Isaiah 37:36 [study!]
American Standard Version (ASV 1901) 
And the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand; and when men arose early in the morning, behold, these were all dead bodies.
King James Version (KJV 1769)
Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.
New American Standard Bible (NASB ©1995)
Then the angel of the LORD went out and struck 185,000 in the camp of the Assyrians; and when men arose early in the morning, behold, all of these were dead.
Webster's Revision of the KJB (WEB 1833)
Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and eighty five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.
Darby's Translation (DBY 1890)
And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies.
Rotherham's Emphasized Bible (EBR 1902)
Then went forth the messenger of Yahweh, and smotein the camp of the Assyriansa hundred and eighty-five thousand,and, when men arose early in the morning, lo! they were all, dead bodies!
Young's Literal Translation (YLT 1898)
And a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred and eighty and five thousand; and [men] rise early in the morning, and lo, all of them [are] dead corpses.
Douay-Rheims Challoner Revision (DR 1750)
And the angel of the Lord went out and slew in the camp of the Assyrians a hundred and eighty-five thousand. And they arose in the morning, and behold they were all dead corpses.
Original King James Bible (AV 1611) 
Then the Angel of the LORD went forth, and smote in the campe of the Assyrians a hundred and fourescore and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
Brenton Greek Septuagint (LXX, Restored Names)
And the angel of the Lord went forth, and slew out of the camp of the Assyrians a hundred and eighty-five thousand: and they arose in the morning and found all [these] bodies dead.
Full Hebrew Names / Holy Name KJV (2008)  
Then the angel of Yahweh went forth, and smote in the camp of the Ashshurim a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.
Then the angel
From an unused root meaning to despatch
as a deputy; a messenger
; specifically of God, that is, an angel
(also a prophet, priest or teacher).
; (the) self Existent
or eternal; Jehovah
, Jewish national name of God.
A primitive root; to go
, in a great variety of applications, literally and figuratively, direct and proximate.
Stem - Qal (See H8851
Mood - Imperfect (See H8811
Count - 19885
A primitive root; to strike
(lightly or severely, literally or figuratively).
Stem - Hiphil (See H8818
Mood - Imperfect (See H8811
Count - 4046
in the camp
; an encampment
(of travellers or troops); hence an army
, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
Apparently from H0833
(in the sense of successful
, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
Probably a primitive numeral; a hundred
; also as a multiplicative and a fraction.
Multiplicative from H8083
; also eightieth
A primitive numeral; five
Properly the same as H0504
; hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
and when they arose early
A primitive root; properly to incline
(the shoulder to a burden); but used only as denominative from H7926
; literally to load up
(on the back of man or beast), that is, to start early
in the morning.
Stem - Hiphil (See H8818
Mood - Imperfect (See H8811
Count - 4046
in the morning,
; properly dawn
(as the break
of day); generally morning
Prolonged for H2005
; properly the whole
; hence all
(in the singular only, but often in a plural sense).
A primitive root; to die
(literally or figuratively); causatively to kill
Stem - Qal (See H8851
Mood - Participle (See H8813
Count - 309
; a carcase
), whether of man or beast; figuratively an idolatrous image
_ _ Some attribute the destruction to the agency of the plague (see on Isaiah 33:24), which may have caused Hezekiah’s sickness, narrated immediately after; but Isaiah 33:1, Isaiah 33:4, proves that the Jews spoiled the corpses, which they would not have dared to do, had there been on them infection of a plague. The secondary agency seems, from Isaiah 29:6; Isaiah 30:30, to have been a storm of hail, thunder, and lightning (compare Exodus 9:22-25). The simoon belongs rather to Africa and Arabia than Palestine, and ordinarily could not produce such a destructive effect. Some few of the army, as 2 Chronicles 32:21 seems to imply, survived and accompanied Sennacherib home. Herodotus (2.141) gives an account confirming Scripture in so far as the sudden discomfiture of the Assyrian army is concerned. The Egyptian priests told him that Sennacherib was forced to retreat from Pelusium owing to a multitude of field mice, sent by one of their gods, having gnawed the Assyrians’ bow-strings and shield-straps. Compare the language (Isaiah 37:33), “He shall not shoot an arrow there, nor come before it with shields,” which the Egyptians corrupted into their version of the story. Sennacherib was as the time with a part of his army, not at Jerusalem, but on the Egyptian frontier, southwest of Palestine. The sudden destruction of the host near Jerusalem, a considerable part of his whole army, as well as the advance of the Ethiopian Tirhakah, induced him to retreat, which the Egyptians accounted for in a way honoring to their own gods. The mouse was the Egyptian emblem of destruction. The Greek Apollo was called Sminthian, from a Cretan word for “a mouse,” as a tutelary god of agriculture, he was represented with one foot upon a mouse, since field mice hurt corn. The Assyrian inscriptions, of course, suppress their own defeat, but nowhere boast of having taken Jerusalem; and the only reason to be given for Sennacherib not having, amidst his many subsequent expeditions recorded in the monuments, returned to Judah, is the terrible calamity he had sustained there, which convinced him that Hezekiah was under the divine protection. Rawlinson says, In Sennacherib’s account of his wars with Hezekiah, inscribed with cuneiform characters in the hall of the palace of Koyunjik, built by him (a hundred forty feet long by a hundred twenty broad), wherein even the Jewish physiognomy of the captives is portrayed, there occurs a remarkable passage; after his mentioning his taking two hundred thousand captive Jews, he adds, “Then I prayed unto God”; the only instance of an inscription wherein the name of GOD occurs without a heathen adjunct. The forty-sixth Psalm probably commemorates Judah’s deliverance. It occurred in one “night,” according to 2 Kings 19:35, with which Isaiah’s words, “when they arose early in the morning,” etc., are in undesigned coincidence.
_ _ they ... they “the Jews ... the Assyrians.”
- the angel:
Isaiah 10:12 Wherefore it shall come to pass, [that] when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isaiah 10:16-19 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. ... And the rest of the trees of his forest shall be few, that a child may write them.
Isaiah 10:33-34 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature [shall be] hewn down, and the haughty shall be humbled. ... And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Isaiah 30:30-33 And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of [his] anger, and [with] the flame of a devouring fire, [with] scattering, and tempest, and hailstones. ... For Tophet [is] ordained of old; yea, for the king it is prepared; he hath made [it] deep [and] large: the pile thereof [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
Isaiah 31:8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
Isaiah 33:10-12 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself. ... And the people shall be [as] the burnings of lime: [as] thorns cut up shall they be burned in the fire.
Exodus 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [you].
2 Samuel 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
2 Kings 19:35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.
1 Chronicles 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
1 Chronicles 21:16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders [of Israel, who were] clothed in sackcloth, fell upon their faces.
2 Chronicles 32:21-22 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword. ... Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [other], and guided them on every side.
Psalms 35:5-6 Let them be as chaff before the wind: and let the angel of the LORD chase [them]. ... Let their way be dark and slippery: and let the angel of the LORD persecute them.
Acts 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
- and when:
Exodus 12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for [there was] not a house where [there was] not one dead.
Job 20:5-7 That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment? ... [Yet] he shall perish for ever like his own dung: they which have seen him shall say, Where [is] he?
Job 24:24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all [other], and cut off as the tops of the ears of corn.
Psalms 46:6-11 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. ... The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.
Psalms 76:5-7 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. ... Thou, [even] thou, [art] to be feared: and who may stand in thy sight when once thou art angry?
1 Thessalonians 5:2-3 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. ... For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
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