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Isaiah 53:10 [study!]

American Standard Version (ASV 1901) [2]
— Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
King James Version (KJV 1769)
— Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.
New American Standard Bible (NASB ©1995)
— But the LORD was pleased To crush Him, putting [Him] to grief; If He would render Himself [as] a guilt offering, He will see [His] offspring, He will prolong [His] days, And the good pleasure of the LORD will prosper in His hand.
Webster's Revision of the KJB (WEB 1833)
— Yet it pleased the LORD to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.
Darby's Translation (DBY 1890)
— Yet it pleased Jehovah to bruise him; he hath subjected [him] to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
Rotherham's Emphasized Bible (EBR 1902)
— Yet, Yahweh, purposed to bruise him, He laid on him sickness:—If his soul become an offering for guilt, He shall see a seed, He shall prolong his days,—And, the purpose of Yahweh, in his hand, shall prosper:
Young's Literal Translation (YLT 1898)
— And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed—he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.
Douay-Rheims Challoner Revision (DR 1750)
— And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a longlived seed, and the will of the Lord shall be prosperous in his hand.
Original King James Bible (AV 1611) [2]
— Yet it pleased the LORD to bruise him, he hath put [him] to griefe: when thou shalt make his soule an offring for sinne, he shall see [his] seede, hee shall prolong [his] daies, and the pleasure of the LORD shall prosper in his hand.
Brenton Greek Septuagint (LXX, Restored Names)
— The Lord also is pleased to purge him from his stroke. If ye can give an offering for sin, your soul shall see a long-lived seed:
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yet it pleased Yahweh to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of Yahweh shall prosper in his hand.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Yet it pleased 2654
{2654} Prime
A primitive root; properly to incline to; by implication (literally but rarely) to bend; figuratively to be pleased with, desire.
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
to bruise 1792
{1792} Prime
A primitive root (compare H1794) to crumble; transitively to bruise (literally or figuratively).
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
him; he hath put [him] to grief: 2470
{2470} Prime
A primitive root (compare H2342, H2490); properly to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
when x518
(0518) Complement
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
thou shalt make 7760
{7760} Prime
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
his soul 5315
{5315} Prime
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
an offering for sin, 817
{0817} Prime
From H0816; guilt; by implication a fault; also a sin offering.
he shall see 7200
{7200} Prime
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[his] seed, 2233
{2233} Prime
From H2232; seed; figuratively fruit, plant, sowing time, posterity.
he shall prolong 748
{0748} Prime
A primitive root; to be (causatively make) long (literally or figuratively).
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
[his] days, 3117
{3117} Prime
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and the pleasure 2656
{2656} Prime
From H2654; pleasure; hence (abstractly) desire; concretely a valuable thing; hence (by extension) a matter (as something in mind).
of Yhw יָהוֶה 3068
{3068} Prime
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
shall prosper 6743
{6743} Prime
A primitive root; to push forward, in various senses (literally or figuratively, transitively or intransitively).
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
in his hand. 3027
{3027} Prime
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Jamieson-Fausset-Brown Commentary

Isaiah 53:10

_ _ Transition from His humiliation to His exaltation.

_ _ pleased the Lord — the secret of His sufferings. They were voluntarily borne by Messiah, in order that thereby He might “do Jehovah’s will” (John 6:38; Hebrews 10:7, Hebrews 10:9), as to man’s redemption; so at the end of the verse, “the pleasure of the Lord shall prosper in His hand.”

_ _ bruise — (see Isaiah 53:5); Genesis 3:15, was hereby fulfilled, though the Hebrew word for “bruise,” there, is not the one used here. The word “Himself,” in Matthew, implies a personal bearing on Himself of our maladies, spiritual and physical, which included as a consequence His ministration to our bodily ailments: these latter are the reverse side of sin; His bearing on Him our spiritual malady involved with it His bearing sympathetically, and healing, the outward: which is its fruits and its type. Hengstenberg rightly objects to Magee’s translation, “taken away,” instead of “borne,” that the parallelism to “carried” would be destroyed. Besides, the Hebrew word elsewhere, when connected with sin, means to bear it and its punishment (Ezekiel 18:20). Matthew, elsewhere, also sets forth His vicarious atonement (Matthew 20:28).

_ _ when thou, etc. — rather, as Margin, “when His soul (that is, He) shall have made an offering,” etc. In the English Version the change of person is harsh: from Jehovah, addressed in the second person (Isaiah 53:10), to Jehovah speaking in the first person in Isaiah 53:11. The Margin rightly makes the prophet in the name of Jehovah Himself to speak in this verse.

_ _ offering for sin — (Romans 3:25; 1 John 2:2; 1 John 4:10).

_ _ his seed — His spiritual posterity shall be numerous (Psalms 22:30); nay, more, though He must die, He shall see them. A numerous posterity was accounted a high blessing among the Hebrews; still more so, for one to live to see them (Genesis 48:11; Psalms 128:6).

_ _ prolong ... days — also esteemed a special blessing among the Jews (Psalms 91:16). Messiah shall, after death, rise again to an endless life (Hosea 6:2; Romans 6:9).

_ _ prosper — (Isaiah 52:13, Margin).

Matthew Henry's Commentary

Isaiah 53:10-12

_ _ In the foregoing verses the prophet had testified very particularly of the sufferings of Christ, yet mixing some hints of the happy issue of them; here he again mentions his sufferings, but largely foretels the glory that should follow. We may observe, in these verses,

_ _ I. The services and sufferings of Christ's state of humiliation. Come, and see how he loved us, see what he did for us.

_ _ 1. He submitted to the frowns of Heaven (Isaiah 53:10): Yet it pleased the Lord to bruise him, to put him to pain, or torment, or grief. The scripture nowhere says that Christ is his sufferings underwent the wrath of God; but it says here, (1.) That the Lord bruised him, not only permitted men to bruise him, but awakened his own sword against him, Zechariah 13:7. They esteemed him smitten of God for some very great sin of his own (Isaiah 53:4); now it was true that he was smitten of God, but it was for our sin; the Lord bruised him, for he did not spare him, but delivered him up for us all, Romans 8:32. He it was that put the bitter cup into his hand, and obliged him to drink it (John 18:11), having laid upon him our iniquity. He it was that made him sin and a curse for us, and turned to ashes all his burnt-offering, in token of the acceptance of it, Psalms 20:3. (2.) That he bruised him so as to put him to grief. Christ accommodated himself to this dispensation, and received the impressions of grief from his Father's delivering him up; and he was troubled to such a degree that it put him into an agony, and he began to be amazed and very heavy. (3.) It pleased the Lord to do this. He determined to do it; it was the result of an eternal counsel; and he delighted in it, as it was an effectual method for the salvation of man and the securing and advancing of the honour of God.

_ _ 2. He substituted himself in the room of sinners, as a sacrifice. He made his soul an offering for sin; he himself explains this (Matthew 20:28), that he came to give his life a ransom for many. When men brought bulls and goats as sacrifices for sin they made them offerings, for they had an interest in them, God having put them under the feet of man. But Christ made himself an offering; it was his own act and deed. We could not put him in our stead, but he put himself, and said, Father, into thy hands I commit my spirit, in a higher sense than David said, or could say it. “Father, I commit my soul to thee, I deposit it in thy hands, as the life of a sacrifice and the price of pardons.” Thus he shall bear the iniquities of the many that he designed to justify (Isaiah 53:11), shall take away the sin of the world by taking it upon himself, John 1:29. This mentioned again (Isaiah 53:12): He bore the sin of many, who, if they had borne it themselves, would have been sunk by it to the lowest hell. See how this dwelt upon; for, whenever we think of the sufferings of Christ, we must see him in them bearing our sin.

_ _ 3. He subjected himself to that which to us is the wages of sin (Isaiah 53:12): He has poured out his soul unto death, poured it out as water, so little account did he make of it, when the laying of it down was the appointed means of our redemption and salvation. He loved not his life unto the death, and his followers, the martyrs, did likewise, Revelation 12:11. Or, rather, he poured it out as a drink-offering, to make his sacrifice complete, poured it out as wine, that his blood might be drink indeed, as his flesh is meat indeed to all believers. There was not only a colliquation of his body in his sufferings (Psalms 22:14, I am poured out like water), but a surrender of his spirit; he poured out that, even unto death, though he is the Lord of life.

_ _ 4. He suffered himself to be ranked with sinners, and yet offered himself to be an intercessor for sinners, Isaiah 53:12. (1.) It was a great aggravation of his sufferings that he was numbered with transgressors, that he was not only condemned as a malefactor, but executed in company with two notorious malefactors, and he in the midst, as if he had been the worst of the three, in which circumstance of his suffering, the evangelist tells us, this prophecy was fulfilled, Mark 15:27, Mark 15:28. Nay, the vilest malefactor of all, Barabbas, who was a traitor, a thief, and a murderer, was put in election with him for the favour of the people, and carried it; for they would not have Jesus released, but Barabbas. In his whole life he was numbered among the transgressors; for he was called and accounted a sabbath-breaker, a drunkard, and a friend to publicans and sinners. (2.) It was a great commendation of his sufferings, and redounded very much to his honour, that in his sufferings he made intercession for the transgressors, for those that reviled and crucified him; for he prayed, Father, forgive them, thereby showing, not only that he forgave them, but that he was now doing that upon which their forgiveness, and the forgiveness of all other transgressors, were to be founded. That prayer was the language of his blood, crying, not for vengeance, but for mercy, and therein it speaks better things than that of Abel, even for those who with wicked hands shed it.

_ _ II. The grace and glories of his state of exaltation; and the graces he confers on us are not the least of the glories conferred on him. These are secured to him by the covenant of redemption, which these verses give us some idea of. He promises to make his soul an offering for sin, consents that the Father shall deliver him up, and undertakes to bear the sin of many, in consideration of which the Father promises to glorify him, not only with the glory he had, as God, before the world was (John 17:5), but with the glories of the Mediator.

_ _ 1. He shall have the glory of an everlasting Father. Under this title he was brought into the world (Isaiah 9:6), and he shall not fail to answer the title when he goes out of the world. This was the promise made to Abraham (who herein was a type of Christ), that he should be the father of many nations and so be the heir of the world, Romans 4:13, Romans 4:17. As he was the root of the Jewish church, and the covenant was made with him and his seed, so is Christ of the universal church and with him and his spiritual seed is the covenant of grace made, which is grounded upon and grafted in the covenant of redemption, which here we have some of the glorious promises of. It is promised,

_ _ (1.) That the Redeemer shall have a seed to serve him and to bear up his name, Psalms 22:30. True believers are the seed of Christ; the Father gave them to him to be so, John 17:6. He died to purchase and purify them to himself, fell to the ground as a corn of wheat, that he might bring forth much fruit, John 12:24. The word, that incorruptible see, of which they are born again, is his word; the Spirit, the great author of their regeneration, is his Spirit; and it is his image that is impressed upon them.

_ _ (2.) That he shall live to see his seed. Christ's children have a living Father, and because he lives they shall live also, for he is their life. Though he died, he rose again, and left not his children orphans, but took effectual care to secure to them the spirit, the blessing, and the inheritance of sons. He shall see a great increase of them; the word is plural, He shall see his seeds, multitudes of them, so many that they cannot be numbered.

_ _ (3.) That he shall himself continue to take care of the affairs of this numerous family: He shall prolong his days. Many, when they see their seed, their seed's seed, wish to depart in peace; but Christ will not commit the care of his family to any other, no, he shall himself live long, and of the increase of his government and peace there shall be no end, for he ever lives. Some refer it to believers: He shall see a seed that shall prolong its days, agreeing with Psalms 89:29, Psalms 89:36, His seed shall endure for ever. While the world stands Christ will have a church in it, which he himself will be the life of.

_ _ (4.) That his great undertaking shall be successful and shall answer expectation: The pleasure of the Lord shall prosper in his hand. God's purposes shall take effect, and not one iota or tittle of them shall fail. Note, [1.] The work of man's redemption is in the hands of the Lord Jesus, and it is in good hands. It is well for us that it is in his, for our own hands are not sufficient for us, but he is able to save to the uttermost. It is in his hands who upholds all things. [2.] It is the good pleasure of the Lord, which denotes not only his counsel concerning it, but his complacency in it; and therefore God loved him, and was well pleased in him, because he undertook to lay down his life for the sheep. [3.] It has prospered hitherto, and shall prosper, whatever obstructions or difficulties have been, or may be, in the way of it. Whatever is undertaken according to God's pleasure shall prosper, Isaiah 46:10. Cyrus, a type of Christ, shall perform all God's pleasure (Isaiah 44:28), and therefore, no doubt, Christ shall. Christ was so perfectly well qualified for his undertaking, and prosecuted it with so much vigour, and it was from first to last so well devised, that it could not fail to prosper, to the honour of his Father and the salvation of all his seed.

_ _ (5.) That he shall himself have abundant satisfaction in it (Isaiah 53:11): He shall see of the travail of his sous, and shall be satisfied. He shall see it beforehand (so it may be understood); he shall with the prospect of his sufferings have a prospect of the fruit, and he shall be satisfied with the bargain. He shall see it when it is accomplished in the conversion and salvation of poor sinners. Note, [1.] Our Lord Jesus was in travail of soul for our redemption and salvation, in great pain, but with longing desire to be delivered, and all the pains and throes he underwent were in order to it and hastened it on. [2.] Christ does and will see the blessed fruit of the travail of his soul in the founding and building up of his church and the eternal salvation of all that were given him. He will not come short of his end in any part of his work, but will himself see that he has not laboured in vain. [3.] The salvation of souls is a great satisfaction to the Lord Jesus. He will reckon all his pains well bestowed, and himself abundantly recompensed, if the many sons be by him brought through grace to glory. Let him have this, and he has enough. God will be glorified, penitent believers will be justified, and then Christ will be satisfied. Thus, in conformity to Christ, it should be a satisfaction to us if we can do any thing to serve the interests of God's kingdom in the world. Let it always be our meat and drink, as it was Christ's, to do God's will.

_ _ 2. He shall have the glory of bringing in an everlasting righteousness; for so it was foretold concerning him, Daniel 9:24. And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. Note, (1.) The great privilege that flows to us from the death of Christ is justification from sin, our being acquitted from that guilt which alone can ruin us, and accepted into God's favour, which alone can make us happy. (2.) Christ, who purchased our justification for us, applies it to us, by his intercession made for us, his gospel preached to us, and his Spirit witnessing in us. The Son of man had power even on earth to forgive sin. (3.) There are many whom Christ justifies, not all (multitudes perish in their sins), yet many, even as many as he gave his life a ransom for, as many as the Lord our God shall call. He shall justify not here and there one that is eminent and remarkable, but those of the many, the despised multitude. (4.) It is by faith that we are justified, by our consent to Christ and the covenant of grace; in this way we are saved, because thus God is most glorified, free grace most advanced, self most abased, and our happiness most effectually secured. (5.) Faith is the knowledge of Christ, and without knowledge there can be no true faith. Christ's way of gaining the will and affections is by enlightening the understanding and bringing that unfeignedly to assent to divine truths. (6.) That knowledge of Christ, and that faith in him, by which we are justified, have reference to him both as a servant to God and as a surety for us. [1.] As one that is employed for God to pursue his designs and secure and advance the interests of his glory. “He is my righteous servant, and as such justifies men.” God has authorized and appointed him to do it; it is according to God's will and for his honour that he does it. He is himself righteous, and of his righteousness have all we received. He that is himself righteous (for he could not have made atonement for our sin if he had had any sin of his own to answer for) is made of God to us righteousness, the Lord our righteousness. [2.] As one that has undertaken for us. We must know him, and believe in him, as one that bore our iniquities — saved us from sinking under the load by taking it upon himself.

_ _ 3. He shall have the glory of obtaining an incontestable victory and universal dominion, Isaiah 53:12. Because he has done all these good services, therefore will I divide him a portion with the great, and, according to the will of the Father, he shall divide the spoil with the strong, as a great general, when he has driven the enemy out of the field, takes the plunder of it for himself and his army, which is both an unquestionable evidence of the victory and a recompense for all the toils and perils of the battle. Note, (1.) God the Father has engaged to reward the services and sufferings of Christ with great glory: “I will set him among the great, highly exalt him, and give him a name above every name.” Great riches are also assigned to him: He shall divide the spoil, shall have abundance of graces and comforts to bestow upon all his faithful soldiers. (2.) Christ comes at his glory by conquest. He has set upon the strong man armed, dispossessed him, and divided the spoil. He has vanquished principalities and powers, sin and Satan, death and hell, the world and the flesh; these are the strong that he has disarmed and taken the spoil of. (3.) Much of the glory with which Christ is recompensed, and the spoil which he has divided, consists in the vast multitudes of willing, faithful, loyal subjects, that shall be brought in to him; for so some read it: I will give many to him, and he shall obtain many for a spoil. God will give him the heathen for his inheritance and the uttermost parts of the earth for his possession, Psalms 2:8. His dominion shall be from sea to sea. Many shall be wrought upon by the grace of God to give up themselves to him to be ruled, and taught, and saved by him, and hereby he shall reckon himself honoured, and enriched, and abundantly recompensed for all he did and all he suffered. (4.) What God designed for the Redeemer he shall certainly gain the possession of: “I will divide it to him,” and immediately it follows, He shall divide it, notwithstanding the opposition that is given to him; for, as Christ finished the work that was given him to do, so God completed the recompence that was promised him for it; for he is both able and faithful. (5.) The spoil which God divided to Christ he divides (it is the same word), he distributes, among his followers; for, when he led captivity captive, he received gifts for men, that he might give gifts to men; for as he has told us (Acts 20:35) he did himself reckon it more blessed and honourable to give than to receive. Christ conquered for us, and through him we are more than conquerors. He has divided the spoils, the fruits of his conquest, to all that are his: let us therefore cast in our lot among them.

John Wesley's Explanatory Notes

Isaiah 53:10

He — God was the principal cause of all his sufferings, tho' mens sins were the deserving cause. When — When thou, O God, shalt have made, thy son a sacrifice, by giving him up to death for the atonement of mens sins. His soul is here put for his life, or for himself. Shall see — He shall have a numerous issue of believers reconciled by God, and saved by his death. Prolong — He shall live and reign with God for ever. The pleasure — God's gracious decree for the salvation of mankind shall be effectually carried on by his ministry and mediation.

Geneva Bible Translation Notes

Isaiah 53:10

Yet it pleased the LORD to bruise him; he hath put [him] to grief: when (o) thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.

(o) Christ by offering up himself will give life to his Church, and so cause them to live with him forever.

Cross-Reference Topical ResearchStrong's Concordance

Isaiah 42:1 Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Matthew 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Matthew 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

he hath:

Psalms 69:26 For they persecute [him] whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man [that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Romans 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
1 John 4:9-10 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. ... Herein is love, not that we loved God, but that he loved us, and sent his Son [to be] the propitiation for our sins.

when thou shalt make his soul:
or, when his soul shall make,
Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Romans 8:8 So then they that are in the flesh cannot please God.
2 Corinthians 5:21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9:25-26 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; ... For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 10:6-12 In burnt offerings and [sacrifices] for sin thou hast had no pleasure. ... But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebrews 13:10-12 We have an altar, whereof they have no right to eat which serve the tabernacle. ... Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
1 Peter 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

he shall see:

Psalms 22:30 A seed shall serve him; it shall be accounted to the Lord for a generation.
Psalms 45:16-17 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. ... I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
Psalms 110:3 Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Hebrews 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

he shall prolong:

Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Psalms 16:9-11 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. ... Thou wilt shew me the path of life: in thy presence [is] fulness of joy; at thy right hand [there are] pleasures for evermore.
Psalms 21:4 He asked life of thee, [and] thou gavest [it] him, [even] length of days for ever and ever.
Psalms 72:17 His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call him blessed.
Psalms 89:29 His seed also will I make [to endure] for ever, and his throne as the days of heaven.
Psalms 89:36 His seed shall endure for ever, and his throne as the sun before me.
Ezekiel 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, [even] they, and their children, and their children's children for ever: and my servant David [shall be] their prince for ever.
Daniel 7:13-14 I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. ... And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.
Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Acts 2:24-28 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. ... Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Revelation 1:18 I [am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

the pleasure:

Isaiah 55:11-13 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it. ... Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign [that] shall not be cut off.
Isaiah 62:3-5 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God. ... For [as] a young man marrieth a virgin, [so] shall thy sons marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.
Psalms 72:7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
Psalms 85:10-12 Mercy and truth are met together; righteousness and peace have kissed [each other]. ... Yea, the LORD shall give [that which is] good; and our land shall yield her increase.
Psalms 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Psalms 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Jeremiah 32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
Ezekiel 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Micah 7:18 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy.
Zephaniah 3:17 The LORD thy God in the midst of thee [is] mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
Luke 15:5-7 And when he hath found [it], he layeth [it] on his shoulders, rejoicing. ... I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luke 15:23-24 And bring hither the fatted calf, and kill [it]; and let us eat, and be merry: ... For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
John 6:37-40 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. ... And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
2 Thessalonians 1:11 Wherefore also we pray always for you, that our God would count you worthy of [this] calling, and fulfil all the good pleasure of [his] goodness, and the work of faith with power:
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Ps 16:9; 21:4; 22:30; 45:16; 69:26; 72:7, 17; 85:10; 89:29, 36; 110:3; 147:11; 149:4. Is 9:7; 42:1; 55:11; 62:3. Jr 32:41. Ezk 33:11; 37:25. Dn 7:13; 9:24. Mi 7:18. Zp 3:17. Zc 13:7. Mt 3:17; 17:5. Lk 1:33; 15:5, 23. Jn 6:37; 12:24. Ac 2:24. Ro 6:9; 8:8, 32. 2Co 5:21. Ga 3:13. Ep 1:5, 9; 5:2. 2Th 1:11. He 2:13; 7:27; 9:14, 25; 10:6; 13:10. 1P 2:24. 1Jn 4:9. Rv 1:18.

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