatly y2610
[2610] Standard
חָנֵף
chaneph
{khaw-nafe'}
A primitive root; to soil, especially in a moral sense.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
polluted? 2610
{2610} Prime
חָנֵף
chaneph
{khaw-nafe'}
A primitive root; to soil, especially in a moral sense.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
but thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
hast played the harlot 2181
{2181} Prime
זָנָה
zanah
{zaw-naw'}
A primitive root (highly fed and therefore wanton); to commit adultery (usually of the female, and less often of simple forniciation, rarely of involuntary ravishment); figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
with many 7227
{7227} Prime
רַב
rab
{rab}
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality).
lovers; 7453
{7453} Prime
רֵעַ
rea`
{ray'-ah}
From H7462; an associate (more or less close).
yet return x7725
(7725) Complement
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
again y7725
[7725] Standard
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, saith 5002
{5002} Prime
נְאֻם
n@'um
{neh-oom'}
From H5001; an oracle.
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
Yhw יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

Jeremiah 3:1

_ _ Jeremiah 3:1-25. God’s mercy notwithstanding Judah’s vileness.

_ _ Contrary to all precedent in the case of adultery, Jehovah offers a return to Judah, the spiritual adulteress (Jeremiah 3:1-5). A new portion of the book, ending with the sixth chapter. Judah worse than Israel; yet both shall be restored in the last days (Jeremiah 3:6-25).

_ _ They say — rather, as Hebrew, “saying,” in agreement with “the LORD”; Jeremiah 2:37 of last chapter [Maurer]. Or, it is equivalent to, “Suppose this case.” Some copyist may have omitted, “The word of the Lord came to me,” saying.

_ _ shall he return unto her — will he take her back? It was unlawful to do so (Deuteronomy 24:1-4).

_ _ shall not — Should not the land be polluted if this were done?

_ _ yet return — (Jeremiah 3:22; Jeremiah 4:1; Zechariah 1:3; compare Ezekiel 16:51, Ezekiel 16:58, Ezekiel 16:60). “Nevertheless,” etc. (see on Isaiah 50:1).

Matthew Henry's Commentary

Jeremiah 3:1-5

_ _ These verses some make to belong to the sermon in the foregoing chapter, and they open a door of hope to those who receive the conviction of the reproofs we had there; God wounds that he may heal. Now observe here,

_ _ I. How basely this people had forsaken God and gone a whoring from him. The charge runs very high here. 1. They had multiplied their idols and their idolatries. To have admitted one strange God among them would have been bad enough, but they were insatiable in their lustings after false worships: Thou hast played the harlot with many lovers, Jeremiah 3:1. She had become a common prostitute to idols; not a foolish deity was set up in all the neighbourhood but the Jews would have it quickly. Where was a high place in the country but they had had an idol in it? Jeremiah 3:2. Note, In repentance it is good to make sorrowful reflections upon the particular acts of sin we have been guilty of, and the several places and companies where it has been committed, that we may give glory to God and take shame to ourselves by a particular confession of it. 2. They had sought opportunity for their idolatries, and had sent about to enquire for new gods: In the high — ways hast thou sat for them, as Tamar when she put on the disguise of a harlot (Genesis 38:14), and as the foolish woman, that sits to call passengers, who go right on their way, Proverbs 9:14, Proverbs 9:15. As the Arabian in the wilderness — the Arabian huckster (so some), that courts customers, or waits for the merchants to get a good bargain and forestal the market — or the Arabian thief (so others), that watches for his prey; so had they waited either to court new gods to come among them (the newer the better, and the more fond they were of them) or to court others to join with them in their idolatries. They were not only sinners, but Satans, not only traitors themselves, but tempters to others. 3. They had grown very impudent in sin. They not only polluted themselves, but their land, with their whoredoms and with their wickedness (Jeremiah 3:2); for it was universal and unpunished, and so became a national sin. And yet (Jeremiah 3:3), “Thou hadst a whore's forehead, a brazen face of thy own. Thou refusedst to be ashamed; thou didst enough to shame thee for ever, and yet wouldst not take shame to thyself.” Blushing is the colour of virtue, or at least a relic of it; but those that are past shame (we say) are past hope. Those that have an adulterer's heart, if they indulge that, will come at length to have a whore's forehead, void of all shame and modesty. 4. They abounded in all manner of sin. They polluted the land not only with their whoredoms (that is, their idolatries), but with their wickedness, or malice (Jeremiah 3:2), sins against the second table: for how can we think that those will be true to their neighbour that are false to their God? “Nay (Jeremiah 3:5), thou hast spoken and done evil things as thou couldst, and wouldst have spoken and done worse if thou hadst known how; thy will was to do it, but thou lackedst opportunity.” Note, Those are wicked indeed that sin to the utmost of their power, that never refuse to comply with a temptation because they should not, but because they cannot.

_ _ II. How gently God had corrected them for their sins. Instead of raining fire and brimstone upon them, because, like Sodom, they had avowed their sin and had gone after strange gods as Sodom after strange flesh, he only withheld the showers from them, and that only one part of the year: There has been no latter rain, which might serve as an intimation to them of their continual dependence upon God; when they had the former rain, that was no security to them for the latter, but they must still look up to God. But it had not this effect.

_ _ III. How justly God might have abandoned them utterly, and refused ever to receive them again, though they should return; this would have been but according to the known rule of divorces, Jeremiah 3:1. They say (it is an adjudged case, nay, it is a case in which the law is very express, and it is what every body knows and speaks of, Deuteronomy 24:4), that if a woman be once put away for whoredom, and be joined to another man, her first husband shall never, upon any pretence whatsoever, take her again to be his wife; such playing fast and loose with the marriage-bond would be a horrid profanation of that ordinance and would greatly pollute that land. Observe, What the law says in this case — They say, that is, every one will say, and subscribe to the equity of the law in it; for every man finds something in himself that forbids him to entertain one that is another man's. And in like manner they had reason to expect that God would refuse ever to take them to be his people again, who had not only been joined to one strange god, but had played the harlot with many lovers. If we had to do with a man like ourselves, after such provocations as we have been guilty of, he would be implacable, and we might have despaired of his being reconciled to us.

_ _ IV. How graciously he not only invites them, but directs them, to return to him.

_ _ 1. He encourages them to hope that they shall find favour with him, upon their repentance: “Thou thou hast been bad, yet return again to me,Jeremiah 3:1. This implies a promise that he will receive them: “Return, and thou shalt be welcome.” God has not tied himself by the laws which he made for us, nor has he the peevish resentment that men have; he will be more kind to Israel, for the sake of his covenant with them, than ever any injured husband was to an adulterous wife; for in receiving penitents, as much as in any thing, he is God and not man.

_ _ 2. He therefore kindly expects that they will repent and return to him, and he directs them what to say to him (Jeremiah 3:4): “Wilt thou not from this time cry unto me? Wilt not thou, who hast been in such relation to me, and on whom I have laid such obligations, wilt not thou cry to me? Though thou hast gone a whoring from me, yet, when thou findest the folly of it, surely thou wilt think of returning to me, now at least, now at last, in this thy day. Wilt thou not at this time, nay, wilt thou not from this time and forward, cry unto me? Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? From this time of conviction and correction, now that thou hast been made to see thy sins (Jeremiah 3:2) and to smart for them (Jeremiah 3:3), wilt thou not now forsake them and return to me, saying, I will go and return to my first husband, for then it was better with me than now?Hosea 2:7. Or “from this time that thou hast had so kind an invitation to return, and assurance that thou shalt be well received: will not this grace of God overcome thee? Now that pardon is proclaimed wilt thou not come in and take the benefit of it? Surely thou wilt.”

_ _ (1.) He expects that they will claim relation to God, as theirs: Wilt thou not cry unto me, My Father, thou art the guide of my youth? [1.] They will surely come towards him as a father, to beg his pardon for their undutiful behaviour to him (Father, I have sinned) and will hope to find in him the tender compassions of a father towards a returning prodigal. They will come to him as a father, to whom they will make their complaints, and in whom they will put their confidence for relief and succour. They will now own him as their father, and themselves fatherless without him; and therefore, hoping to find mercy with him (as those penitents, Hosea 14:3), [2.] They will come to him as the guide of their youth, that is, as their husband, for so that relation is described, Malachi 2:14. “Though thou hast gone after many lovers, surely thou wilt at length remember the love of thy espousals, and return to the husband of thy youth.” Or it may be taken more generally: “As my Father, thou art the guide of my youth.” Youth needs a guide. In our return to God we must thankfully remember that he was the guide of our youth in the way of comfort; and we must faithfully covenant that he shall be our guide henceforward in the way of duty, and that we will follow his guidance, and give up ourselves entirely to it, that in all doubtful cases we will be determined by our religion.

_ _ (2.) He expects that they will appeal to the mercy of God and crave the benefit of that mercy (Jeremiah 3:5), that they will reason thus with themselves for their encouragement to return to him: “Will he reserve his anger for ever? Surely he will not, for he has proclaimed his name gracious and merciful.” Repenting sinners may encourage themselves with this, that, though God chide, he will not always chide, though he be angry, he will not keep his anger to the end, but, though he cause grief, he will have compassion, and may thus plead for reconciliation. Some understand this as describing their hypocrisy, and the impudence of it: “Though thou hast a whore's forehead (Jeremiah 3:3) and art still doing evil as thou canst (Jeremiah 3:5), yet art thou not ever and anon crying to me, My Father?” Even when they were most addicted to idols they pretended a regard to God and his service and kept up the forms of godliness and devotion. It is a shameful thing for men thus to call God father, and yet to do the works of the devil (as the Jews, John 8:44), to call him the guide of their youth, and yet give up themselves to walk after the flesh, and to flatter themselves with the expectation that his anger shall have an end, while they are continually treasuring up to themselves wrath against the day of wrath.

John Wesley's Explanatory Notes

Jeremiah 3:1

Shall be — He cannot take her again according to the law, Deuteronomy 24:1-4. Yet I am ready to be reconciled to you. Polluted — Would not so great a sin greatly pollute a nation? Many — Not with one only, but many idols.

Geneva Bible Translation Notes

Jeremiah 3:1

They (a) say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land (b) be greatly polluted? but thou hast played the harlot with many (c) lovers; yet (d) return again to me, saith the LORD.

(a) According as it is written, (Deuteronomy 24:4).

(b) If he take such a one to wife again.

(c) That is, with idols, and with them whom you have put your confidence in.

(d) And I will not cast you off, but receive you, according to my mercy.

Cross-Reference Topical ResearchStrong's Concordance
They say:
Heb. Saying

If a man:

Deuteronomy 24:1-4 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give [it] in her hand, and send her out of his house. ... Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.

shall not that:

Jeremiah 3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
Jeremiah 2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
Leviticus 18:24-28 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: ... That the land spue not you out also, when ye defile it, as it spued out the nations that [were] before you.
Isaiah 24:5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Micah 2:10 Arise ye, and depart; for this [is] not [your] rest: because it is polluted, it shall destroy [you], even with a sore destruction.

but thou hast:

Jeremiah 2:20 For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Jeremiah 2:23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: [thou art] a swift dromedary traversing her ways;
Deuteronomy 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Judges 19:2 And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months.
Ezekiel 16:26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
Ezekiel 16:28-29 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied. ... Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
Ezekiel 23:4-49 And the names of them [were] Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus [were] their names; Samaria [is] Aholah, and Jerusalem Aholibah. ... And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I [am] the Lord GOD.
Hosea 1:2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the LORD.
Hosea 2:5-7 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give [me] my bread and my water, my wool and my flax, mine oil and my drink. ... And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find [them]: then shall she say, I will go and return to my first husband; for then [was it] better with me than now.

yet return:

Jeremiah 3:12-14 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; [and] I will not cause mine anger to fall upon you: for I [am] merciful, saith the LORD, [and] I will not keep [anger] for ever. ... Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Jeremiah 3:22 Return, ye backsliding children, [and] I will heal your backslidings. Behold, we come unto thee; for thou [art] the LORD our God.
Jeremiah 4:1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Jeremiah 8:4-6 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return? ... I hearkened and heard, [but] they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
Deuteronomy 4:29-31 But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy heart and with all thy soul. ... (For the LORD thy God [is] a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
Isaiah 55:6-9 Seek ye the LORD while he may be found, call ye upon him while he is near: ... For [as] the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Ezekiel 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Hosea 14:1-4 O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. ... I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Luke 15:16-24 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. ... For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Lv 18:24. Dt 4:29; 22:21; 24:1. Jg 19:2. Is 24:5; 55:6. Jr 2:7, 20, 23; 3:9, 12, 22; 4:1, 14; 8:4. Ezk 16:26, 28; 23:4; 33:11. Ho 1:2; 2:5; 14:1. Mi 2:10. Zc 1:3. Lk 15:16.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Jeremiah 3:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Jeremiah 3:1


Recent Chat Bible Comments