Parallel Bible VersionsHebrew Bible Study Tools

Isaiah 5:8 [study!]

American Standard Version (ASV 1901) [2]
— Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!
King James Version (KJV 1769)
— Woe unto them that join house to house, [that] lay field to field, till [there be] no place, that they may be placed alone in the midst of the earth!
New American Standard Bible (NASB ©1995)
— Woe to those who add house to house [and] join field to field, Until there is no more room, So that you have to live alone in the midst of the land!
Webster's Revision of the KJB (WEB 1833)
— Woe to them that join house to house, [that] lay field to field, till [there is] no place, that they may be placed alone in the midst of the earth!
Darby's Translation (DBY 1890)
— Woe unto them that add house to house, that join field to field, until there is no more room, and that ye dwell yourselves alone in the midst of the land!
Rotherham's Emphasized Bible (EBR 1902)
— Alas! for them who join house to house, Field to field, bring they near,—Until there is no room, But ye are left to dwell alone, in the midst of the land.
Young's Literal Translation (YLT 1898)
— Woe [to] those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!
Douay-Rheims Challoner Revision (DR 1750)
— Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?
Original King James Bible (AV 1611) [2]
— Woe vnto them that ioyne house to house, that lay field to field, till [there be] no place, that they may be placed alone in the midst of the earth.
Brenton Greek Septuagint (LXX, Restored Names)
— Woe [to them] that join house to house, and add field to field, that they may take away something of their neighbor's: will ye dwell alone upon the land?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Woe unto them that join house to house, [that] lay field to field, till [there be] no place, that they may be placed alone in the midst of the earth!

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Woe 1945
{1945} Prime
A prolonged form of H1930 (akin to H0188); oh!.
unto them that join 5060
{5060} Prime
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
<8688> Grammar
Stem - Hiphil (See H8818)
Mood - Participle (See H8813)
Count - 857
house 1004
{1004} Prime
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
to house, 1004
{1004} Prime
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
[that] lay 7126
{7126} Prime
A primitive root; to approach (causatively bring near) for whatever purpose.
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
field 7704
{7704} Prime
From an unused root meaning to spread out; a field (as flat).
to field, 7704
{7704} Prime
From an unused root meaning to spread out; a field (as flat).
till x5704
(5704) Complement
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
[there be] no 657
{0657} Prime
From H0656; cessation, that is, an end (especially of the earth); often used adverbially no further; also (like H6466) the ankle (in the dual), as being the extremity of the leg or foot.
place, 4725
{4725} Prime
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
that they may be placed 3427
{3427} Prime
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
<8717> Grammar
Stem - Hophal (See H8825)
Mood - Perfect (See H8816)
Count - 123
alone x905
(0905) Complement
From H0909; properly separation; by implication a part of the body, branch of a tree, bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as adverb, apart, only, besides.
in the midst 7130
{7130} Prime
From H7126; properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition).
of the earth! 776
{0776} Prime
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
Jamieson-Fausset-Brown Commentary

Isaiah 5:8

_ _ Isaiah 5:8-23. Six distinct woes against crimes.

_ _ (Leviticus 25:13; Micah 2:2). The jubilee restoration of possessions was intended as a guard against avarice.

_ _ till there be no place — left for any one else.

_ _ that they may be — rather, and ye be.

_ _ the earth — the land.

Matthew Henry's Commentary

Isaiah 5:8-17

_ _ The world and the flesh are the two great enemies that we are in danger of being overpowered by; yet we are in no danger if we do not ourselves yield to them. Eagerness of the world, and indulgence of the flesh, are the two sins against which the prophet, in God's name, here denounces woes. These were sins which then abounded among the men of Judah, some of the wild grapes they brought forth (Isaiah 5:4), and for which God threatens to bring ruin upon them. They are sins which we have all need to stand upon our guard against and dread the consequences of.

_ _ I. Here is a woe to those who set their hearts upon the wealth of the world, and place their happiness in that, and increase it to themselves by indirect and unlawful means (Isaiah 5:8), who join house to house and lay field to field, till there be no place, no room for anybody to live by them. If they could succeed, they would be placed alone in the midst of the earth, would monopolize possessions and preferments, and engross all profits and employments to themselves. Not that it is a sin for those who have a house and a field, of they have wherewithal, to purchase another; but

_ _ 1. Their fault is, (1.) That they are inordinate in their desires to enrich themselves, and make it their whole care and business to raise an estate, as if they had nothing to mind, nothing to seek, nothing to do, in this world, but that. They never know when they have enough, but the more they have the more they would have; and, like the daughters of the horseleech, they cry, Give, give. They cannot enjoy what they have, nor do good with it, but are constantly contriving and studying to make it more. They must have variety of houses, a winter-house, and a summer-house, and if another man's house or field lie convenient to theirs, as Naboth's vineyard to Ahab's, they must have that too, or they cannot be easy. (2.) That they are herein careless of others, nay, and injurious to them. They would live so as to let nobody live but themselves. So that their insatiable covetings may be gratified, they care not what becomes of all about them, what encroachments they make upon their neighbours' rights, what hardships they put upon those that they have power over or advantage against, nor what base and wicked arts they use to heap up treasure to themselves. They would swell so big as to fill all space, and yet are still unsatisfied (Ecclesiastes 5:10), as Alexander, who, when he fancied he had conquered the world, wept because he had not another world to conquer. Deficiente terrā, non impletur avaritiaIf the whole earth were monopolized, avarice would thirst for more. What! will you be placed alone in the midst of the earth? (so some read it); will you be so foolish as to desire it, when we have so much need of the service of others and so much comfort in their society? Will you be so foolish as to expect that the earth shall be forsaken for us (Job 18:4), when it is by multitudes that the earth is to be replenished? An propter vos solos tanta terra creata est?-Was the wide world created merely for you? Lyra.

_ _ 2. That which is threatened as the punishment of this sin is that neither the houses nor the fields they were thus greedy of should turn to any account, Isaiah 5:9, Isaiah 5:10. God whispered it to the prophet in his ear, as he speaks in a like case (Isaiah 22:14): It was revealed in my ears by the Lord of hosts (as God told Samuel a thing in his ear, 1 Samuel 9:15); he thought he heard it still sounding in his ears; but he proclaimed it, as he ought, upon the house-tops, Matthew 10:27. (1.) That the houses they were so fond of should be untenanted, should stand long empty, and should yield them no rent, and go out of repair: Many houses shall be desolate, the people that should dwell in them, being cut off by sword, famine, or pestilence, or carried into captivity; or trade being dead, and poverty coming upon the country like an armed man, those that had been housekeepers were forced to become lodgers, or shift for themselves elsewhere. Even great and fair houses, that would invite tenants, and (there being a scarcity of tenants) might be taken at low rates, shall stand empty without inhabitants. God created not the earth in vain; he formed it to be inhabited, Isaiah 45:18. But men's projects are often frustrated, and what they frame answers not the intention. We have a saying, That fools build houses for wise men to live in; but sometimes, as the event proves, they are built for no man to live in. God has many ways to empty the most populous cities. (2.) That the fields they were so fond of should be unfruitful (Isaiah 5:10): Ten acres of vineyard shall yield only such a quantity of grapes as will make but one bath of wine (which was about eight gallons), and the seed of a homer, a bushel's sowing of ground, shall yield but an ephah, which was the tenth part of a homer; so that through the barrenness of the ground, or the unreasonableness of the weather, they should not have more than a tenth part of their seed again. Note, Those that set their hearts upon the world will justly be disappointed in their expectations from it.

_ _ II. Here is a woe to those that dote upon the pleasures and delights of sense, Isaiah 5:11, Isaiah 5:12. Sensuality ruins men as certainly as worldliness and oppression. As Christ pronounces a woe against those that are rich, so also against those that laugh now and are full (Luke 6:24, Luke 6:25), and fare sumptuously, Luke 16:19. Observe,

_ _ 1. Who the sinners are against whom this woe is denounced. (1.) They are such as are given to drink; they make their drinking their business, have their hearts upon it, and overcharge themselves with it. They rise early to follow strong drink, as husbandmen and tradesmen do to follow their employments; as if they were afraid of losing time from that which is the greatest misspending of time. Whereas commonly those that are drunken are drunken in the night, when they have despatched the business of the day, these neglect business, abandon it, and give up themselves to the service of the flesh; for they sit at their cups all day, and continue till night, till wine inflame them — inflame their lusts (chambering and wantonness follow upon rioting and drunkenness) — inflame their passions; for who but such have contentions and wounds without cause? Proverbs 23:29-35. They make a perfect trade of drinking; nor do they seek the shelter of the night for this work of darkness, as men ashamed of it, but count it a pleasure to riot in the day-time. See 2 Peter 2:13. (2.) They are such as are given to mirth. They have their feasts, and they are so merrily disposed that they cannot dine or sup without music, musical instruments of all sorts, like David (Amos 6:5), like Solomon (Ecclesiastes 2:8); the harp and the viol, the tarbet and pipe, must accompany the wine, that every sense may be gratified to a nicety; they take the timbrel and harp, Job 21:12. The use of music is lawful in itself; but when it is excessive, when we set our hearts upon it, misspend time in it, so that it crowds our spiritual and divine pleasures and draws away the heart from God, then it turns into sin for us. (3.) They are such as never give their mind to any thing that is serious: They regard not the work of the Lord; they observe not his power, wisdom, and goodness, in those creatures which they abuse and subject to vanity, nor the bounty of his providence in giving them those good things which they make the food and fuel of their lusts. God's judgments have already seized them, and they are under the tokens of his displeasure, but they regard not; they consider not the hand of God in all these things; his hand is lifted up, but they will not see, because they will not disturb themselves in their pleasures nor think what God is doing with them.

_ _ 2. What the judgments are which are denounced against them, and in part executed. It is here foretold, (1.) that they should be dislodged; the land should spue out these drunkards (Isaiah 5:13): My people (so they call themselves, and were proud of it) have therefore gone into captivity, are as sure to go as if they were gone already, because they have no knowledge; how should they have knowledge when by their excessive drinking they make sots and fools of themselves? They set up for wits; but because they regard not God's controversy with them, nor take any care to make their peace with him, they may truly be said to have no knowledge; and the reason is because they will have none; they are inconsiderate and wilful, and are therefore destroyed for lack of knowledge. (2.) That they should be impoverished, and come to want that which they had wasted and abused to excess: Even their glory are men of famine, subject to it and slain by it; and their multitude are dried up with thirst. Both the great men and the common people are ready to perish for want of bread and water. This is the effect of the failure of the corn (Isaiah 5:10), for the king himself is served of the field, Ecclesiastes 5:9. And when the vintage fails the drunkards are called upon to weep, because the new wine is cut off from their mouth (Joel 1:5), and not so much because now they want it as because when they had it they abused it. It is just with God to make men want that for necessity which they have abused to excess. (3.) What multitudes should be cut off by famine and sword (Isaiah 5:14): Therefore hell has enlarged herself. Tophet, the common burying-place, proves too little; so many are there to be buried that they shall be forced to enlarge it. The grave has opened her mouth without measure, never saying, It is enough, Proverbs 30:15, Proverbs 30:16. It may be understood of the place of the damned; luxury and sensuality fill these regions of darkness and horror; there those are tormented who made a god of their belly, Luke 16:25; Philippians 3:19. (4.) That they should be humbled and abased, and all their honours laid in the dust. This will be done effectually by death and the grave: Their glory shall descend, not only to the earth, but into it; it shall not descend after them (Psalms 49:17), to stand them in any stead on the other side death, but it shall die and be buried with them — poor glory, which will thus wither! Did they glory in their numbers? Their multitude shall go down to the pit, Ezekiel 31:18; Ezekiel 32:32. Did they glory in the figure they made? Their pomp shall be at an end; their shouts with which they triumphed, and were attended. Did they glory in their mirth? Death will turn it into mourning; he that rejoices and revels, and never knows what it is to be serious, shall go thither where there are weeping and wailing. Thus the mean man and the mighty man meet together in the grave and under mortifying judgments. Let a man be ever so high, death will bring him low — ever so mean, death will bring him lower, in the prospect of which the eyes of the lofty should now be humbled, Isaiah 5:15. It becomes those to look low that must shortly be laid low.

_ _ 3. What the fruit of these judgments shall be.

_ _ (1.) God shall be glorified, Isaiah 5:16. He that is the Lord of hosts, and the holy God, shall be exalted and sanctified in the judgment and righteousness of these dispensations. His justice must be owned in bringing those low what exalted themselves; and herein he is glorified, [1.] As a God is irresistible power. He will herein be exalted as the Lord of hosts, that is able to break the strongest, humble the proudest, and tame the most unruly. Power is not exalted but in judgment. It is the honour of God that, though he has a mighty arm, yet judgment and justice are always the habitation of his throne, Psalms 89:13, Psalms 89:14. [2.] As a God of unspotted purity. He that is holy, infinitely holy, shall be sanctified (that is, shall be owned and declared to be holy) in the righteous punishment of proud men. Note, When proud men are humbled the great God is honoured, and ought to be honoured by us.

_ _ (2.) Good people shall be relieved and succoured (Isaiah 5:17): Then shall the lambs feed after their manner; the meek ones of the earth, who followed the Lamb, who were persecuted, and put into fear by those proud oppressors, shall feed quietly, feed in the green pastures, and there shall be none to make them afraid. See Ezekiel 34:14. When the enemies of the church are cut off then have the churches rest. They shall feed at their pleasure; so some read it. Blessed are the meek, for they shall inherit the earth, and delight themselves in abundant peace. They shall feed according to their order or capacity (so others read it), as they are able to hear the word, that bread of life.

_ _ (3.) The country shall be laid waste, and become a prey to the neighbours: The waste places of the fats ones, the possessions of those rich men that lived at their ease, shall be eaten by strangers that were nothing akin to them. In the captivity the poor of the land were left for vine-dressers and husbandmen (2 Kings 25:12); these were the lambs that fed in the pastures of the fats ones, which were laid in common for strangers to eat. When the church of the Jews, those fat ones, was laid waste, their privileges were transferred to the Gentiles, who had been long strangers, and the lambs of Christ's flock were welcome to them.

John Wesley's Explanatory Notes

Isaiah 5:8

Alone — That they alone may be the lords and owners, and all others only their tenants and servants.

Geneva Bible Translation Notes

Isaiah 5:8

Woe to them that join house to house, [that] lay field to field, till [there is] no (k) place, that they may be placed alone in the midst of the earth!

(k) That is, for the poor to dwell in.

Cross-Reference Topical ResearchStrong's Concordance

Jeremiah 22:13-17 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; [that] useth his neighbour's service without wages, and giveth him not for his work; ... But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
Micah 2:2 And they covet fields, and take [them] by violence; and houses, and take [them] away: so they oppress a man and his house, even a man and his heritage.
Habakkuk 2:9-12 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! ... Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
Matthew 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Luke 12:16-24 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: ... Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?


1 Kings 21:16-20 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. ... And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found [thee]: because thou hast sold thyself to work evil in the sight of the LORD.

Heb. ye placed,
Ezekiel 11:15 Son of man, thy brethren, [even] thy brethren, the men of thy kindred, and all the house of Israel wholly, [are] they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
Ezekiel 33:24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we [are] many; the land is given us for inheritance.
Random Bible VersesNew Quotes

Chain-Reference Bible Search

1K 21:16. Jr 22:13. Ezk 11:15; 33:24. Mi 2:2. Hab 2:9. Mt 23:14. Lk 12:16.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Isaiah 5:8.

WWW Chat Bible Commentary

User-Posted Comments on Isaiah 5:8

Recent Chat Bible Comments