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Jeremiah 10:1 [study!]

American Standard Version (ASV 1901) [2]
— Hear ye the word which Jehovah speaketh unto you, O house of Israel:
King James Version (KJV 1769)
— Hear ye the word which the LORD speaketh unto you, O house of Israel:
New American Standard Bible (NASB ©1995)
— Hear the word which the LORD speaks to you, O house of Israel.
Webster's Revision of the KJB (WEB 1833)
— Hear ye the word which the LORD speaketh to you, O house of Israel:
Darby's Translation (DBY 1890)
— Hear the word that Jehovah speaketh unto you, house of Israel.
Rotherham's Emphasized Bible (EBR 1902)
— Hear ye the word which Yahweh hath spoken unto you, O house of Israel:—
Young's Literal Translation (YLT 1898)
— Hear ye the word, O house of Israel, That Jehovah hath spoken for you.
Douay-Rheims Challoner Revision (DR 1750)
— Hear ye the word which the Lord hath spoken concerning you, O house of Israel.
Original King James Bible (AV 1611) [2]
— Heare ye the word which the LORD speaketh vnto you, O house of Israel.
Brenton Greek Septuagint (LXX, Restored Names)
— Hear ye the word of the Lord, which he has spoken to you, O house of Israel.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Hear ye the word which Yahweh speaketh unto you, O house of Yisrael:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Hear 8085
{8085} Prime
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
ye x853
(0853) Complement
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the word 1697
{1697} Prime
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
which x834
(0834) Complement
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
speaketh 1696
{1696} Prime
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
unto x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
you, O house 1004
{1004} Prime
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yi$rl יִשׂרָאֵל: 3478
{3478} Prime
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
Jamieson-Fausset-Brown Commentary

Jeremiah 10:1

_ _ Jeremiah 10:1-25. Contrast between the idols and Jehovah. The prophet’s lamentation and prayer.

_ _ Israel — the Jews, the surviving representatives of the nation.

Matthew Henry's Commentary

Jeremiah 10:1-16

_ _ The prophet Isaiah, when he prophesied of the captivity in Babylon, added warnings against idolatry and largely exposed the sottishness of idolaters, not only because the temptations in Babylon would be in danger of drawing the Jews there to idolatry, but because the afflictions in Babylon were designed to cure them of their idolatry. Thus the prophet Jeremiah here arms people against the idolatrous usages and customs of the heathen, not only for the use of those that had gone to Babylon, but of those also that staid behind, that being convinced and reclaimed, by the word of God, the rod might be prevented; and it is written for our learning. Observe here,

_ _ I. A solemn charge given to the people of God not to conform themselves to the ways and customs of the heathen. Let the house of Israel hear and receive this word from the God of Israel: “Learn not the way of the heathen, do not approve of it, no, nor think indifferently concerning it, much less imitate it or accustom yourselves to it. Let not any of their customs steal in among you (as they are apt to do insensibly) nor mingle themselves with your religion.” Note, It ill becomes those that are taught of God to learn the way of the heathen, and to think of worshipping the true God with such rites and ceremonies as they used in the worship of their false gods. See Deuteronomy 12:29-31. It was the way of the heathen to worship the host of heaven, the sun, moon, and stars; to them they gave divine honours, and from them they expected divine favours, and therefore, according as the signs of heaven were, whether they were auspicious or ominous, they thought themselves countenanced or discountenanced by their deities, which made them observe those signs, the eclipses of the sun and moon, the conjunctions and oppositions of the planets, and all the unusual phenomena of the celestial globe, with a great deal of anxiety and trembling. Business was stopped if any thing occurred that was thought to bode ill; if it did but thunder on their left hand, they were almost as if they had been thunderstruck. Now God would not have his people to be dismayed at the signs of heaven, to reverence the stars as deities, nor to frighten themselves with any prognostications grounded upon them. Let them fear the God of heaven, and keep up a reverence of his providence, and then they need not be dismayed at the signs of heaven, for the stars in their courses fight not against any that are at peace with God. The heathen are dismayed at these signs, for they know no better; but let not the house of Israel, that are taught of God, be so.

_ _ II. Divers good reasons given to enforce this charge.

_ _ 1. The way of the heathen is very ridiculous and absurd, and is condemned even by the dictates of right reason, Jeremiah 10:3. The statutes and ordinances of the heathen are vanity itself; they cannot stand the test of a rational disquisition. This is again and again insisted upon here, as it was by Isaiah. The Chaldeans valued themselves upon their wisdom, in which they thought that they excelled all their neighbours; but the prophet here shows that they, and all others that worshipped idols and expected help and relief from them, were brutish and sottish, and had not common sense. (1.) Consider what the idol is that is worshipped. It was a tree cut out of the forest originally. It was fitted up by the hands of the workman, squared, and sawed, and worked into shape; see Isaiah 44:12, etc. But, after all, it was but the stock of a tree, fitter to make a gate-post of than any thing else. But, to hide the wood, they deck it with silver and gold, they gild or lacquer it, or they deck it with gold and silver lace, or cloth of tissue. They fasten it to its place, which they themselves have assigned it, with nails and hammers, that it fall not, nor be thrown down, nor stolen away, Jeremiah 10:4. The image is made straight enough, and it cannot be denied but that the workman did his part, for it is upright as the palm-tree (Jeremiah 10:5); it looks stately, and stands up as if it were going to speak to you, but it cannot speak; it is a poor dumb creature; nor can it take one step towards your relief. If there be any occasion for it to shift its place, it must be carried in procession, for it cannot go. Very fitly does the admonition come in here, “Be not afraid of them, any more than of the signs of heaven; be not afraid of incurring their displeasure, for they can do no evil; be not afraid of forfeiting their favour, for neither is it in them to do good. If you think to mend the matter by mending the materials of which the idol is made, you deceive yourselves. Idols of gold and silver are an unworthy to be worshipped as wooden gods. The stock is a doctrine of vanities, Jeremiah 10:8. It teaches lies, teaches lies concerning God. It is an instruction of vanities; it is wood.” It is probable that the idols of gold and silver had wood underneath for the substratum, and then silver spread into plates is brought from Tarshish, imported from beyond sea, and gold from Uphaz, or Phaz, which is sometimes rendered the fine or pure gold, Psalms 21:3. A great deal of art is used, and pains taken, about it. They are not such ordinary mechanics that are employed about these as about the wooden gods, Jeremiah 10:3. these are cunning men; it is the work of the workman; the graver must do his part when it has passed through the hands of the founder. Those were but decked here and there with silver and gold; these are silver and gold all over. And, that these gods might be reverenced as kings, blue and purple are their clothing, the colour of royal robes (Jeremiah 10:9), which amuses ignorant worshippers, but makes the matter no better. For what is the idol when it is made and when they have made the best they can of it? He tells us (Jeremiah 10:14): They are falsehood; they are not what they pretend to be, but a great cheat put upon the world. They are worshipped as the gods that give us breath and life and sense, whereas they are lifeless senseless things themselves, and there is no breath in them; there is no spirit in them (so the word is); they are not animated, or inhabited, as they are supposed to be, by any divine spirit or numendivinity. They are so far from being gods that they have not so much as the spirit of a beast that goes downward. They are vanity, and the work of errors, Jeremiah 10:15. Enquire into the use of them and you will find they are vanity; they are good for nothing; no help is to be expected from them nor any confidence put in them. They are a deceitful work, works of illusions, or mere mockeries; so some read the following clause. They delude those that put their trust in them, make fools of them, or, rather, they make fools of themselves. Enquire into the use of them and you will find they are the work of errors, grounded upon the grossest mistakes that ever men who pretended to reason were guilty of. They are the creatures of a deluded fancy; and the errors by which they were produced they propagate among their worshippers. (2.) Infer hence what the idolaters are that worship these idols. (Jeremiah 10:8): They are altogether brutish and foolish. Those that make them are like unto them, senseless and stupid, and there is no spirit in them — no use of reason, else they would never stoop to them, Jeremiah 10:14. Every man that makes or worships idols has become brutish in his knowledge, that is, brutish for want of knowledge, or brutish in that very thing which one would think they should be fully acquainted with; compare Jude 1:10, What they know naturally, what they cannot but know by the light of nature, in those things as brute beasts they corrupt themselves. Though in the works of creation they cannot but see the eternal power and godhead of the Creator, yet they have become vain in their imaginations, not liking to retain God in their knowledge. See Romans 1:21, Romans 1:18. Nay, whereas they thought it a piece of wisdom thus to multiply gods, it really was the greatest folly they could be guilty of. The world by wisdom knew not God, 1 Corinthians 1:21; Romans 1:22. Every founder is himself confounded by the graven image; when he has made it by a mistake he is more and more confirmed in his mistake by it; he is bewildered, bewitched, and cannot disentangle himself from the snare; or it is what he will one time or other be ashamed of.

_ _ 2. The God of Israel is the one only living and true God, and those that have him for their God need not make their application to any other; nay, to set up any other in competition with him is the greatest affront and injury that can be done him. Let the house of Israel cleave to the God of Israel and serve and worship him only, for,

_ _ (1.) He is a non-such. Whatever men may set in competition with him, there is none to be compared with him. The prophet turns from speaking with the utmost disdain of the idols of the heathen (as well he might) to speak with the most profound and awful reverence of the God of Israel (Jeremiah 10:6, Jeremiah 10:7): “Forasmuch as there is none like unto thee, O Lord! none of all the heroes which the heathen have deified and make such ado about,” the dead men of whom they made dead images, and whom they worshipped. “Some were deified and adored for their wisdom; but, among all the wise men of the nations, the greatest philosophers or statesmen, as Apollo or Hermes, there is none like thee. Others were deified and adored for their dominion; but, in all their royalty” (so it may be read), “among all their kings, as Saturn and Jupiter, there is none like unto thee.” What is the glory of a man that invented a useful art or founded a flourishing kingdom (and these were grounds sufficient among the heathen to entitle a man to an apotheosis) compared with the glory of him that is the Creator of the world and that forms the spirit of man within him? What is the glory of the greatest prince or potentate, compared with the glory of him whose kingdom rules over all? He acknowledges (Jeremiah 10:6), O Lord! thou art great, infinite and immense, and thy name is great in might; thou hast all power, and art known to have it. Men's name is often beyond their might; they are thought to be greater than they are; but God's name is great, and no greater than he really is. And therefore who would not fear thee, O King of nations? Who would not choose to worship such a God as this, that can do every thing, rather than such dead idols as the heathen worship, that can do nothing? Who would not be afraid of offending or forsaking a God whose name is so great in might? Which of all the nations, if they understood their interests aright, would not fear him who is the King of nations? Note, There is an admirable decency and congruity in the worshipping of God only. It is fit that he who is God alone should alone be served, that he who is Lord of all should be served by all, that he who is great should be greatly feared and greatly praised.

_ _ (2.) His verity is as evident as the idol's vanity, Jeremiah 10:10. They are the work of men's hands, and therefore nothing is more plain than that it is a jest to worship them, if that may be called a jest which is so great an indignity to him that made us: But the Lord is the true God, the God of truth; he is God in truth. God Jehovah is truth; he is not a counterfeit and pretender, as they are, but is really what he has revealed himself to be; he is one we may depend upon, in whom and by whom we cannot be deceived. [1.] Look upon him as he is in himself, and he is the living God. He is life itself, has life in himself, and is the fountain of life to all the creatures. The gods of the heathen are dead things, worthless and useless, but ours is a living God, and hath immortality. [2.] Look upon him with relation to his creatures, he is a King, and absolute monarch, over them all, is their owner and ruler, has an incontestable right both to command them and dispose of them. As a king, he protects the creatures, provides for their welfare, and preserves peace among them. He is an everlasting king. The counsels of his kingdom were from everlasting and the continuance of it will be to everlasting. He is a King of eternity. The idols whom they call their kings are but of yesterday, and will soon be abolished; and the kings of the earth, that set them up to be worshipped, will themselves be in the dust shortly; but the Lord shall reign for ever, thy God, O Zion! unto all generations.

_ _ (3.) None knows the power of his anger. Let us stand in awe, and not dare to provoke him by giving that glory to another which is due to him alone; for at his wrath the earth shall tremble, even the strongest and stoutest of the kings of the earth; nay, the earth, firmly as it is fixed, when he pleases is made to quake and the rocks to tremble, Psalms 104:32; Habakkuk 3:6, Habakkuk 3:10. Though the nations should join together to contend with him, and unite their force, yet they would be found utterly unable not only to resist, but even to abide his indignation. Not only can they not make head against it, for it would overcome them, but they cannot bear up under it, for it would overload them, Psalms 76:7, Psalms 76:8; Nahum 1:6.

_ _ (4.) He is the God of nature, the fountain of all being; and all the powers of nature are at his command and disposal, Jeremiah 10:12, Jeremiah 10:13. The God we worship is he that made the heavens and the earth, and has a sovereign dominion over both; so that his invisible things are manifested and proved in the things that are seen. [1.] If we look back, we find that the whole world owed its origin to him as its first cause. It was a common saying even among the Greeks — He that sets up to be another god ought first to make another world. While the heathen worship gods that they made, we worship the God that made us and all things. First, The earth is a body of vast bulk, has valuable treasures in its bowels and more valuable fruit on its surface. It and them he has made by his power; and it is by no less than an infinite power that it hangs upon nothing, as it does (Job 26:7) — ponderibus librata suispoised by its own weight. Secondly, The world, the habitable part of the earth, is admirably fitted for the use and service of man, and he hath established it so by his wisdom, so that it continues serviceable in constant changes and yet a continual stability from one generation to another. Therefore both the earth and the world are his, Psalms 24:1. Thirdly, The heavens are wonderfully stretched out to an incredible extent, and it is by his discretion that they are so, and that the motions of the heavenly bodies are directed for the benefit of this lower world. These declare his glory (Psalms 19:1), and oblige us to declare it, and not give that glory to the heavens which is due to him that made them. [2.] If we look up, we see his providence to be a continued creation (Jeremiah 10:13): When he uttereth his voice (gives the word of command) there is a multitude of waters in the heavens, which are poured out on the earth, whether for judgment or mercy, as he intends them. When he utters his voice in the thunder, immediately there follow thunder-showers, in which there are a multitude of waters; and those come with a noise, as the margin reads it; and we read of the noise of abundance of rain, 1 Kings 18:41. Nay, there are wonders done daily in the kingdom of nature without noise: He causes the vapours to ascend from the ends of the earth, from all parts of the earth, even the most remote, and chiefly those that lie next the sea. All the earth pays the tribute of vapours, because all the earth receives the blessing of rain. And thus the moisture in the universe, like the money in a kingdom and the blood in the body, is continually circulating for the good of the whole. Those vapours produce wonders, for of them are formed lightnings for the rain, and the winds which God from time to time brings forth out of his treasures, as there is occasion for them, directing them all in such measure and for such use as he thinks fit, as payments are made out of the treasury. All the meteors are so ready to serve God's purposes that he seems to have treasures of them, that cannot be exhausted and may at any time be drawn from, Psalms 135:7. God glories in the treasures he has of these, Job 38:22, Job 38:23. This God can do; but which of the idols of the heathen can do the like? Note, There is no sort of weather but what furnishes us with a proof and instance of the wisdom and power of the great Creator.

_ _ (5.) This God is Israel's God in covenant, and the felicity of every Israelite indeed. Therefore let the house of Israel cleave to him, and not forsake him to embrace idols; for, if they do, they certainly change for the worse, for (Jeremiah 10:16) the portion of Jacob is not like them; their rock is not as our rock (Deuteronomy 32:31), nor ours like their mole-hills. Note, [1.] Those that have the Lord for their God have a full and complete happiness in him. The God of Jacob is the portion of Jacob; he is his all, and in him he has enough and needs no more in this world nor the other. In him we have a worthy portion, Psalms 16:5. [2.] If we have entire satisfaction and complacency in God as our portion, he will have a gracious delight in us as his people, whom he owns as the rod of his inheritance, his possession and treasure, with whom he dwells and by whom he is served and honoured. [3.] It is the unspeakable comfort of all the Lord's people that he who is their God is the former of all things, and therefore is able to do all that for them, and give all that to them, which they stand in need of. Their help stands in his name who made heaven and earth. And he is the Lord of hosts, of all the hosts in heaven and earth, has them all at his command, and will command them into the service of his people when there is occasion. This is the name by which they know him, which they first give him the glory of and then take to themselves the comfort of. [4.] Herein God's people are happy above all other people, happy indeed, bona si sua norintdid they but know their blessedness. The gods which the heathen pride, and please, and so portion themselves in, are vanity and a lie; but the portion of Jacob is not like them.

_ _ 3. The prophet, having thus compared the gods of the heathen with the God of Israel (between whom there is no comparison), reads the doom, the certain doom, of all those pretenders, and directs the Jews, in God's name, to read it to the worshippers of idols, though they were their lords and masters (Jeremiah 10:11): Thus shall you say unto them (and the God you serve will bear you out in saying it), The gods which have not made the heavens and the earth (and therefore are no gods, but usurpers of the honour due to him only who did make heaven and earth) shall perish, perish of course, because they are vanity — perish by his righteous sentence, because they are rivals with him. As gods they shall perish from off the earth (even all those things on earth beneath which they make gods of) and from under these heavens, even all those things in the firmament of heaven, under the highest heavens, which are deified, according to the distribution in the second commandment. These words in the original are not in the Hebrew, like all the rest, but in the Chaldee dialect, that the Jews in captivity might have this ready to say to the Chaldeans in their own language when they tempted them to idolatry: “Do you press us to worship your gods? We will never do that; for,” (1.) “They are counterfeit deities; they are no gods, for they have not made the heavens and the earth, and therefore are not entitled to our homage, nor are we indebted to them either for the products of the earth or the influences of heaven, as we are to the God of Israel.” The primitive Christians would say, when they were urged to worship such a god, Let him make a world and he shall be my god. While we have him to worship who made heaven and earth, it is very absurd to worship any other. (2.) “They are condemned deities. They shall perish; the time shall come when they shall be no more respected as they are now, but shall be buried in oblivion, and they and their worshippers shall sink together. The earth shall no longer bear them; the heavens shall no longer cover them; but both shall abandon them.” It is repeated (Jeremiah 10:15), In the time of their visitation they shall perish. When God comes to reckon with idolaters he will make them weary of their idols, and glad to be rid of them. They shall cast them to the moles and to the bats, Isaiah 2:20. Whatever runs against God and religion will be run down at last.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
am 3397, bc 607,
Jeremiah 2:4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Jeremiah 13:15-17 Hear ye, and give ear; be not proud: for the LORD hath spoken. ... But if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Jeremiah 22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
Jeremiah 42:15 And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
1 Kings 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
Psalms 50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I [am] God, [even] thy God.
Isaiah 1:10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Isaiah 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
Hosea 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because [there is] no truth, nor mercy, nor knowledge of God in the land.
Amos 7:16 Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac.
1 Thessalonians 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
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1K 22:19. Ps 50:7. Is 1:10; 28:14. Jr 2:4; 13:15; 22:2; 42:15. Ho 4:1. Am 7:16. 1Th 2:13. Rv 2:29.

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