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Isaiah 58:1 [study!]

American Standard Version (ASV 1901) [2]
— Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
King James Version (KJV 1769)
— Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
New American Standard Bible (NASB ©1995)
— “Cry loudly, do not hold back; Raise your voice like a trumpet, And declare to My people their transgression And to the house of Jacob their sins.
Webster's Revision of the KJB (WEB 1833)
— Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
Darby's Translation (DBY 1890)
— Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
Rotherham's Emphasized Bible (EBR 1902)
— Cry aloud, do not spare, Like a horn, lift high thy voice,—And declare, To my people, their transgression, and, To the house of Jacob, their sins.
Young's Literal Translation (YLT 1898)
— Call with the throat, restrain not, As a trumpet lift up thy voice, And declare to My people their transgression, And to the house of Jacob their sins;
Douay-Rheims Challoner Revision (DR 1750)
— Cry, cease not, lift up thy voice like a trumpet, and shew my people their wicked doings, and the house of Jacob their sins.
Original King James Bible (AV 1611) [2]
— Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.
Brenton Greek Septuagint (LXX, Restored Names)
— Cry aloud, and spare not; lift up thy voice as with a trumpet, and declare to my people their sins, and to the house of Jacob their iniquities.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Yaaqov their sins.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Cry 7121
{7121} Prime
קָרָא
qara'
{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
aloud, 1627
{1627} Prime
גָּרוֹן
garown
{gaw-rone'}
From H1641; the throat (compare H1621) (as roughened by swallowing).
spare 2820
{2820} Prime
חָשַׂךְ
chasak
{khaw-sak'}
A prim root; to restrain or (reflexively) refrain; by implication to refuse, spare, preserve; also (by interchange with H2821) to observe.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
not, x408
(0408) Complement
אַל
'al
{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
lift y7311
[7311] Standard
רוּם
ruwm
{room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
up x7311
(7311) Complement
רוּם
ruwm
{room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
thy voice 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
like a trumpet, 7782
{7782} Prime
שׁוֹפָר
showphar
{sho-far'}
From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn.
and shew 5046
{5046} Prime
נָגַד
nagad
{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
my people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
their transgression, 6588
{6588} Prime
פֶּשַׁע
pesha`
{peh'-shah}
From H6586; a revolt (national, moral or religious).
and the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Ya`áköv יַעֲקֹב 3290
{3290} Prime
יַעֲקֹב
Ya`aqob
{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
their sins. 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
Jamieson-Fausset-Brown Commentary

Isaiah 58:1

_ _ Isaiah 58:1-14. Reproof of the Jews for their dependence on mere outward forms of worship.

_ _ aloudHebrew, “with the throat,” that is, with full voice, not merely from the lips (1 Samuel 1:13). Speak loud enough to arrest attention.

_ _ my people — the Jews in Isaiah’s time, and again in the time of our Lord, more zealous for externals than for inward holiness. Rosenmuller thinks the reference to be to the Jews in the captivity practicing their rites to gain God’s favor and a release; and that hence, sacrifices are not mentioned, but only fasting and Sabbath observance, which they could keep though far away from the temple in Jerusalem. The same also applies to their present dispersion, in which they cannot offer sacrifices, but can only show their zeal in fastings, etc. Compare as to our Lord’s time, Matthew 6:16, Matthew 6:23; Luke 18:12.

Matthew Henry's Commentary

Isaiah 58:1-2

_ _ When our Lord Jesus promised to send the Comforter he added, When he shall come he shall convince (John 16:7, John 16:8); for conviction must prepare for comfort, and must also separate between the precious and the vile, and mark out those to whom comfort does not belong. God had appointed this prophet to comfort his people (Isaiah 40:1); here he appoints him to convince them, and show them their sins.

_ _ I. He must tell them how very bad they really were, Isaiah 58:1. 1. He must deal faithfully and plainly with them. “Though they are called the people of God and the house of Jacob, though they wear an honourable title and character, by which they are interested in many glorious privileges, yet do not flatter them, but show them their transgressions and their sins, be particular in telling them their faults, what sins are committed among them, which they do not know of, nay, what sins are committed by them which they do not acknowledge to be sins; though in some things they are reformed, let them know that in other things they are still as bad as ever. Show them their transgressions and their sins, that is, all their transgressions in their sins, their sins and all the aggravations of them,” Leviticus 16:21. Note, (1.) God sees sin in his people, in the house of Jacob, and is displeased with it. (2.) They are often unapt and unwilling to see their own sins, and need to have them shown them, and to be told, Thus and thus thou hast done. 2. He must be vehement and in good earnest herein, must cry aloud, and not spare, not spare them (not touch them with his reproofs as if he were afraid of hurting them, but search the wound to the bottom, lay it bare to the bone), not spare himself or his own pains, but cry as loud as he can; though he spend his strength and waste his spirits, though he get their ill-will by it and get himself into an ill name, yet he must not spare. He must lift up his voice like a trumpet, to make those hear of their faults that were apt to be deaf when admonition was addressed to them. He must give his reproofs in the most powerful and pressing manner possible, as one who desired to be heeded. The trumpet does not give an uncertain sound, but, though loud and shrill, is intelligible; so must his alarms be, giving them warning of the fatal consequences of sin, Ezekiel 33:3.

_ _ II. He must acknowledge how very good they seemed to be, notwithstanding (Isaiah 58:2): Yet they seek me daily. When the prophet went about to show them their transgressions they pleaded that they could see no transgressions which they were guilty of; for they were diligent and constant in attending on God's worship — and what more would he have of them? Now,

_ _ 1. He owns the matter of fact to be true. As far as hypocrites do that which is good, they shall not be denied the praise of it; let them make their best of it. It is owned that they have a form of godliness. (1.) They go to church, and observe their hours of prayer: They seek me daily; they are very constant in their devotions and never omit them nor suffer any thing to put them by. (2.) They love to hear good preaching; They delight to know my ways, as Herod, who heard John gladly, and the stony ground, that received the seed of the word with joy; it is to them as a lovely song, Ezekiel 33:32. (3.) They seem to take great pleasure in the exercises of religion and to be in their element when they are at their devotions: They delight in approaching to God, not for his sake to whom they approach, but for the sake of some pleasing circumstance, the company, or the festival. (4.) They are inquisitive concerning their duty and seem desirous only to know it, making no question but that then they should do it: They ask of me the ordinances of justice, the rules of piety in the worship of God, the rules of equity in their dealings with men, both which are ordinances of justice. (5.) They appear to the eye of the world as if they made conscience of doing their duty: They are as a nation that did righteousness and forsook not the ordinances of their God; others took them for such, and they themselves pretended to be such. Nothing lay open to view that was a contradiction to their profession, but they seemed to be such as they should be. Note, Men may go a great way towards heaven and yet come short; nay, may go to hell with a good reputation. But,

_ _ 2. He intimates that this was so far from being a cover or excuse for their sin that really it was an aggravation of it: “Show them their sins which they go on in notwithstanding their knowledge of good and evil, sin and duty, and the convictions of their consciences concerning them.”

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Isaiah 58:1

Cry (a) aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.

(a) The Lord thus speaks to the prophet willing him to use all diligence and severity to rebuke the hypocrites.

Cross-Reference Topical ResearchStrong's Concordance
aloud:
Heb. with the throat

spare:

Isaiah 56:10 His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Psalms 40:9-10 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest. ... I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Jeremiah 1:7-10 But the LORD said unto me, Say not, I [am] a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. ... See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Jeremiah 1:17-19 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. ... And they shall fight against thee; but they shall not prevail against thee; for I [am] with thee, saith the LORD, to deliver thee.
Jeremiah 7:8-11 Behold, ye trust in lying words, that cannot profit. ... Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.
Jeremiah 15:19-20 Therefore thus saith the LORD, If thou return, then will I bring thee again, [and] thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. ... And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I [am] with thee to save thee and to deliver thee, saith the LORD.
Ezekiel 2:3-8 And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, [even] unto this very day. ... But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.
Ezekiel 3:5-9 For thou [art] not sent to a people of a strange speech and of an hard language, [but] to the house of Israel; ... As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they [be] a rebellious house.
Ezekiel 3:17-21 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. ... Nevertheless if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Ezekiel 20:4 Wilt thou judge them, son of man, wilt thou judge [them]? cause them to know the abominations of their fathers:
Ezekiel 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
Micah 3:8-12 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin. ... Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Matthew 3:7-9 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ... And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Acts 7:51-52 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers [did], so [do] ye. ... Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Acts 20:26-27 Wherefore I take you to record this day, that I [am] pure from the blood of all [men]. ... For I have not shunned to declare unto you all the counsel of God.
Titus 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Revelation 14:9-10 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand, ... The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

lift up:

Isaiah 40:9-10 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God! ... Behold, the Lord GOD will come with strong [hand], and his arm shall rule for him: behold, his reward [is] with him, and his work before him.

like:

Isaiah 27:13 And it shall come to pass in that day, [that] the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
Hosea 8:1 [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
Revelation 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Revelation 4:1 After this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
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Ps 40:9. Is 27:13; 40:9; 56:10. Jr 1:7, 17; 7:8; 15:19. Ezk 2:3; 3:5, 17; 20:4; 22:2. Ho 8:1. Mi 3:8. Mt 3:7. Ac 7:51; 20:26. Tit 2:15. Rv 1:10; 4:1; 14:9.

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