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Isaiah 61:1 [study!]

American Standard Version (ASV 1901) [2]
— The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening [of the prison] to them that are bound;
King James Version (KJV 1769)
— The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;
New American Standard Bible (NASB ©1995)
— The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners;
Webster's Revision of the KJB (WEB 1833)
— The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to publish good tidings to the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;
Darby's Translation (DBY 1890)
— The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;
Rotherham's Emphasized Bible (EBR 1902)
— The spirit of My Lord Yahweh, is upon me,—Because Yahweh, Hath anointed me, to tell good tidings to the oppressed, Hath sent me to bind up the broken-hearted, To proclaim, To captives, liberty, To them who are bound, the opening of the prison;
Young's Literal Translation (YLT 1898)
— The Spirit of the Lord Jehovah [is] on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
Douay-Rheims Challoner Revision (DR 1750)
— The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up.
Original King James Bible (AV 1611) [2]
— The Spirit of the Lord GOD [is] vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
Brenton Greek Septuagint (LXX, Restored Names)
— The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The Spirit of Adonay Yahweh [is] upon me; because Yahweh hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The Spirit 7307
{7307} Prime
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
of ny אֲדֹנָי 136
{0136} Prime
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yhw יָהוֶה 3069
{3069} Prime
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136).
[is] upon x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me; because x3282
(3282) Complement
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath anointed 4886
{4886} Prime
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint.
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
me to preach good tidings 1319
{1319} Prime
A primitive root; properly to be fresh, that is, full (rosy, figuratively cheerful); to announce (glad news).
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
unto the meek; 6035
{6035} Prime
The second form is by intermixture with H6041; from H6031; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly).
he hath sent 7971
{7971} Prime
A primitive root; to send away, for, or out (in a great variety of applications).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
me to bind up 2280
{2280} Prime
A primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively to stop, to rule.
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
the brokenhearted, 7665
{7665} Prime
A primitive root; to burst (literally or figuratively).
{3820} Prime
A form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything.
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
to proclaim 7121
{7121} Prime
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
liberty 1865
{1865} Prime
From an unused root (meaning to move rapidly); freedom; hence spontaneity of outflow, and so clear.
to the captives, 7617
{7617} Prime
A primitive root; to transport into captivity.
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
and the opening of the prison 6495
{6495} Prime
From H6491 redoubled; opening (of a dungeon), that is, jail delivery (figuratively salvation from sin).
to [them that are] bound; 631
{0631} Prime
A primitive root; to yoke or hitch; by analogy to fasten in any sense, to join battle.
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
Jamieson-Fausset-Brown Commentary

Isaiah 61:1

_ _ Isaiah 61:1-11. Messiah’s offices: Restoration of Israel.

_ _ Messiah announces His twofold commission to bring gospel mercy at His first coming, and judgments on unbelievers and comfort to Zion at His second coming (Isaiah 61:1-9); the language can be applied to Isaiah, comforting by his prophecies the exiles in Babylon, only in a subordinate sense.

_ _ is upon me; because ... hath anointed me — quoted by Jesus as His credentials in preaching (Luke 4:18-21). The Spirit is upon Me in preaching, because Jehovah hath anointed Me from the womb (Luke 1:35), and at baptism, with the Spirit “without measure,” and permanently “abiding” on Me (Isaiah 11:2; John 1:32; John 3:34; Psalms 45:7; with which compare 1 Kings 1:39, 1 Kings 1:40; 1 Kings 19:16; Exodus 29:7). “Anointed” as Messiah, Prophet, Priest, and King.

_ _ good tidings — as the word “gospel” means.

_ _ the meek — rather, “the poor,” as Luke 4:18 has it; that is, those afflicted with calamity, poor in circumstances and in spirit (Matthew 11:5).

_ _ proclaim liberty — (John 8:31-36). Language drawn from the deliverance of the Babylonian captives, to describe the deliverance from sin and death (Hebrews 2:15); also from the “liberty proclaimed” to all bond-servants in the year of jubilee (Isaiah 61:2; Leviticus 25:10; Jeremiah 34:8, Jeremiah 34:9).

_ _ opening of the prison — The Hebrew rather is, “the most complete opening,” namely, of the eyes to them that are bound, that is, deliverance from prison, for captives are as it were blind in the darkness of prison (Isaiah 14:17; Isaiah 35:5; Isaiah 42:7) [Ewald]. So Luke 4:18 and the Septuagint interpret it; Luke 4:18, under inspiration, adds to this, for the fuller explanation of the single clause in the Hebrew, “to set at liberty them that are bruised”; thus expressing the double “opening” implied; namely, that of the eyes (John 9:39), and that of the prison (Romans 6:18; Romans 7:24, Romans 7:25; Hebrews 2:15). His miracles were acted parables.

Matthew Henry's Commentary

Isaiah 61:1-3

_ _ He that is the best expositor of scripture has no doubt given us the best exposition of these verses, even our Lord Jesus himself, who read this in the synagogue at Nazareth (perhaps it was the lesson for the day) and applied it entirely to himself, saying, This day is this scripture fulfilled in your ears (Luke 4:17, Luke 4:18, Luke 4:21); and the gracious words which proceeded out of his mouth, in the opening of this text, were admired by all that heard them. As Isaiah was authorized and directed to proclaim liberty to the Jews in Babylon, so was Christ, God's messenger, to publish a more joyful jubilee to a lost world. And here we are told,

_ _ I. How he was fitted and qualified for this work: The Spirit of the Lord God is upon me, Isaiah 61:1. The prophets had the Spirit of God moving them at times, both instructing them what to say and exciting them to say it. Christ had the Spirit always resting on him without measure; but to the same intent that the prophets had, as a Spirit of counsel and a Spirit of courage, Isaiah 11:1-3. When he entered upon the execution of his prophetical office the Spirit, as a dove, descended upon him, Matthew 3:16. This Spirit which was upon him he communicated to those whom he sent to proclaim the same glad tidings, saying to them, when he gave them their commission, Receive you the Holy Ghost, thereby ratifying it.

_ _ II. How he was appointed and ordained to it: The Spirit of God is upon me, because the Lord God has anointed me. What service God called him to he furnished him for; therefore he gave him his Spirit, because he had by a sacred and solemn unction set him apart to this great office, as kings and priests were of old destined to their offices by anointing. Hence the Redeemer was called the Messiah, the Christ, because he was anointed with the oil of gladness above his fellows. He has sent me; our Lord Jesus did not go unsent; he had a commission from him that is the fountain of power; the Father sent him and gave him commandment. This is a great satisfaction to us, that, whatever Christ said, he had a warrant from heaven for; his doctrine was not his, but his that sent him.

_ _ III. What the work was to which he was appointed and ordained.

_ _ 1. He was to be a preacher, was to execute the office of a prophet. So well pleased was he with the good-will God showed towards men through him that he would himself be the preacher of it, that an honour might thereby be put upon the ministry of the gospel and the faith of the saints might be confirmed and encouraged. He must preach good tidings (so gospel signified) to the meek, to the penitent, and humble, and poor in spirit; to them the tidings of a Redeemer will be indeed good tidings, pure gospel, faithful sayings, and worthy of all acceptation. The poor are commonly best disposed to receive the gospel (James 2:5), and it is likely to profit us when it is received with meekness, as it ought to be; to such Christ preached good tidings when he said, Blessed are the meek.

_ _ 2. He was to be a healer. He was sent to bind up the broken-hearted, as pained limbs are rolled to give them ease, as broken bones and bleeding wounds are bound up, that they may knit and close again. Those whose hearts are broken for sin, who are truly humbled under the sense of guilt and dread of wrath, are furnished in the gospel of Christ with that which will make them easy and silence their fears. Those only who have experienced the pains of a penitential contrition may expect the pleasure of divine cordials and consolations.

_ _ 3. He was to be a deliverer. He was sent as a prophet to preach, as a priest to heal, and as a king to issue out proclamations and those of two kinds: — (1.) Proclamations of peace to his friends: He shall proclaim liberty to the captives (as Cyrus did to the Jews in captivity) and the opening of the prison to those that were bound. Whereas, by the guilt of sin, we are bound over to the justice of God, are his lawful captives, sold for sin till payment be made of that great debt, Christ lets us know that he has made satisfaction to divine justice for that debt, that his satisfaction is accepted, and if we will plead that, and depend upon it, and make over ourselves and all we have to him, in a grateful sense of the kindness he has done us, we may be faith sue out our pardon and take the comfort of it; there is, and shall be, no condemnation to us. And whereas, by the dominion of sin in us, we are bound under the power of Satan, sold under sin, Christ lets us know that he has conquered Satan, has destroyed him that had the power of death and his works, and provided for us grace sufficient to enable us to shake off the yoke of sin and to loose ourselves from those bands of our neck. The Son is ready by his Spirit to make us free; and then we shall be free indeed, not only discharged from the miseries of captivity, but advanced to all the immunities and dignities of citizens. This is the gospel proclamation, and it is like the blowing of the jubilee-trumpet, which proclaimed the great year of release (Leviticus 25:9, Leviticus 25:40), in allusion to which it is here called the acceptable year of the Lord, the time of our acceptance with God, which is the origin of our liberties; or it is called the year of the Lord because it publishes his free grace, to his own glory, and an acceptable year because it brings glad tidings to us, and what cannot but be very acceptable to those who know the capacities and necessities of their own souls. (2.) Proclamations of war against his enemies. Christ proclaims the day of vengeance of our God, the vengeance he takes, [1.] On sin and Satan, death and hell, and all the powers of darkness, that were to be destroyed in order to our deliverances; these Christ triumphed over in his cross, having spoiled and weakened them, shamed them, and made a show of them openly, therein taking vengeance on them for all the injury they had done both to God and man, Colossians 2:15. [2.] On those of the children of men that stand it out against those fair offers. They shall not only be left, as they deserve, in their captivity, but be dealt with as enemies; we have the gospel summed up, Mark 16:16, where that part of it, He that believes shall be saved, proclaims the acceptable year of the Lord to those that will accept of it; but the other part, He that believes not shall be damned, proclaims the day of vengeance of our God, that vengeance which he will take on those that obey not the gospel of Jesus Christ, 2 Thessalonians 1:8.

_ _ 4. He was to be a comforter, and so he is as preacher, healer, and deliverer; he is sent to comfort all who mourn, and who, mourning, seek to him, and not to the world, for comfort. Christ not only provides comfort for them, and proclaims it, but he applies it to them; he does by his Spirit comfort them. There is enough in him to comfort all who mourn, whatever their sore or sorrow is; but this comfort is sure to those who mourn in Zion, who sorrow after a godly sort, according to God, for his residence is in Zion, — who mourn because of Zion's calamities and desolations, and mingle their tears by a holy sympathy with those of all God's suffering people, though they themselves are not in trouble; such tears God has a bottle for (Psalms 56:8), such mourners he has comfort in store for. As blessings out of Zion are spiritual blessings, so mourners in Zion are holy mourners, such as carry their sorrows to the throne of grace (for in Zion was the mercy-seat) and pour them out as Hannah did before the Lord. To such as these Christ has appointed by his gospel, and will give by his Spirit (Isaiah 61:3), those consolations which will not only support them under their sorrows, but turn them into songs of praise. He will give them, (1.) Beauty for ashes. Whereas they lay in ashes, as was usual in times of great mourning, they shall not only be raised out of their dust, but made to look pleasant. Note, The holy cheerfulness of Christians is their beauty and a great ornament to their profession. Here is an elegant paronomasia in the original: He will give them pheerbeauty, for epherashes; he will turn their sorrow into joy as quickly and as easily as you can transpose a letter; for he speaks, and it is done. (2.) The oil of joy, which make the face to shine, instead of mourning, which disfigures the countenance and makes it unlovely. this oil of joy the saints have from that oil of gladness with which Christ himself was anointed above his fellows, Hebrews 1:9. (3.) The garments of praise, such beautiful garments as were worn on thanksgiving-days, instead of the spirit of heaviness, dimness, or contraction — open joys for secret mournings. The spirit of heaviness they keep to themselves (Zion's mourners weep in secret); but the joy they are recompensed with they are clothed with as with a garment in the eye of others. Observe, Where God gives the oil of joy he gives the garment of praise. Those comforts which come from God dispose the heart to, and enlarge the heart in, thanksgivings to God. Whatever we have the joy of God must have the praise and glory of.

_ _ 5. He was to be a planter; for the church is God's husbandry. Therefore he will do all this for his people, will cure their wounds, release them out of bondage, and comfort them in their sorrows, that they may be called trees of righteousness, the planting of the Lord, that they may be such and be acknowledged to be such, that they may be ornaments to God's vineyard and may be fruitful in the fruits of righteousness, as the branches of God's planting, Isaiah 60:21. All that Christ does for us is to make us God's people, and some way serviceable to him as living trees, planted in the house of the Lord, and flourishing in the courts of our God; and all this that he may be glorified — that we may be brought to glorify him by a sincere devotion and an exemplary conversation (for herein is our Father glorified, that we bring broth much fruit), that others also may take occasion from God's favour shining on his people, and his grace shining in them, to praise him, and that he may be for ever glorified in his saints.

John Wesley's Explanatory Notes

Isaiah 61:1

Upon me — Though the prophet may speak of himself, yet it is principally to be understood of Christ. Anointed — Set me apart, both capacitating him with gifts, and commissioning him with authority; and yet more, as it is applied to Christ, a power to make all effectual, from whence he hath also the name of Messiah among the Hebrews, and of Christ among the Greeks; nay, Christ alone among the prophets hath obtained this name, Psalms 45:7. The prophet describes first, who Christ is, and then what are his offices. Liberty — This appertains to Christ's kingly office, whereby he proclaims liberty from the dominion of sin, and from the fear of hell.

Geneva Bible Translation Notes

Isaiah 61:1

The Spirit of the Lord GOD [is] (a) upon me; because the LORD hath anointed me to preach good tidings to the meek; he hath sent me to bind up the (b) brokenhearted, to proclaim liberty to the (c) captives, and the opening of the prison to [them that are] bound;

(a) Thus belongs to all the prophets and ministers of God, but chiefly to Christ, of whose abundant graces everyone receives according as it pleases him to distribute.

(b) To them that are lively touched with the feeling of their sins.

(c) Who are in the bondage of sin.

Cross-Reference Topical ResearchStrong's Concordance

Isaiah 11:2-5 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; ... And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Isaiah 42:1 Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isaiah 59:21 As for me, this [is] my covenant with them, saith the LORD; My spirit that [is] upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Matthew 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Luke 4:18-19 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, ... To preach the acceptable year of the Lord.
John 1:32-33 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. ... And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
John 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him].


Psalms 2:6 Yet have I set my king upon my holy hill of Zion.
Psalms 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
John 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Hebrews 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.

to preach:

Isaiah 52:9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
Psalms 22:26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
Psalms 25:9 The meek will he guide in judgment: and the meek will he teach his way.
Psalms 69:32 The humble shall see [this, and] be glad: and your heart shall live that seek God.
Psalms 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Matthew 5:3-5 Blessed [are] the poor in spirit: for theirs is the kingdom of heaven. ... Blessed [are] the meek: for they shall inherit the earth.
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Luke 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

to bind:

Isaiah 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name [is] Holy; I dwell in the high and holy [place], with him also [that is] of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
Isaiah 66:2 For all those [things] hath mine hand made, and all those [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of a contrite spirit, and trembleth at my word.
Psalms 34:18 The LORD [is] nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Psalms 51:17 The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Psalms 147:3 He healeth the broken in heart, and bindeth up their wounds.
Hosea 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2 Corinthians 7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

to proclaim:
The proclaiming of perfect liberty to the bound, and the year of acceptance with Jehovah, is a manifest allusion to the proclaiming of the year of the jubilee by sound of trumpet; and our Saviour, by applying this text to himself, plainly declares the typical design of that institution.
Isaiah 42:7 To open the blind eyes, to bring out the prisoners from the prison, [and] them that sit in darkness out of the prison house.
Isaiah 49:9 That thou mayest say to the prisoners, Go forth; to them that [are] in darkness, Shew yourselves. They shall feed in the ways, and their pastures [shall be] in all high places.
Isaiah 49:24-25 Shall the prey be taken from the mighty, or the lawful captive delivered? ... But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Psalms 102:20 To hear the groaning of the prisoner; to loose those that are appointed to death;
Jeremiah 34:8 [This is] the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which [were] at Jerusalem, to proclaim liberty unto them;
Zechariah 9:11-12 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein [is] no water. ... Turn you to the strong hold, ye prisoners of hope: even to day do I declare [that] I will render double unto thee;
John 8:32-36 And ye shall know the truth, and the truth shall make you free. ... If the Son therefore shall make you free, ye shall be free indeed.
Acts 26:18 To open their eyes, [and] to turn [them] from darkness to light, and [from] the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Romans 6:16-22 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? ... But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 7:23-25 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. ... I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
2 Timothy 2:25-26 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; ... And [that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
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Ps 2:6; 22:26; 25:9; 34:18; 45:7; 51:17; 69:32; 102:20; 147:3; 149:4. Is 11:2; 42:1, 7; 49:9, 24; 52:9; 57:15; 59:21; 66:2. Jr 34:8. Dn 9:24. Ho 6:1. Zc 9:11. Mt 3:16; 5:3; 11:5. Lk 4:18; 7:22. Jn 1:32, 41; 3:34; 8:32. Ac 4:27; 10:38; 26:18. Ro 6:16; 7:23. 2Co 7:6. 2Ti 2:25. He 1:9.

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