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Isaiah 57:13 [study!]

American Standard Version (ASV 1901) [2]
— When thou criest, let them that thou hast gathered deliver thee; but the wind shall take them, a breath shall carry them all away: but he that taketh refuge in me shall possess the land, and shall inherit my holy mountain.
King James Version (KJV 1769)
— When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
New American Standard Bible (NASB ©1995)
— “When you cry out, let your collection [of idols] deliver you. But the wind will carry all of them up, [And] a breath will take [them away]. But he who takes refuge in Me will inherit the land And will possess My holy mountain.”
Webster's Revision of the KJB (WEB 1833)
— When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
Darby's Translation (DBY 1890)
— When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.
Rotherham's Emphasized Bible (EBR 1902)
— When thou makest outcry, let thy gathered throngs deliver thee! But, all of them, shall, A wind, catch up—A breath, take away! Whereas, he that seeketh refuge in me, Shall inherit the land, And possess my holy, mountain.
Young's Literal Translation (YLT 1898)
— When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.
Douay-Rheims Challoner Revision (DR 1750)
— When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.
Original King James Bible (AV 1611) [2]
— When thou criest, let thy companies deliuer thee: but the winde shall cary them all away; Uanitie shall take [them]: but hee that putteth his trust in me, shall possesse the land, and shall inherit my holy mountaine.
Brenton Greek Septuagint (LXX, Restored Names)
— When thou criest out, let them deliver thee in thine affliction: for all these the wind shall take, and the tempest shall carry [them] away: but they that cleave to me shall possess the land, and shall inherit my holy mountain.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
When thou criest, 2199
{2199} Prime
זָעַק
za`aq
{zaw-ak'}
A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly.
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
let thy companies 6899
{6899} Prime
קִבּוּץ
qibbuwts
{kib-boots'}
From H6908; a throng.
deliver 5337
{5337} Prime
נָצַל
natsal
{naw-tsal'}
A primitive root; to snatch away, whether in a good or a bad sense.
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
thee; but the wind 7307
{7307} Prime
רוּחַ
ruwach
{roo'-akh}
From H7306; wind; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions).
shall carry them all away; 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
vanity 1892
{1892} Prime
הֶבֶל
hebel
{heh'-bel}
From H1891; emptiness or vanity; figuratively something transitory and unsatisfactory; often used as an adverb.
shall take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[them]: but he that putteth his trust 2620
{2620} Prime
חָסַה
chacah
{khaw-saw'}
A primitive root; to flee for protection (compare H0982); figuratively to confide in.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
in me shall possess 5157
{5157} Prime
נָחַל
nachal
{naw-khal'}
A primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively to bequeath, or (generally) distribute, instate.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the land, 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
and shall inherit 3423
{3423} Prime
יָרַשׁ
yarash
{yaw-rash'}
A primitive root; to occupy (be driving out previous tenants, and possessing in their place); by implication to seize, to rob, to inherit; also to expel, to impoverish, to ruin.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
my holy 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
mountain; 2022
{2022} Prime
הַר
har
{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
Jamieson-Fausset-Brown Commentary

Isaiah 57:13

_ _ When thou criest — In the time of thy trouble.

_ _ companies — namely, of idols, collected by thee from every quarter; or else, of foreigners, summoned to thy aid.

_ _ wind ... carry ... away — (Job 21:18; Matthew 7:27).

_ _ vanity — rather, “a breath” [Lowth].

_ _ possess ... land ... inherit — that is, the literal land of Judea and Mount Zion; the believing remnant of Israel shall return and inherit the land. Secondarily, the heavenly inheritance, and the spiritual Zion (Isaiah 49:8; Psalms 37:9, Psalms 37:11; Psalms 69:35, Psalms 69:36; Matthew 5:5; Hebrews 12:22). “He that putteth his trust in Me,” of whatever extraction, shall succeed to the spiritual patrimony of the apostate Jew [Horsley].

Matthew Henry's Commentary

Isaiah 57:13-16

_ _ Here, I. God shows how insufficient idols and creatures were to relieve and succour those that worshipped them and confided in them (Isaiah 57:13): “When thou criest in thy distress and anguish, lamentest thy misery and callest for help, let thy companies deliver thee, thy idol-gods which thou hast heaped to thyself companies of, the troops of the confederate forces which thou hast relied so much upon, let them deliver thee if they can; expect no other relief than what they can give.” Thus God said to Israel, when in their trouble they called upon him (Judges 10:14), Go, and cry to the gods which you have chosen, let them deliver you. But in vain is salvation hoped for from them: The wind shall carry them all away, the wind of God's wrath, that breath of his mouth which shall slay the wicked; they have made themselves as chaff, and therefore the wind will of course hurry them away. Vanity they are, and vanity shall take them away, to vanity they shall be reduced, and vanity shall be their recompence. Both the idols and their worshippers shall come to nothing.

_ _ II. He shows that there was a sufficiency, an all-sufficiency, in him for the comfort and deliverance of all those that put their confidence in him and made their application to him. Their safety and satisfaction appear the more comfortable because their hopes are crowned with fruition, when those that seek to other helpers have their hopes frustrated: “He that puts his trust in me, and in me only, he shall be happy, both for soul and body, for this world and the other.”

_ _ 1. Observe, in general, (1.) Those that trust in God's providence take the best course to secure their secular interests. They shall possess the land, as much of it as is good for them, and what they have they shall have it from a good hand and hold it by a good title. Psalms 37:3, They shall dwell in the land, and verily they shall be fed. (2.) Those that trust in God's grace take the best course to secure their sacred interests. They shall inherit my holy mountain. They shall enjoy the privileges of the church on earth, and be brought at length to the joys of heaven; and no wind shall carry them away.

_ _ 2. More particularly,

_ _ (1.) The captives, that trust in God, shall be released (Isaiah 57:14): They shall say (that is, the messengers of his providence, in that great event shall say), Cast you up, cast you up, prepare the way. When God's time shall have come for their deliverance the way of bringing it about shall be made plain and easy, obstacles shall be removed, difficulties that seemed insuperable shall be speedily got over, and all things shall concur both to accelerate and facilitate their return. See Isaiah 40:3, Isaiah 40:4. This refers to the provision which the gospel, and the grace of it, have made for our ready passage through this world to a better. The way of religion is now cast up; it is a highway; ministers' business is to direct people in it, and to help them over the discouragements they meet with, that nothing may offend them.

_ _ (2.) The contrite, that trust in God, shall be revived, Isaiah 57:15. Those that trusted to idols and creatures for help went with their ointments and perfumes (Isaiah 57:9); but here God shows that those who may expect help from him are such as are destitute of, and set themselves at a distance from, the gaieties of the world and the delights of sense. God's glory appears here very bright, [1.] In his greatness and majesty: He is the high and lofty One that inhabits eternity. Let this inspire us with very high and honourable thoughts of the God with whom we have to do, First, That his being and perfections are exalted infinitely above every creature, not only above what they have themselves, but above what they can conceive concerning him, far above all their blessing and praise, Nehemiah 9:5. He is the high and lofty One, and there is no creature like him, nor any to be compared with him. The language likewise intimates his sovereign dominion over all and the incontestable right he has to give both law and judgment to all. He is higher than the highest (Ecclesiastes 5:8), than the highest heavens, Psalms 113:4. Secondly, That with him there is neither beginning of days nor end of life, nor change of time; he is both immortal and immutable. He only has immortality, 1 Timothy 6:16. He has it of himself, and he has it constantly; he inhabits it, and cannot be dispossessed of it. We must shortly remove into eternity, but God always inhabits it. Thirdly, That there is an infinite rectitude in his nature, and an exact conformity with himself and a steady design of his own glory in all that he does; and this appears in every thing by which he has made himself known, for his name is holy, and all that desire to be acquainted with him must know him as a holy God. Fourthly, That the peculiar residence and manifestation of his glory are in the mansions of light and bliss above: “I dwell in the high and holy place, and will have all the world to know it.” Whoever have any business with God must direct to him as their Father in heaven, for there he dwells. These great things are here said of God to inspire us with a holy reverence of him, to encourage our confidence in him, and to magnify his compassion and condescension to us, that though he is thus high yet he has respect unto the lowly; he that rides on the heavens by his name JAH stoops to concern himself for poor widows and fatherless, Psalms 68:4, Psalms 68:5. [2.] In his grace and mercy. He has a tender pity for the humble and contrite, for those that are so in respect of their state. If they be his people, he will not overlook them though they are poor and low in the world, and despised and trampled upon by men; but he here refers to the temper of their mind; he will have a tender regard to those who, being in affliction, accommodate themselves to their affliction, and bring their mind to their condition, be it ever so low and ever so sad and sorely broken — those that are truly penitent for sin, who mourn in secret for it, and have a dread of the wrath of God, which they have made themselves obnoxious to, and are submissive under all his rebukes. Now, First, With these God will dwell. He will visit them graciously, will converse familiarly with them by his word and Spirit, as a man does with those of his own family; he will be always nigh to them and present with them. He that dwells in the highest heavens dwells in the lowest hearts and inhabits sincerity as surely as he inhabits eternity. In these he delights. Secondly, He will revive their heart and spirit, will speak that to them, and work that in them by the word and Spirit of his grace, which will be reviving to them, as a cordial to one that is ready to faint. He will give them reviving joys and hopes sufficient to counterbalance all the griefs and fears that break their spirits. He dwells with them, and his presence is reviving.

_ _ (3.) Those with whom he contends, if they trust in him, shall be relieved, and received into favour, Isaiah 57:16. He will revive the heart of the contrite ones, for he will not contend for ever. Nothing makes a soul contrite so much as God's contending, and therefore nothing revives it so much as his ceasing his controversy. Here is, [1.] A gracious promise. It is not promised that he will never be angry with his people, for their sins are displeasing to him, or that he will never contend with them, for they must expect the rod; but he will not contend for ever, nor be always wroth. As he is not soon angry, so he is not long angry. He will not always chide. Though he contend with them by convictions of sin, he will not contend for ever; but, instead of the spirit of bondage, they shall receive the Spirit of adoption. He has torn, but he will heal. Though eh contend with them by the rebukes of providence, yet the correction shall not last always, shall not last long, shall last no longer than there is need (1 Peter 1:6), no longer than they can bear, no longer than till it has done its work. Though their whole life be calamitous, yet their end will be peace, and so will their eternity be. [2.] A very compassionate consideration, upon which this promise is grounded: “If I should contend for ever, the spirit would fail before me, ever the souls which I have made.” Note, First, God is the Father of spirits, Hebrews 12:9. Those with whom he will not always contend are the souls that he has made, that he gave being to by creation and a new being to by regeneration. Secondly, Though the Lord is for the body, yet he concerns himself chiefly for the souls of his people, that the spirit do not fail, and its graces and comforts. Thirdly, When troubles last long, the spirit even of good men is apt to fail. They are tempted to entertain hard thoughts of God, to think it in vain to serve him; they are ready to put comfort away from them, and to despair of relief, and then the spirit fails. Fourthly, It is in consideration of this that God will not contend for ever; for he will not forsake the work of his own hands nor defeat the purchase of his Son's blood. The reason is taken not from our merit, but from our weakness and infirmity; for he remembers that we are flesh (Psalms 78:39) and that flesh is weak.

John Wesley's Explanatory Notes

Isaiah 57:13

But — But they shall be carried away suddenly and violently by the blast of mine anger. Vanity — A vapour which quickly vanishes away. Inherit — Shall enjoy my favour and presence in my temple.

Geneva Bible Translation Notes

Isaiah 57:13

When thou criest, let thy companies deliver thee; but the wind (q) shall carry them all away; vanity shall take [them]: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

(q) Meaning, the Assyrians and others, whose help they looked for.

Cross-Reference Topical ResearchStrong's Concordance
let:

Isaiah 57:9-10 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] unto hell. ... Thou art wearied in the greatness of thy way; [yet] saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
Judges 10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
2 Kings 3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
Jeremiah 22:22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
Zechariah 7:13 Therefore it is come to pass, [that] as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

but the:

Isaiah 40:24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
Isaiah 41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, [and] shalt glory in the Holy One of Israel.
Job 21:18 They are as stubble before the wind, and as chaff that the storm carrieth away.
Psalms 1:4 The ungodly [are] not so: but [are] like the chaff which the wind driveth away.
Psalms 58:9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in [his] wrath.
Hosea 13:3 Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff [that] is driven with the whirlwind out of the floor, and as the smoke out of the chimney.

but he:

Isaiah 26:3-4 Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee. ... Trust ye in the LORD for ever: for in the LORD JEHOVAH [is] everlasting strength:
Psalms 37:3 Trust in the LORD, and do good; [so] shalt thou dwell in the land, and verily thou shalt be fed.
Psalms 37:9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
Psalms 84:12 O LORD of hosts, blessed [is] the man that trusteth in thee.
Psalms 125:1 [[A Song of degrees.]] They that trust in the LORD [shall be] as mount Zion, [which] cannot be removed, [but] abideth for ever.
Proverbs 28:25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
Jeremiah 17:7-8 Blessed [is] the man that trusteth in the LORD, and whose hope the LORD is. ... For he shall be as a tree planted by the waters, and [that] spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

my holy:

Isaiah 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Isaiah 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices [shall be] accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Isaiah 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust [shall be] the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Isaiah 66:20 And they shall bring all your brethren [for] an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Ezekiel 20:40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
Joel 3:17 So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
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Jg 10:14. 2K 3:13. Jb 21:18. Ps 1:4; 37:3, 9; 58:9; 84:12; 125:1. Pv 28:25. Is 11:9; 26:3; 40:24; 41:16; 56:7; 57:9; 65:25; 66:20. Jr 17:7; 22:22. Ezk 20:40. Ho 13:3. Jol 3:17. Zc 7:13.

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