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Jeremiah 12:7 [study!]

American Standard Version (ASV 1901) [2]
— I have forsaken my house, I have cast off my heritage; I have given the dearly beloved of my soul into the hand of her enemies.
King James Version (KJV 1769)
— I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
New American Standard Bible (NASB ©1995)
— “I have forsaken My house, I have abandoned My inheritance; I have given the beloved of My soul Into the hand of her enemies.
Webster's Revision of the KJB (WEB 1833)
— I have forsaken my house, I have left my heritage; I have given the dearly beloved of my soul into the hand of her enemies.
Darby's Translation (DBY 1890)
— I have forsaken my house, I have cast off my heritage, I have given the beloved of my soul into the hand of her enemies.
Rotherham's Emphasized Bible (EBR 1902)
— I have forsaken mine own house, I have given up mine inheritance,—I have delivered the dearly beloved of my soul, into the hand of her enemies:
Young's Literal Translation (YLT 1898)
— I have forsaken My house, I have left Mine inheritance, I have given the beloved of My soul Into the hand of her enemies.
Douay-Rheims Challoner Revision (DR 1750)
— I have forsaken my house, I have left my inheritance: I have given my dear soul into the hand of her enemies.
Original King James Bible (AV 1611) [2]
— I haue forsaken mine house: I haue left mine heritage: I haue giuen the dearely beloued of my soule into the hand of her enemies.
Brenton Greek Septuagint (LXX, Restored Names)
— I have forsaken mine house, I have left mine heritage; I have given my beloved one into the hands of her enemies.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
I have forsaken 5800
{5800} Prime
עָזַב
`azab
{aw-zab'}
A primitive root; to loosen, that is, relinquish, permit, etc.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
mine house, 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
I have left 5203
{5203} Prime
נָטַשׁ
natash
{naw-tash'}
A primitive root; properly to pound, that is, smite; by implication (as if beating out, and thus expanding) to disperse; also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
mine heritage; 5159
{5159} Prime
נַחֲלָה
nachalah
{nakh-al-aw'}
From H5157 (in its usual sense); properly something inherited, that is, (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion.
I have given 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the dearly beloved y3033
[3033] Standard
יְדִידוּת
y@diduwth
{yed-ee-dooth'}
From H3039; properly affection; concretely a darling object.
x3039
(3039) Complement
יָדִיד
y@diyd
{yed-eed'}
From the same as H1730; loved.
of my soul 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
into the hand 3709
{3709} Prime
כַּף
kaph
{kaf}
From H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); figuratively power.
of her enemies. 341
{0341} Prime
אֹיֵב
'oyeb
{o-yabe'}
Active participle of H0340; hating; an adversary.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
Jamieson-Fausset-Brown Commentary

Jeremiah 12:7

_ _ I have forsaken — Jehovah will forsake His temple and the people peculiarly His. The mention of God’s close tie to them, as heretofore His, aggravates their ingratitude, and shows that their past spiritual privileges will not prevent God from punishing them.

_ _ beloved of my soul — image from a wife (Jeremiah 11:15; Isaiah 54:5).

Matthew Henry's Commentary

Jeremiah 12:7-13

_ _ The people of the Jews are here marked for ruin.

_ _ I. God is here brought in falling out with them and leaving them desolate; and they could never have been undone if they had not provoked God to desert them. It is a terrible word that God here says (Jeremiah 12:7): I have forsaken my house — the temple, which had been his palace; they had polluted it, and so forced him out of it: I have left my heritage, and will look after it no more. His people that he has taken such delight in, and care of, are now thrown out of his protection. They had been the dearly beloved of his soul, precious in his sight and honorable above any people, which is mentioned to aggravate their sin in returning him hatred for his love and their misery in throwing themselves out of the favour of one that had such a kindness for them, and to justify God in his dealings with them. He sought not occasion against them, but, if they would have conducted themselves with any tolerable propriety, he would have made the best of them, for they were the beloved of his soul; but they had conducted themselves so that they had provoked him to give them into the hand of their enemies, to leave them unguarded, an easy prey to those that bore them ill-will. But what was the quarrel God had with a people that had been so long dear to him? Why, truly, they had degenerated. 1. They had become like beasts of prey, which nobody loves, but every body avoids and gets as far off from as he can (Jeremiah 12:8): My heritage is unto me as a lion in the forest. Their sins cry to heaven for vengeance as loud as a lion roars. Nay, they cry out against God in the threatenings and slaughter which they breathe against his prophets that speak to them in his name; and what is said and done against them God takes as said and done against himself. They blaspheme his name, oppose his authority, and bid defiance to his justice, and so cry out against him as a lion in the forest. Those that were the sheep of God's pasture had become barbarous and ravenous, and as ungovernable as lions in the forest; therefore he hated them; for what delight could the God of love take in a people that had now become as roaring lions and raging beasts, fit to be taken and shot at, as a vexation and torment to all about them? 2. They had become like birds of prey, and therefore also unworthy a place in God's house, where neither beasts nor birds of prey were admitted to be offered in sacrifice (Jeremiah 12:9): My heritage is unto me as a bird with talons (so some read it, and so the margin); they are continually pulling and pecking at one another; they have by their unnatural contentions made their country a cock-pit. Or as a speckled bird, dyed, or sprinkled, or bedewed with the blood of her prey. The shedding of innocent blood was Jerusalem's measure-filling sin, and hastened their ruin, not only as it provoked their neighbours likewise; for those that have their hand against every man shall have every man's hand against them (Genesis 16:12), and so it follows here: The birds round about are against her. Some make her a speckled, pied, or motley bird, upon the account of their mixing the superstitious customs and usages of the heathen with divine institutions in the worship of God; they were fond of a party-coloured religion, and thought it made them fine, when really it made them odious. God's turtle-dove is no speckled bird.

_ _ II. The enemies are here brought in falling upon them and laying them desolate. And some think it is upon this account that they are compared to a speckled bird, because fowls usually make a noise about a bird of an odd unusual colour. God's people are, among the children of this world, as men wondered at, as a speckled bird; but this people had by their own folly made themselves so; and the beasts and birds are called and commissioned to prey upon them. Let all the birds round be against her, for God has forsaken her, and with them let all the beasts of the field come to devour. Those that have made a prey of others shall themselves be preyed upon. It did not lessen the sin of the nations, but very much increased the misery of Judah and Jerusalem, that the desolation brought upon them was by order from heaven. The birds and beasts are perhaps called to feast upon the bodies of the slain, as in St. John's vision, Revelation 19:17, Revelation 19:18. The utter desolation of the land by the Chaldean army is here spoken of as a thing done, so sure, so near, was it. God speaks of it as a thing which he had appointed to be done, and yet which he had no pleasure in, any more than in the death of other sinners.

_ _ 1. See with what a tender affection he speaks of this land, notwithstanding the sinfulness of it, in remembrance of his covenant, and the tribute of honour and glory he had formerly had from it: It is my vineyard, my portion, my pleasant portion, Jeremiah 12:10. Note, God has a kindness and concern for his church, though there be much amiss in it; and his correcting it will every way consist with his complacency in it.

_ _ 2. See with what a tender compassion he speaks of the desolations of this land: Many pastors (the Chaldean generals that made themselves masters of the country and ate it up with their armies as easily as the Arabian shepherds with their flocks eat up the fruits of a piece of ground that lies common) have destroyed my vineyard, without any consideration had either of the value of it or of my interest in it; they have with the greatest insolence and indignation trodden it under foot, and that which was a pleasant land they have made a desolate wilderness. The destruction was universal: The whole land is made desolate, Jeremiah 12:11. It is made so by the sword of war: The spoilers, the Chaldean soldiers, have come through the plain upon all high places; they have made themselves masters of all the natural fastnesses and artificial fortresses, Jeremiah 12:12. The sword devours from one end of the land to the other; all places lie exposed, and the numerous army of the invaders disperse themselves into every corner of that fruitful country, so that no flesh shall have peace, none shall be exempt from the calamity nor be able to enjoy any tranquillity. When all flesh have corrupted their way, no flesh shall have peace; those only have peace that walk after the Spirit.

_ _ 3. See whence all this misery comes. (1.) It comes from the displeasure of God. It is the sword of the Lord that devours, Jeremiah 12:12. While God's people keep close to him the sword of their protectors and deliverers is the sword of the Lord, witness that of Gideon; but when they have forsaken him, so that he has become their enemy and fights against them, then the sword of their invaders and destroyers becomes the sword of the Lord; witness this of the Chaldeans. It is because of the fierce anger of the Lord (Jeremiah 12:13); it was this that kindled this fire among them and made their enemies so furious. And who may stand before him when he is angry? (2.) It is their sin that has made God their enemy, particularly their incorrigibleness under former rebukes (Jeremiah 12:11): The land mourns unto me; the country that lies desolate does, as it were, pour out its complaint before God and humble itself under his hand; but the inhabitants are so senseless and stupid that none of them lays it to heart; they do not mourn to God, but are unaffected with his displeasure, while the very ground they go upon shames them. Note, When God's hand is lifted up, and men will not see, it shall be laid on, and they shall be made to feel, Isaiah 26:11.

_ _ 4. See how unable they should be to guard against it (Jeremiah 12:13): “They have sown wheat, that is, they have taken a great deal of pains for their own security and promised themselves great matters from their endeavors, but it is all in vain; they shall reap thorns, that is, that which shall prove very grievous and vexatious to them. Instead of helping themselves, they shall but make themselves more uneasy. They have put themselves to pain, both with their labour and with their expectations, but it shall not profit; they shall not prevail to extricate themselves out of the difficulties into which they have plunged themselves. They shall be ashamed of your revenues, ashamed that they have depended so much upon their preparations for war and particularly upon their ability to bear the charges of it.” Money constitutes the sinews of war; they thought they had enough of that, but shall be ashamed of it; for their silver and gold shall not profit them in the day of the Lord's anger.

John Wesley's Explanatory Notes

Jeremiah 12:7

My house — God by his house here understands the temple. Heritage — The whole body of the Israelites, whom God threatens to leave with respect to his special providence.

Geneva Bible Translation Notes

Jeremiah 12:7

I have forsaken (g) my house, I have left my heritage; I have given the dearly beloved of my soul into the hand of her enemies.

(g) God wills the prophet to denounce his judgments against Jerusalem, even though they will both by threatenings and flatteries labour to silence him.

Cross-Reference Topical ResearchStrong's Concordance
have forsaken:

Jeremiah 11:15 What hath my beloved to do in mine house, [seeing] she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
Jeremiah 51:5 For Israel [hath] not [been] forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Isaiah 2:6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.
Psalms 78:59-60 When God heard [this], he was wroth, and greatly abhorred Israel: ... So that he forsook the tabernacle of Shiloh, the tent [which] he placed among men;
Hosea 9:15 All their wickedness [is] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters.
Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Joel 3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and [for] my heritage Israel, whom they have scattered among the nations, and parted my land.

I have given:

Jeremiah 7:14 Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
Lamentations 2:1-22 How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger! ... Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
Ezekiel 7:20-21 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations [and] of their detestable things therein: therefore have I set it far from them. ... And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
Ezekiel 24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Luke 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

dearly beloved:
Heb. love
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Ps 78:59. Is 2:6. Jr 7:14; 11:15; 51:5. Lm 2:1. Ezk 7:20; 24:21. Ho 9:15. Jol 2:15; 3:2. Lk 21:24.

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