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Jeremiah 26:22 [study!]

American Standard Version (ASV 1901) [2]
— and Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and certain men with him, into Egypt;
King James Version (KJV 1769)
— And Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.
New American Standard Bible (NASB ©1995)
— Then King Jehoiakim sent men to Egypt: Elnathan the son of Achbor and [certain] men with him [went] into Egypt.
Webster's Revision of the KJB (WEB 1833)
— And Jehoiakim the king sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.
Darby's Translation (DBY 1890)
— And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;
Rotherham's Emphasized Bible (EBR 1902)
— Then did King Jehoiakim send men to Egypt,—even Elnathan son of Achbor, and certain men with him, into Egypt,
Young's Literal Translation (YLT 1898)
— And the king Jehoiakim sendeth men to Egypt—Elnathan son of Achbor, and men with him unto Egypt—
Douay-Rheims Challoner Revision (DR 1750)
— And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.
Original King James Bible (AV 1611) [2]
— And Iehoiakim the king sent men into Egypt, [namely] Elnathan the sonne of Achbor, and [certeine] men with him, into Egypt.
Brenton Greek Septuagint (LXX, Restored Names)
— And the king sent men into Mizraim{gr.Egypt};
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yehoyaqim the king sent men into Mitzrayim, [namely], Elnathan the son of Akhbor, and [certain] men with him into Mitzrayim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Yhykm יְהוֹיָקִים 3079
{3079} Prime
יְהוֹיָקִים
Y@howyaqiym
{yeh-ho-yaw-keem'}
From H3068 abbreviated and H6965; Jehovah will raise; Jehojakim, a Jewish king.
the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
sent 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
men y582
[0582] Standard
אֱנוֹשׁ
'enowsh
{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
into Mixrayim מִצרַיִם, 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
[namely], x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Elnn אֶלנָתָן 494
{0494} Prime
אֶלְנָתָן
'Elnathan
{el-naw-thawn'}
From H0410 and H5414; God (is the) giver; Elnathan, the name of four Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of `Abr עַכבּוֹר, 5907
{5907} Prime
עַכְבּוֹר
`Akbowr
{ak-bore'}
Probably for H5909; Akbor, the name of an Idumaean and two Israelites.
and [certain] men y582
[0582] Standard
אֱנוֹשׁ
'enowsh
{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376
(0376) Complement
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
with x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
him into x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Mixrayim מִצרַיִם. 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
Jamieson-Fausset-Brown Commentary

Jeremiah 26:22

_ _ Jehoiakim sent ... into Egypt — He had been put on the throne by Pharaoh of Egypt (2 Kings 23:34). This explains the readiness with which he got the Egyptians to give up Urijah to him, when that prophet had sought an asylum in Egypt. Urijah was faithful in delivering his message, but faulty in leaving his work, so God permitted him to lose his life, while Jeremiah was protected in danger. The path of duty is often the path of safety.

Matthew Henry's Commentary

See commentary on Jeremiah 26:16-24.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Jeremiah 26:22

And Jehoiakim the king (l) sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.

(l) Here is declared the fury of tyrants who cannot stand to hear God's word declared but persecute the ministers of it, and yet in the end they prevail nothing but provoke God' judgments so much more.

Cross-Reference Topical ResearchStrong's Concordance
men:

Psalms 12:8 The wicked walk on every side, when the vilest men are exalted.
Proverbs 29:12 If a ruler hearken to lies, all his servants [are] wicked.

Achbor:

2 Kings 22:12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,
2 Kings 22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
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2K 22:12, 14. Ps 12:8. Pv 29:12.

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