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Jeremiah 26:9 [study!]

American Standard Version (ASV 1901) [2]
— Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.
King James Version (KJV 1769)
— Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
New American Standard Bible (NASB ©1995)
— “Why have you prophesied in the name of the LORD saying, ‘This house will be like Shiloh and this city will be desolate, without inhabitant’?” And all the people gathered about Jeremiah in the house of the LORD.
Webster's Revision of the KJB (WEB 1833)
— Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah, in the house of the LORD.
Darby's Translation (DBY 1890)
— Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— Why, hast thou prophesied in the name of Yahweh, saying, Like Shiloh, shall this house become, And, this city, shall be desolate, without inhabitant? And all the people, were gathered together, unto Jeremiah, in the house of Yahweh.
Young's Literal Translation (YLT 1898)
— Wherefore hast thou prophesied in the name of Jehovah, saying, 'As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.
Original King James Bible (AV 1611) [2]
— Why hast thou prophecied in the Name of the LORD, saying, This house shalbe like Shiloh, and this city shalbe desolate without an inhabitant? And all the people were gathered against Ieremiah in the house of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— Thou shalt surely die, because thou hast prophesied in the name of the Lord, saying, This house shall be as Shiloh{gr.Selo}, and this city shall be made quite destitute of inhabitants. And all the people assembled against Jeremiah{gr.Jeremias} in the house of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Why hast thou prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Yirmeyah in the house of Yahweh.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Why x4069
(4069) Complement
מַדּוּעַ
madduwa`
{mad-doo'-ah}
From H4100 and the passive participle of H3045; what (is) known?; that is, (by implication), (adverbially) why?.
hast thou prophesied 5012
{5012} Prime
נָבָא
naba'
{naw-baw'}
A primitive root; to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
in the name 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
of Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
This x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
shall be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
like l שִׁילֹה, 7887
{7887} Prime
שִׁילֹה
Shiyloh
{shee-lo'}
From the same as H7886; Shiloh, a place in Palestine.
and this x2063
(2063) Complement
זֹאת
zo'th
{zothe'}
Irregular feminine of H2089; this (often used adverbially).
city 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
shall be desolate 2717
{2717} Prime
חָרַב
charab
{khaw-rab'}
A primitive root; to parch (through drought), that is, (by analogy) to desolate, destroy, kill.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
without x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
an inhabitant? 3427
{3427} Prime
יָשַׁב
yashab
{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
And all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
were gathered 6950
{6950} Prime
קָהַל
qahal
{'kaw-hal'}
A primitive root; to convoke.
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
against x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yirmy יִרמְיָה 3414
{3414} Prime
יִרְמְיָה
Yirm@yah
{yir-meh-yaw'}
From H7311 and H3050; Jah will rise; Jirmejah, the name of eight or nine Israelites.
in the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yhw יָהוֶה. 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Jeremiah 26:7-15.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 26:9

Why hast thou prophesied in the name of the LORD, saying, (f) This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

(f) Because of God's promises to the temple, (Psalms 132:14) that he would forever remain there, hypocrites thought this temple could never perish and therefore thought it blasphemy to speak against it, (Matthew 26:61; Acts 6:13) not considering that this was meant of the Church where God will remain forever.

Cross-Reference Topical ResearchStrong's Concordance
Why:

2 Chronicles 25:16 And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Isaiah 29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Isaiah 30:9-11 That this [is] a rebellious people, lying children, children [that] will not hear the law of the LORD: ... Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Amos 5:10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Amos 7:10-13 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. ... But prophesy not again any more at Bethel: for it [is] the king's chapel, and it [is] the king's court.
Micah 2:6 Prophesy ye not, [say they to them that] prophesy: they shall not prophesy to them, [that] they shall not take shame.
Matthew 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Acts 4:17-19 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. ... But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Acts 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

And all:

Matthew 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Acts 13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Acts 16:19-22 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew [them] into the marketplace unto the rulers, ... And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat [them].
Acts 17:5-8 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. ... And they troubled the people and the rulers of the city, when they heard these things.
Acts 19:24-32 For a certain [man] named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; ... Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Acts 21:30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Acts 22:22 And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live.

in the:

John 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
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Chain-Reference Bible Search

2Ch 25:16. Is 29:21; 30:9. Am 5:10; 7:10. Mi 2:6. Mt 21:23; 27:20. Mk 15:11. Jn 8:20, 59. Ac 4:17; 5:28; 6:14; 13:50; 16:19; 17:5; 19:24; 21:30; 22:22.

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