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Jeremiah 26:11 [study!]

American Standard Version (ASV 1901) [2]
— Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.
King James Version (KJV 1769)
— Then spake the priests and the prophets unto the princes and to all the people, saying, This man [is] worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
New American Standard Bible (NASB ©1995)
— Then the priests and the prophets spoke to the officials and to all the people, saying, “A death sentence for this man! For he has prophesied against this city as you have heard in your hearing.”
Webster's Revision of the KJB (WEB 1833)
— Then the priests and the prophets spoke to the princes and to all the people, saying, This man [is] worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
Darby's Translation (DBY 1890)
— And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.
Rotherham's Emphasized Bible (EBR 1902)
— Then spake the priests and the prophets unto the princes, and unto all the people, saying,—Worthy of death, is this man, because he hath prophesied against this city, as ye have heard, with your own ears.
Young's Literal Translation (YLT 1898)
— And the priests and the prophets speak unto the heads, and unto all the people, saying, 'Judgment of death [is] for this man, for he hath prophesied against this city, as ye have heard with your ears.'
Douay-Rheims Challoner Revision (DR 1750)
— And the priests and the prophets spoke to the princes, and to all the people, saying: The judgment of death is for this man: because he hath prophesied against this city, as you have heard with your ears.
Original King James Bible (AV 1611) [2]
— Then spake the priests and the prophets vnto the Princes, and to all the people, saying; This man [is] worthy to die, for he hath prophecied against this citie, as yee haue heard with your eares.
Brenton Greek Septuagint (LXX, Restored Names)
— Then the priests and the false prophets said to the princes and to all the people, The judgment of death [is due] to this man; because he has prophesied against this city, as ye have heard with your ears.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then spake the priests and the prophets unto the princes and to all the people, saying, This man [is] worthy to die; for he hath prophesied against this city, as ye have heard with your ears.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then spake 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the priests 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
and the prophets 5030
{5030} Prime
נָבִיא
nabiy'
{naw-bee'}
From H5012; a prophet or (generally) inspired man.
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the princes 8269
{8269} Prime
שַׂר
sar
{sar}
From H8323; a head person (of any rank or class).
and to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people, 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
This x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
[is] worthy 4941
{4941} Prime
מִשְׁפָּט
mishpat
{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
to die; 4194
{4194} Prime
מָוֶת
maveth
{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state (hades); figuratively pestilence, ruin.
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath prophesied 5012
{5012} Prime
נָבָא
naba'
{naw-baw'}
A primitive root; to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
against x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
this x2063
(2063) Complement
זֹאת
zo'th
{zothe'}
Irregular feminine of H2089; this (often used adverbially).
city, 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
as x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
ye have heard 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
with your ears. 241
{0241} Prime
אֹזֶן
'ozen
{o'-zen}
From H0238; broadness, that is, (concretely) the ear (from its form in man).
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Jeremiah 26:7-15.

John Wesley's Explanatory Notes

Jeremiah 26:11

The priests — "In the corrupt state of all kingdoms, the ecclesiastical officers always were the greatest enemies to the faithful ministers of God." They speak to the members of the court who are called princes, and to the people who were in the court.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
saying:

Deuteronomy 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Matthew 26:66 What think ye? They answered and said, He is guilty of death.
Luke 23:1-5 And the whole multitude of them arose, and led him unto Pilate. ... And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
John 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
John 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Acts 22:22 And they gave him audience unto this word, and [then] lifted up their voices, and said, Away with such a [fellow] from the earth: for it is not fit that he should live.
Acts 24:4-9 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. ... And the Jews also assented, saying that these things were so.
Acts 25:2-13 Then the high priest and the chief of the Jews informed him against Paul, and besought him, ... And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

This man is worthy to die:
Heb. The judgment of death is for this man

for he:

Jeremiah 38:4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Acts 6:11-14 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and [against] God. ... For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
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Chain-Reference Bible Search

Dt 18:20. Jr 38:4. Mt 26:66. Lk 23:1. Jn 18:30; 19:7. Ac 6:11; 22:22; 24:4; 25:2.

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