Isaiah 7:14 [study!]
American Standard Version (ASV 1901) 
Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
King James Version (KJV 1769)
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
New American Standard Bible (NASB ©1995)
“Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.
Webster's Revision of the KJB (WEB 1833)
Therefore the Lord himself will give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Darby's Translation (DBY 1890)
Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.
Rotherham's Emphasized Bible (EBR 1902)
Wherefore, let My Lord Himself give, you a sign,Lo! a Virgin, being with child and giving birth to a son, thou wilt call his name Immanuel.
Young's Literal Translation (YLT 1898)
Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,
Douay-Rheims Challoner Revision (DR 1750)
Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel.
Original King James Bible (AV 1611) 
Therefore the Lord himselfe shal giue you a signe: Behold, a Uirgine shall conceiue and beare a Sonne, and shall call his name Immanuel.
Brenton Greek Septuagint (LXX, Restored Names)
Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.
Full Hebrew Names / Holy Name KJV (2008)  
Therefore Yahweh himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanu El.
; properly set
upright; hence (figuratively as adjective) just
; but usually (as adverb or conjugation) rightly
(in various applications to manner, time and relation; often with other particles).
An emphatic form of H0113
; the Lord
(used as a proper name of God only).
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he
); only expressed when emphatic or without a verb; also (intensively) self
, or (especially with the article) the same
; sometimes (as demonstrative) this
; occasionally (instead of copula) as
A primitive root; to give
, used with great latitude of application (put
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
you a sign;
Probably from H0225
(in the sense of appearing
); a signal
(literally or figuratively), as a flag
Prolonged for H2005
Feminine of H5958
; a lass
A primitive root; to be
(literally of figuratively).
A primitive root; to bear
young; causatively to beget
; medically to act as midwife
; specifically to show lineage
Stem - Qal (See H8851
Mood - Participle Active (See H8814
Count - 5386
; a son
(as a builder
of the family name), in the widest sense (of literal and figurative relationship, including grandson
, etc., (like H0001
and shall call
A primitive root (rather identical with H7122
through the idea of accosting
a person met); to call
out to (that is, properly address
by name, but used in a wide variety of applications).
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
A primitive word (perhaps rather from H7760
through the idea of definite and conspicuous position
; compare H8064
); an appellation
, as a mark or memorial of individuality; by implication honor
with suffix pronoun inserted; with us
, a name of Isaiah's son.
Shortened from H0352
; as adjective mighty
; especially the Almighty
(but used also of any deity
_ _ himself since thou wilt not ask a sign, nay, rejectest the offer of one.
_ _ you for the sake of the house of believing “David” (God remembering His everlasting covenant with David), not for unbelieving Ahaz’ sake.
_ _ Behold arresting attention to the extraordinary prophecy.
_ _ virgin from a root, “to lie hid,” virgins being closely kept from men’s gaze in their parents’ custody in the East. The Hebrew, and the Septuagint here, and Greek (Matthew 1:23), have the article, the virgin, some definite one known to the speaker and his hearers; primarily, the woman, then a virgin, about immediately to become the second wife, and bear a child, whose attainment of the age of discrimination (about three years) should be preceded by the deliverance of Judah from its two invaders; its fullest significancy is realized in “the woman” (Genesis 3:15), whose seed should bruise the serpent’s head and deliver captive man (Jeremiah 31:22; Micah 5:3). Language is selected such as, while partially applicable to the immediate event, receives its fullest, most appropriate, and exhaustive accomplishment in Messianic events. The New Testament application of such prophecies is not a strained “accommodation”; rather the temporary fulfillment of an adaptation of the far-reaching prophecy to the present passing event, which foreshadows typically the great central end of prophecy, Jesus Christ (Revelation 19:10). Evidently the wording is such as to apply more fully to Jesus Christ than to the prophet’s son; “virgin” applies, in its simplest sense, to the Virgin Mary, rather than to the prophetess who ceased to be a virgin when she “conceived”; “Immanuel,” God with us (John 1:14; Revelation 21:3), cannot in a strict sense apply to Isaiah’s son, but only to Him who is presently called expressly (Isaiah 9:6), “the Child, the Son, Wonderful (compare Isaiah 8:18), the mighty God.” Local and temporary features (as in Isaiah 7:15, Isaiah 7:16) are added in every type; otherwise it would be no type, but the thing itself. There are resemblances to the great Antitype sufficient to be recognized by those who seek them; dissimilarities enough to confound those who do not desire to discover them.
_ _ call that is, “she shall,” or as Margin, “thou, O Virgin, shalt call;” mothers often named their children (Genesis 4:1, Genesis 4:25; Genesis 19:37; Genesis 29:32). In Matthew 1:23 the expression is strikingly changed into, “They shall call”; when the prophecy received its full accomplishment, no longer is the name Immanuel restricted to the prophetess’ view of His character, as in its partial fulfillment in her son; all shall then call (that is, not literally), or regard Him as peculiarly and most fitly characterized by the descriptive name, “Immanuel” (1 Timothy 3:16; Colossians 2:9).
_ _ name not mere appellation, which neither Isaiah’s son nor Jesus Christ bore literally; but what describes His manifested attributes; His character (so Isaiah 9:6). The name in its proper destination was not arbitrary, but characteristic of the individual; sin destroyed the faculty of perceiving the internal being; hence the severance now between the name and the character; in the case of Jesus Christ and many in Scripture, the Holy Ghost has supplied this want [Olshausen].
Therefore Because you despise me, and the sign which I now offer to you, God of his own free grace will send you a more honourable messenger, and give you a nobler sign. A sign Of your deliverance. But how was this birth, which was not to happen 'till many ages after, a sign of their deliverance from present danger? This promised birth supposed the preservation of that city, and nation and tribe, in and of which the Messiah was to be born; and therefore there was no cause to fear that ruin which their enemies now threatened. Immanuel God with us; God dwelling among us, in our nature, John 1:14. God and man meeting in one person, and being a mediator between God and men. For the design of these words is not so much to relate the name by which Christ should commonly he called, as to describe his nature and office.
Therefore the Lord (m) himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel.
(m) Forasmuch as you are unworthy, the Lord for his own promise sake will give a sign which will be that Christ the Saviour of his Church and the effect of all signs and miracles will be revealed.
Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Jeremiah 31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
- shall call:
- or, thou, O virgin
- shall call:
Genesis 4:1-2 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. ... And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, [said she], hath appointed me another seed instead of Abel, whom Cain slew.
Genesis 16:11 And the angel of the LORD said unto her, Behold, thou [art] with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
Genesis 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Genesis 30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Genesis 30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
1 Samuel 1:20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, [saying], Because I have asked him of the LORD.
1 Samuel 4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
Isaiah 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. ... The same was in the beginning with God.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Romans 9:5 Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
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