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Isaiah 32:9 [study!]

American Standard Version (ASV 1901) [2]
— Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech.
King James Version (KJV 1769)
— Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
New American Standard Bible (NASB ©1995)
— Rise up, you women who are at ease, [And] hear my voice; Give ear to my word, You complacent daughters.
Webster's Revision of the KJB (WEB 1833)
— Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear to my speech.
Darby's Translation (DBY 1890)
— Rise up, ye women that are at ease, hear my voice; ye careless daughters, give ear unto my speech.
Rotherham's Emphasized Bible (EBR 1902)
— Ye women in comfort! arise, hear my voice, Ye daughters so confident, give ear to my speech:—
Young's Literal Translation (YLT 1898)
— Women, easy ones, rise, hear my voice, Daughters, confident ones, give ear [to] my saying,
Douay-Rheims Challoner Revision (DR 1750)
— Rise up, ye rich women, and hear my voice: ye confident daughters, give ear to my speech.
Original King James Bible (AV 1611) [2]
— Rise vp ye women that are at ease: heare my voice, ye carelesse daughters, giue eare vnto my speech.
Brenton Greek Septuagint (LXX, Restored Names)
— Rise up, ye rich women, and hear my voice; ye confident daughters, hearken to my words.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Rise up, 6965
{6965} Prime
קוּם
quwm
{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
ye women 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
that are at ease; 7600
{7600} Prime
שַׁאֲנָן
sha'anan
{shah-an-awn'}
From H7599; secure; in a bad sense, haughty.
hear 8085
{8085} Prime
שָׁמַע
shama`
{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
my voice, 6963
{6963} Prime
קוֹל
qowl
{kole}
From an unused root meaning to call aloud; a voice or sound.
ye careless 982
{0982} Prime
בָּטַח
batach
{baw-takh'}
A primitive root; properly to hie for refuge (but not so precipitately as H2620); figuratively to trust, be confident or sure.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
daughters; 1323
{1323} Prime
בַּת
bath
{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively).
give ear 238
{0238} Prime
אָזַן
'azan
{aw-zan'}
A primitive root; probably to expand; but used only as a denominative from H0241; to broaden out the ear (with the hand), that is, (by implication) to listen.
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
unto my speech. 565
{0565} Prime
אִמְרָה
'imrah
{im-raw'}
The second form is the feminine of H0561, and meaning the same.
Jamieson-Fausset-Brown Commentary

Isaiah 32:9-20

_ _ Address to the women of Jerusalem who troubled themselves little about the political signs of the times, but lived a life of self-indulgence (Isaiah 3:16-23); the failure of food through the devastations of the enemy is here foretold, being what was most likely to affect them as mothers of families, heretofore accustomed to every luxury. Vitringa understands “women — daughters” as the cities and villages of Judea (Ezekiel 16:1-63). See Amos 6:1.

Matthew Henry's Commentary

Isaiah 32:9-20

_ _ In these verses we have God rising up to judgment against the vile persons, to punish them for their villainy; but at length returning in mercy to the liberal, to reward them for their liberality.

_ _ I. When there was so great a corruption of manners, and so much provocation given to the holy God, bad times might well be expected, and here is a warning given of such times coming. The alarm is sounded to the women that were at ease (Isaiah 32:9) and the careless daughters, to feed whose pride, vanity, and luxury, their husbands and fathers were tempted to starve the poor. Let them hear what the prophet has to say to them in God's name: “Rise up, and hear with reverence and attention.”

_ _ 1. Let them know that God was about to bring wasting desolating judgments upon the land in which they lived in pleasure and were wanton. This seems to refer primarily to the desolations made by Sennacherib's army when he seized all the fenced cities of Judah: but then those words, many days and years, must be rendered (as the margin reads them) days above a year, that is, something above a year shall this havock be in the making: so long it was from the first entrance of that army into the land of Judah to the overthrow of it. But it is applicable to the wretched disappointment which those will certainly meet with, first or last, that set their hearts upon the world and place their happiness in it: You shall be troubled, you careless women. It will not secure us from trouble to cast away care when we are at ease; nay, to those who affect to live carelessly even little troubles will be great vexations and press hard upon them. They were careless and at ease because they had money enough and mirth enough; but the prophet here tells them, (1.) That the country whence they had their tents and dainties should shortly be laid waste: “The vintage shall fail; and then what will you do for wine to make merry with? The gathering of fruit shall not come, for there shall be none to be gathered, and you will find the want of them, Isaiah 32:10. You will want the teats, the good milk from the cows, the pleasant fields and their productions:” the useful fields that are serviceable to human life are the pleasant ones. “You will want the fruitful vine, and the grapes it used to yield you.” The abuse of plenty is justly punished with scarcity; and those deserve to be deprived of the supports of life who make them the food and fuel of lust and prepare them for Baal. (2.) That the cities too, the cities of Judah, where they lived at ease, spent their rents, and made themselves merry with their dainties, should be laid waste (Isaiah 32:13, Isaiah 32:14): Briers and thorns, the fruits of sin and the curse, shall come up, not only upon the land of my people, which shall lie uncultivated, but upon all the houses of joy — the play-houses, the gaming-houses, the taverns — in the joyous cities. When a foreign army was ravaging the country the houses of joy, no doubt, became houses of mourning; then the palaces, or noblemen's houses, were forsaken by their owners, who perhaps fled to Egypt for refuge; the multitude of the city were left by their leaders to shift for themselves. Then the stately houses shall be for dens for ever, which had been as forts and towers for strength and magnificence. They shall be abandoned; the owners shall never return to them; every body shall look upon them to be like Jericho, an anathema; so that, even when peace returns, they shall not be rebuilt, but shall be thrown to the waste: A joy of wild asses and a pasture of flocks. Thus is many a house brought to ruin by sin. Jam seges est ubi Troja fuitCorn grows on the site of Troy.

_ _ 2. In the foresight of this let them tremble and be troubled, strip themselves, and gird sackcloth upon their loins, Isaiah 32:11. This intimates not only that when the calamity comes they shall thus be made to tremble and be forced to strip themselves, that then God's judgments would strip them and make them bare, but, (1.) That the best prevention of the trouble would be to repent and humble themselves for their sin, and lie in the dust before God in true remorse and godly sorrow, which would be the lengthening out of their tranquillity. This is meeting God in the way of his judgments, and saving a correction by correcting our own mistakes. Those only shall break that will not bend. (2.) That the best preparation for the trouble would be to deny themselves and live a life of mortification, and to sit loose to all the delights of sense. Those that have already by a holy contempt of this world stripped themselves can easily bear to be stripped when trouble and death come.

_ _ II. While there was still a remnant that kept their integrity they had reason to hope for good times at length and such times the prophet here gives them a pleasant prospect of. Such times they saw in the latter end of the reign of Hezekiah; but the prophecy may well be supposed to look further, to the days of the Messiah, who is King of righteousness and King of peace, and to whom all the prophets bear witness. Now observe,

_ _ 1. How those blessed times shall be introduced-by the pouring out of the Spirit from on high (Isaiah 32:15), which speaks not only of the good-will of God towards us, but the good work of God in us; for then, and not till then, there will be good times, when God by his grace gives men good hearts; and therefore God's giving his Holy Spirit to those that ask him is in effect his giving them all good things, as appears by comparing Luke 11:13 with Matthew 7:11. This is the great thing that God's people comfort themselves with the hopes of, that the Spirit shall be poured out upon them, that there shall be a more plentiful effusion of the Spirit of grace than formerly, according as the necessity of the church, in its desolate estate, calls for. This comes from on high, and therefore they look up to their Father in heaven for it. When God designs favours for his church he pours out his Spirit, both to prepare his people to receive his favours and to qualify and give success to those whom he designs to employ as instruments of his favour; for their endeavours to repair the desolations of the church are all fruitless until the Spirit be poured out upon them and then the work is done suddenly. The kingdom of the Messiah was brought in, and set up, by the pouring out of the Spirit (Acts 2), and so it is still kept up, and will be to the end.

_ _ 2. What a wonderfully happy change shall then be made. That which was a wilderness, dry and barren, shall become a fruitful field, and that which we now reckon a fruitful field, in comparison with what it shall be then, shall be counted for a forest. Then shall the earth yield her increase. It is promised that in the days of the Messiah the fruit of the earth shall shake like Lebanon, Psalms 72:16. Some apply this to the admission of the Gentiles into the gospel church (which made the wilderness a fruitful field), and the rejection and exclusion of the Jews, which made that a forest which had been a fruitful field. On the Gentiles was poured out a spirit of life, but on the Jews a spirit of slumber. See what is the evidence and effect of the pouring out of the Spirit upon any soul; it is thereby made fruitful, and has its fruit unto holiness. Three things go to make these times happy: —

_ _ (1.) Judgment and righteousness, Isaiah 32:16. When the Spirit is poured out upon a land, then judgment shall dwell in the wilderness and turn it into a fruitful field, and righteousness shall remain in the fruitful field and make it yet more fruitful. Ministers shall expound the law and magistrates execute it, and both so judiciously and faithfully that by both the bad shall be made good and the good made better. Among all sorts of people, the poor and low and unlearned, that are neglected as the wilderness, and the rich and great and learned, that are valued as the fruitful field, there shall be right thoughts of things, good principles commanding, and conscience made of good and evil, sin and duty. Or in all parts of the land, both champaign and enclosed, country and city, the ruder parts and those that are more cultivated and refined, justice shall be duly administered. The law of Christ introduces a judgment or rule by which we must be governed, and the gospel of Christ a righteousness by which we must be saved; and, wherever the Spirit is poured out, both these dwell and remain as an everlasting righteousness.

_ _ (2.) Peace and quietness, Isaiah 32:17, Isaiah 32:18. The peace here promised is of two kinds: —

_ _ [1.] Inward peace, Isaiah 32:17. This follows upon the indwelling of righteousness, Isaiah 32:16. Those in whom that work is wrought shall experience this blessed product of it. It is itself peace, and the effect of it is quietness and assurance for ever, that is, a holy serenity and security of mind, by which the soul enjoys itself and enjoys its God, and it is not in the power of this world to disturb it in those enjoyments. Note, Peace, and quietness, and everlasting assurance may be expected, and shall be found, in the way and work of righteousness. True satisfaction is to be had only in true religion, and there it is to be had without fail. Those are the quiet and peaceable lives that are spent in all godliness and honesty, 1 Timothy 2:2. First, Even the work of righteousness shall be peace. In the doing of our duty we shall find abundance of true pleasure, a present great reward of obedience in obedience. Though the work of righteousness may be toilsome and costly, and expose us to contempt, yet it is peace, such peace as is sufficient to bear our charges. Secondly, The effect of righteousness shall be quietness and assurance, not only to the end of time, of our time, and in the end, but to the endless ages of eternity. Real holiness is real happiness now and shall be perfect happiness, that is, perfect holiness, for ever.

_ _ [2.] Outward peace, Isaiah 32:18. It is a great mercy when those who by the grace of God have quiet and peaceable spirits are by the providence of God made to dwell in quiet and peaceable habitations, not disturbed in their houses or solemn assemblies. When the terror of Sennacherib's invasion was over, the people, no doubt, were more sensible than ever of the mercy of a quiet habitation, not disturbed with the alarms of war. Let every family study to keep itself quiet from strifes and jars within, not two against three and three against two in the house, and then put itself under God's protection to dwell safely, and to be quiet from the fear of evil without. Jerusalem shall be a peaceable habitation; compare Isaiah 33:20. Even when it shall hail, and there shall be a violent battering storm coming down on the forest that lies bleak, then shall Jerusalem be a quiet resting-place, for the city shall be low in a low place, under the wind, not exposed (as those cities are that stand high) to the fury of the storm, but sheltered by the mountains that are round about Jerusalem, Psalms 125:2. The high forts and towers are brought down (Isaiah 32:14), but the city that lies low shall be a quiet resting-place. Those are most safe, and may dwell most at ease, that are humble, and are willing to dwell low, Isaiah 32:19. Those that would dwell in a peaceable habitation must be willing to dwell low, and in a low place. Some think here is an allusion to the preservation of the land of Goshen from the plague of hail, which made great destruction in the land of Egypt.

_ _ (3.) Plenty and abundance. There shall be such good crops gathered in every where, and every year, that the husbandmen shall be commended, and though happy, who sow beside all water (Isaiah 32:20), who sow all the grounds that are fit for seedness, who cast their bread, or bread-corn, upon the water, Ecclesiastes 11:1. God will give the increase, but then the husbandman must be industrious, and mind his business, and sow beside all waters; and, if he do this, the corn shall come up so thick and rank that he shall turn in his cattle, even the ox and the ass, to eat the tops of it and keep it under. This is applicable, [1.] To the preaching of the word. Some think it points at the ministry of the apostles, who, as husbandmen, went forth to sow their seed (Matthew 13:3); they sowed beside all waters; they preached the gospel wherever they came. Waters signify people, and they preached to multitudes. Wherever they found men's hearts softened, and moistened, and disposed to receive the word, they cast in the good seed. And whereas, by the law of Moses, the Jews were forbidden to plough with an ox and an ass together (Deuteronomy 22:10), which intimated that Jews and Gentiles should not intermix, now that distinction shall be taken away, and both the ox and the ass, both Jews and Gentiles, shall be employed in, and enjoy the benefit of, the gospel husbandry. [2.] To works of charity. When God sends these happy times blessed are those that improve them in doing good with what they have, that sow beside all waters, that embrace all opportunities of relieving the necessitous; for in due season they shall reap.

John Wesley's Explanatory Notes

Isaiah 32:9

Ye — That indulge yourselves in idleness and luxury. Careless — Who are insensible of your sin and danger.

Geneva Bible Translation Notes

Isaiah 32:9

Rise up, ye women that are at ease; hear my voice, ye (f) careless daughters; give ear to my speech.

(f) He prophecies of such calamity to come that they will not spare the women and children, and therefore wills them to take heed and provide.

Cross-Reference Topical ResearchStrong's Concordance
ye women:

Isaiah 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing [as] they go, and making a tinkling with their feet:
Isaiah 47:7-8 And thou saidst, I shall be a lady for ever: [so] that thou didst not lay these [things] to thy heart, neither didst remember the latter end of it. ... Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I [am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:
Deuteronomy 28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
Jeremiah 6:2-6 I have likened the daughter of Zion to a comely and delicate [woman]. ... For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this [is] the city to be visited; she [is] wholly oppression in the midst of her.
Jeremiah 48:11-12 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed. ... Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
Lamentations 4:5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
Amos 6:1-6 Woe to them [that are] at ease in Zion, and trust in the mountain of Samaria, [which are] named chief of the nations, to whom the house of Israel came! ... That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

give ear:

Isaiah 28:23 Give ye ear, and hear my voice; hearken, and hear my speech.
Judges 9:7 And when they told [it] to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
Psalms 49:1-2 [[To the chief Musician, A Psalm for the sons of Korah.]] Hear this, all [ye] people; give ear, all [ye] inhabitants of the world: ... Both low and high, rich and poor, together.
Matthew 13:9 Who hath ears to hear, let him hear.
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Dt 28:56. Jg 9:7. Ps 49:1. Is 3:16; 28:23; 47:7. Jr 6:2; 48:11. Lm 4:5. Am 6:1. Mt 13:9.

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How does Isaiah 32:9 relate to the present 2016
- m.thomas (6/5/2016 9:15:01 PM) [qBible.com]
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