Parallel Bible VersionsHebrew Bible Study Tools

Jeremiah 11:18 [study!]

American Standard Version (ASV 1901) [2]
— And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.
King James Version (KJV 1769)
— And the LORD hath given me knowledge [of it], and I know [it]: then thou shewedst me their doings.
New American Standard Bible (NASB ©1995)
— Moreover, the LORD made it known to me and I knew it; Then You showed me their deeds.
Webster's Revision of the KJB (WEB 1833)
— And the LORD hath given me knowledge [of it], and I know [it]: then thou showedst me their doings.
Darby's Translation (DBY 1890)
— And Jehovah hath given me knowledge, and I know [it]; then thou shewedst me their doings.
Rotherham's Emphasized Bible (EBR 1902)
— Now, when, Yahweh, let me know, and I did know, then, didst thou shew me their doings.
Young's Literal Translation (YLT 1898)
— And, O Jehovah, cause me to know, and I know, Then Thou hast showed me their doings.
Douay-Rheims Challoner Revision (DR 1750)
— But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.
Original King James Bible (AV 1611) [2]
— And the LORD hath giuen mee knowledge [of it], and I knowe [it], then thou shewedst me their doings.
Brenton Greek Septuagint (LXX, Restored Names)
— O Lord, teach me, and I shall know: then I saw their practices.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yahweh hath given me knowledge [of it], and I know [it]: then thou shewedst me their doings.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath given me knowledge 3045
{3045} Prime
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[of it], and I know 3045
{3045} Prime
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
[it]: then x227
(0227) Complement
A demonstrative adverb; at that time or place; also as a conjugation, therefore.
thou shewedst 7200
{7200} Prime
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
me their doings. 4611
{4611} Prime
From H5953; an act (good or bad).
Jamieson-Fausset-Brown Commentary

Jeremiah 11:18-19

_ _ Jeremiah here digresses to notice the attempt on his life plotted by his townsmen of Anathoth. He had no suspicion of it, until Jehovah revealed it to him (Jeremiah 12:6).

_ _ the Lord ... thou — The change of person from the third to the second accords with the excited feelings of the prophet.

_ _ then — when I was in peril of my life.

_ _ their doings — those of the men of Anathoth. His thus alluding to them, before he has mentioned their name, is due to his excitement.

Matthew Henry's Commentary

Jeremiah 11:18-23

_ _ The prophet Jeremiah has much in his writings concerning himself, much more than Isaiah had, the times he lived in being very troublesome. Here we have (as it should seem) the beginning of his sorrows, which arose from the people of his own city, Anathoth, a priest's city, and yet a malignant one. Observe here,

_ _ I. Their plot against him, Jeremiah 11:19. They devised devices against him, laid their heads together to contrive how they might be in the most plausible and effectual manner the death of him. Malice is ingenious in its devices, as well as industrious in its prosecutions. They said concerning Jeremiah, Let us destroy the tree with the fruit thereof — a proverbial expression, meaning, “Let us utterly destroy him root and branch. Let us destroy both the father and the family” (as, when Naboth was put to death for treason, his sons were put to death with him), or rather “both the prophet and the prophecy; let us kill the one and defeat the other. Let us cut him off from the land of the living, as a false prophet, and load him with ignominy and disgrace, that his name may be no more remembered with respect. Let us sink his reputation, and so spoil the credit of his predictions.” This was their plot; and 1. It was a cruel one; but so cruel have the persecutors of God's prophets been. They hunt for no less than the precious life, and very precious the lives are that they hunt for. But, (2.) It was a baffled one. They thought to put an end to his days, but he survived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts.

_ _ II. The information which God gave him of this conspiracy against him. He knew nothing of it himself, so artfully had they concealed it; he came to Anathoth, meaning no harm to them and therefore fearing no harm from them, like a lamb or an ox, that thinks he is driven as usual to the field, when he is brought to the slaughter; so little did poor Jeremiah dream of the design his citizens that hated him had upon him. None of his friends could, and none of his enemies would, give him any notice of his danger, that he might shift for his own safety, as Paul's sister's son gave him intelligence of the Jews that were lying in wait for him. There is but a step between Jeremiah and death; but then the Lord gave him knowledge of it, by dream or vision, or impression upon his spirit, that he might save himself, as the king of Israel did upon the notice Elisha gave him, 2 Kings 6:10. Thus he came to know it. God showed him their doings; and such were their devices that the discovering of them was the defeating of them. If God had not let him know his own danger, it would have been improved by unreasonable men against the reputation of his predictions, that he who foretold the ruin of his country could not foresee his own peril and avoid it. See what care God takes of his prophets: He suffers no man to do them wrong; all the rage of their enemies cannot prevail to take them off till they have finished their testimony. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them know. A bird of the air shall carry the voice.

_ _ III. His appeal to God hereupon, Jeremiah 11:20. His eye is to God as the Lord of hosts, that judges righteously. It is a matter of comfort to us, when men deal unjustly with us, that we have a God to go to who does and will plead the cause of injured innocency and appear against the injurious. God's justice, which is a terror to the wicked, is a comfort to the godly. His eye is towards him as the God that tries the reins and the heart, that perfectly sees what is in man, what are his thoughts and intents. He knew the integrity that was in Jeremiah's heart, and that he was not the man they represented him to be. He knew the wickedness that was in their hearts, though ever so cunningly concealed and disguised. Now, 1. Jeremiah prays judgment against them: “Let me see thy vengeance on them, that is, do justice between me and them in such a way as thou pleasest.” Some think there was something of human frailty in this prayer; at least Christ has taught us another lesson, both by precept and by pattern, which is to pray for our persecutors. Others think it comes from a pure zeal for the glory of God and a pious and prophetic indignation against men that were by profession priests, the Lord's ministers, and yet were so desperately wicked as to fly out against one that did them no harm, merely for the service he did to God. This petition was a prediction that he should see God's vengeance on them. 2. He refers his cause entirely to the judgment of God: “Unto thee have I revealed my cause; to thee I have committed it, not desiring nor expecting to interest any other in it.” Note, It is our comfort, when we are wronged, that we have a God to commit our cause to, and our duty to commit it to him, with a resolution to acquiesce in his definitive sentence, to subscribe, and not prescribe, to him.

_ _ IV. Judgment given against his persecutors, the men of Anathoth. It was to no purpose for him to appeal to the courts at Jerusalem, he could not have justice done him there: the priests there would stand by the priests at Anathoth, and rather second them than discountenance them; but God will therefore take cognizance of the cause himself, and we are sure that his judgment is according to truth. Here is, 1. Their crime recited, on which the sentence is grounded, Jeremiah 11:21. They sought the prophet's life, for they forbad him to prophesy upon pain of death; they were resolved either to silence him or to slay him. The provocation he gave them was his prophesying in the name of the Lord without license from those that were the governors of the city which he was a member of, and not prophesying such smooth things as they always bespoke. Their forbidding him to prophesy was in effect seeking his life, for it was seeking to defeat the end and business of his life and to rob him of the comfort of it. It is as bad to God's faithful ministers to have their mouth stopped as to have their breath stopped. But especially when it was resolved that if he did prophesy, as certainly he would notwithstanding their inhibition, he should die by their hand; they would be accusers, judges, executioners, and all. It used to be said that a prophet could not perish but at Jerusalem, for there the great council sat; but so bitter were the men of Anathoth against Jeremiah that they would undertake to be the death of him themselves. A prophet then shall find not only no honour, but no favour, in his own country. 2. The sentence passed upon them for this crime, Jeremiah 11:22, Jeremiah 11:23. God says, I will punish them; let me alone to deal with them. I will visit this upon them; so the word is. God will enquire into it and reckon for it. Two of God's four sore judgments shall serve to ruin their town: — The sword shall devour their young men, though they were young priests, not men of war (their character shall not be their protection), and famine shall destroy the children, sons and daughters, that tarry at home, which is a more grievous death than that by the sword, Lamentations 4:9. The destruction shall be final (Jeremiah 11:23): There shall be no remnant of them left, none to be the seed of another generation. They sought Jeremiah's life, and therefore they shall die; they would destroy him root and branch, that his name might be no more remembered, and therefore there shall be no remnant of them; and herein the Lord is righteous. Thus evil is brought upon them, even the year of their visitation, and that is evil enough, a recompence according to their deserts. Then shall Jeremiah see his desire upon his enemies. Note, Their condition is sad who have the prayers of good ministers and good people against them.

John Wesley's Explanatory Notes

Jeremiah 11:18

Thou shewedst me — This may be understood with relation to that conspiracy which is mentioned in the following verses.

Geneva Bible Translation Notes

Jeremiah 11:18

And the LORD hath given me knowledge [of it], and I know [it]: then thou didst show me (n) their doings.

(n) Who went about secretly to conspire my death.

Cross-Reference Topical ResearchStrong's Concordance

Jeremiah 11:19 But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
1 Samuel 23:11-12 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down. ... Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver [thee] up.
2 Kings 6:9-10 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. ... And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
2 Kings 6:14-20 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about. ... And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these [men], that they may see. And the LORD opened their eyes, and they saw; and, behold, [they were] in the midst of Samaria.
Ezekiel 8:6-18 He said furthermore unto me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations. ... Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, [yet] will I not hear them.
Matthew 21:3 And if any [man] say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Romans 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Random Bible VersesNew Quotes

Chain-Reference Bible Search

1S 23:11. 2K 6:9, 14. Jr 11:19. Ezk 8:6. Mt 21:3. Ro 3:7.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Jeremiah 11:18.

WWW Chat Bible Commentary

User-Posted Comments on Jeremiah 11:18

Recent Chat Bible Comments