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Isaiah 30:18 [study!]

American Standard Version (ASV 1901) [2]
— And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.
King James Version (KJV 1769)
— And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him.
New American Standard Bible (NASB ©1995)
— Therefore the LORD longs to be gracious to you, And therefore He waits on high to have compassion on you. For the LORD is a God of justice; How blessed are all those who long for Him.
Webster's Revision of the KJB (WEB 1833)
— And therefore will the LORD wait, that he may be gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of judgment: blessed [are] all they that wait for him.
Darby's Translation (DBY 1890)
— And therefore will Jehovah wait, that he may be gracious unto you, and therefore will he lift himself up, that he may have mercy upon you; for Jehovah is a God of judgment: blessed are all they that wait for him.
Rotherham's Emphasized Bible (EBR 1902)
— And, therefore, will Yahweh wait, That he may grant you favour, And, therefore, will he lift himself up, That he may show you compassion,—For, A God of justice, is, Yahweh, How happy all they who are waiting for him.
Young's Literal Translation (YLT 1898)
— And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment [is] Jehovah, O the blessedness of all waiting for Him.
Douay-Rheims Challoner Revision (DR 1750)
— Therefore the Lord waiteth that he may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.
Original King James Bible (AV 1611) [2]
— And therefore wil the LORD wait that he may be gracious vnto you, and therefore wil he be exalted that he may haue mercy vpon you: for the LORD is a God of Iudgment. Blessed [are] all they that wait for him.
Brenton Greek Septuagint (LXX, Restored Names)
— And the Lord will again wait, that he may pity you, and will therefore be exalted that he may have mercy upon you: because the Lord your God is a judge: blessed are they that stay themselves upon him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And therefore will Yahweh wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for Yahweh [is] an Elohim of judgment: blessed [are] all they that wait for him.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And therefore x3651
(3651) Complement
כֵּן
ken
{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
will Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
wait, 2442
{2442} Prime
חָכָה
chakah
{khaw-kaw'}
A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
that he may be gracious 2603
{2603} Prime
חָנַן
chanan
{khaw-nan'}
A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
unto you, and therefore x3651
(3651) Complement
כֵּן
ken
{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
will he be exalted, 7311
{7311} Prime
רוּם
ruwm
{room}
A primitive root; to be high actively to rise or raise (in various applications, literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
that he may have mercy 7355
{7355} Prime
רָחַם
racham
{raw-kham'}
A primitive root; to fondle; by implication to love, especially to compassionate.
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
upon you: for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[is] an lhm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of judgment: 4941
{4941} Prime
מִשְׁפָּט
mishpat
{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
blessed 835
{0835} Prime
אֶשֶׁר
'esher
{eh'-sher}
From H0833; happiness; only in masculine plural construction as interjection, how happy!.
[are] all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
they that wait 2442
{2442} Prime
חָכָה
chakah
{khaw-kaw'}
A primitive root (apparently akin to H2707 through the idea of piercing); properly to adhere to; hence to await.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
for him.
Jamieson-Fausset-Brown Commentary

Isaiah 30:18

_ _ therefore — on account of your wicked perverseness (Isaiah 30:1, Isaiah 30:2, Isaiah 30:9, Isaiah 30:15, Isaiah 30:16), Jehovah will delay to be gracious [Horsley]. Rather, wait or delay in punishing, to give you time for repentance (Isaiah 30:13, Isaiah 30:14, Isaiah 30:17) [Maurer]. Or, “Yet therefore” (namely, because of the distress spoken of in the previous verses; that distress will lead the Jews to repentance, and so Jehovah will pity them) [Gesenius].

_ _ be exalted — Men will have more elevated views of God’s mercy; or else, “He will rise up to pity you” [G. V. Smith]. Or (taking the previous clause as Maurer, “Therefore Jehovah will delay” in punishing you, “in order that He may be gracious to you,” if ye repent), He will be far removed from you (so in Psalms 10:5, far above out sight); that is, He will not immediately descend to punish, “in order that He may have mercy,” etc.

_ _ judgment — justice; faithfulness to His covenant.

_ _ wait — compare Isaiah 30:15, wait, namely, for His times of having mercy.

Matthew Henry's Commentary

Isaiah 30:18-26

_ _ The closing words of the foregoing paragraph (You shall be left as a beacon upon a mountain) some understand as a promise that a remnant of them should be reserved as monuments of mercy; and here the prophet tells them what good times should succeed these calamities. Or the first words in this paragraph may be read by way of antithesis, Notwithstanding this, yet will the Lord wait that he may be gracious. The prophet, having shown that those who made Egypt their confidence would be ashamed of it, here shows that those who sat still and made God alone their confidence would have the comfort of it. It is matter of comfort to the people of God, when the times are very bad, that all will be well yet, well with those that fear God, when we say to the wicked, It shall be ill with you.

_ _ I. God will be gracious to them and will have mercy on them. This is the foundation of all good. If we find favour with God, and he have mercy upon us, we shall have comfort according to the time that we have been afflicted.

_ _ 1. The mercy in store for them is very affectingly expressed. (1.) “He will wait to be gracious (Isaiah 30:18); he will wait till you return to him and seek his face, and then he will be ready to meet you with mercy. He will wait, that he may do it in the best and fittest time, when it will be most for his glory, when it will come to you with the most pleasing surprise. He will continually follow you with his favours, and not let slip any opportunity of being gracious to you.” (2.) “He will stir up himself to deliver you, will be exalted, will be raised up out of his holy habitation (Zechariah 2:13), that he may appear for you in more than ordinary instances of power and goodness; and thus he will be exalted, that is, he will glorify his own name. This is what he aims at in having mercy on his people.” (3.) He will be very gracious (Isaiah 30:19), and this in answer to prayer, which makes his kindness doubly kind: “He will be gracious to thee, at the voice of thy cry, the cry of thy necessity, when that is most urgent — the cry of thy prayer, when that is most fervent. When he shall hear it, there needs no more; at the first word he will answer thee, and say, Here I am.” Herein he is very gracious indeed. In particular, [1.] Those who were disturbed in the possession of their estates shall again enjoy them quietly. When the danger is over the people shall dwell in Zion, at Jerusalem, as they used to do; they shall dwell safely, free from the fear of evil. [2.] Those who were all in tears shall have cause to rejoice, and shall weep no more; and those who dwell in Zion, the holy city, will find enough there to wipe away tears from their eyes.

_ _ 2. This is grounded upon two great truths: (1.) That the Lord is a God of judgment; he is both wise and just in all the disposals of his providence, true to his word and tender of his people. If he correct his children, it is with judgment (Jeremiah 10:24), with moderation and discretion, considering their frame. We think we may safely refer ourselves to a man of judgment; and shall we not commit our way to a God of judgment? (2.) That therefore all those are blessed who wait for him, who not only wait on him with their prayers, but wait for him with their hopes, who will not take any indirect course to extricate themselves out of their straits, or anticipate their deliverance, but patiently expect God's appearances for them in his own way and time. Because God is infinitely wise, those are truly happy who refer their cause to him.

_ _ II. They shall not again know the want of the means of grace, Isaiah 30:20, Isaiah 30:21. Here, 1. It is supposed that they might be brought into straits and troubles after this deliverance was wrought for them. It was promised (Isaiah 30:19), that they should weep no more and that God would be gracious to them; and yet here it is taken for granted that God may give them the bread of adversity and the water of affliction, prisoners' fare (1 Kings 22:27), coarse and sorry food, such as the poor use. When one trouble is over we know not how soon another may succeed; and we may have an interest in the favour of God, and such consolations as are sufficient to prohibit weeping, and yet may have bread of adversity given us to eat and water of affliction to drink. Let us therefore not judge of love or hatred by what is before us. 2. It is promised that their eyes should see their teachers, that is, that they should have faithful teachers among them, and should have hearts to regard them and not slight them as they had done; and then they might the better be reconciled to the bread of adversity and the water of affliction. It was a common saying among the old Puritans, Brown bread and the gospel are good fare. A famine of bread is not so great a judgment as a famine of the word of God, Amos 8:11, Amos 8:12. It seems that their teachers had been removed into corners (probably being forced to shift for their safety in the reign of Ahaz), but it shall be so no more. Veritas non quaerit angulosTruth seeks no corners for concealment. But the teachers of truth may sometimes be driven into corners for shelter; and it goes ill with the church when it is so, when the woman with her crown of twelve stars is forced to flee into the wilderness (Revelation 12:6), when the prophets are hidden by fifty in a cave, 1 Kings 18:4. But God will find a time to call the teachers out of their corners again, and to replace them in their solemn assemblies, which shall see their own teachers, the eyes of all the synagogue being fastened on them, Luke 4:20. And it will be the more pleasing because of the restraint they have been for some time under, as light out of darkness, as life from the dead. To all that love God and their own souls this return of faithful teachers out of their corners, especially with a promise that they shall not be removed into corners any more, is the most acceptable part of any deliverance, and has comfort enough in it to sweeten even the bread of adversity and the water of affliction. But this is not all: 3. It is promised that they shall have the benefit, not only of the public ministry, but of private and particular admonition and advice (Isaiah 30:21): “Thy ears shall hear a word behind thee, calling after thee as a man calls after a traveller that he sees going out of his road.” Observe, (1.) Whence this word shall come — from behind thee, from some one whom thou dost not see, but who sees thee. “Thy eyes see thy teachers; but this is a teacher out of sight, it is thy own conscience, which shall now by the grace of God be awakened to do its office.” (2.) What the word shall be: “This is the way, walk you in it. When thou art doubting, conscience shall direct thee to the way of duty; when thou art dull and trifling, conscience shall quicken thee in that way.” As God has not left himself without witness, so he has not left us without guides to show us our way. (3.) The seasonableness of this word: It shall come when you turn to the right hand or to the left. We are very apt to miss our way; there are turnings on both hands, and those so tracked and seemingly straight that they may easily be mistaken for the right way. There are right-hand and left-hand errors, extremes on each side virtue; the tempter is busy courting us into the by-paths. It is happy then if by the particular counsels of a faithful minister or friend, or the checks of conscience and the strivings of God's Spirit, we be set right and prevented from going wrong. (4.) The success of this word: “It shall not only be spoken, but thy ears shall hear it; whereas God has formerly spoken once, yea, twice, and thou hast not perceived it (Job 33:14), now thou shalt listen attentively to these secret whispers, and hear them with an obedient ear.” If God gives us not only the word, but the hearing ear, not only the means of grace, but a heart to make a good use of those means, we have reason to say, He is very gracious to us, and reason to hope he has yet further mercy in store for us.

_ _ III. They shall be cured of their idolatry, shall fall out with their idols, and never be reconciled to them again, Isaiah 30:22. The deliverance God shall work for them shall convince them that it is their interest, as well as duty, to serve him only; and they shall own that, as their trouble was brought upon them for their idolatries, so it was removed upon condition that they should not return to them. This is also the good effect of their seeing their teachers and hearing the word behind them; by this it shall appear that they are the better for the means of grace they enjoy — they shall break off from their best-beloved sin. Observe, 1. How foolishly mad they had formerly been upon their idols, in the day of their apostasy. Idolaters are said to be mad upon their idols (Jeremiah 50:38), doatingly fond of them. They had graven images of silver, and molten images of gold, and, though gold needs no painting, they had coverings and ornaments on these; they spared no cost in doing honour to their idols. 2. How wisely mad (if I may so speak) they now were at their idols, what a holy indignation they conceived against them in the day of their repentance. They not only degraded their images, but defaced them, not only defaced them, but defiled them; they not only spoiled the shape of them, but in a pious fury threw away the gold and silver they were made of, though otherwise valuable and convertible to a good use. They could not find in their hearts to make any vessel of honour of them. The rich clothes wherewith their images were dressed up they cast away as a filthy cloth which rendered those that touched it unclean until the evening, Leviticus 15:23. Note, To all true penitents sin has become very odious; they loathe it, and loathe themselves because of it; they cast it away to the dunghill, the fittest place for it, nay, to the cross, for they crucify the flesh; their cry against it is, Crucify it, crucify it. They say unto it, Abi hinc in malam remGet thee hence. They are resolved never to harbour it any more. They put as far from as they can all the occasions of sin and temptations to it, though they are as a right eye or a right hand, and protest against it as Ephraim did (Hosea 14:8), What have I to do any more with idols? Probably this was fulfilled in many particular persons, who, by the deliverance of Jerusalem from Sennacherib's army, were convinced of the folly of their idolatry and forsook it. It was fulfilled in the body of the Jewish nation at their return from their captivity in Babylon, for they abhorred idols ever after; and it is accomplished daily in the conversion of souls, by the power of divine grace, from spiritual idolatry to the fear and love of God. Those that join themselves to the Lord must abandon every sin, and say unto it, Get thee hence.

_ _ IV. God will then give them plenty of all good things. When he gives them their teachers, and they give him their hearts, so that they begin to seek the kingdom of God and the righteousness thereof, then all other things shall be added to them Matthew 6:33. And when the people are brought to praise God then shall the earth yield her increase, and with it God, even our own God, shall bless us, Psalms 67:5, Psalms 67:6. So it follows here: “When you shall have abandoned your idols, then shall God give the rain of your seed,Isaiah 30:23. When we return to God in a way of duty he will meet us with his favours. 1. God will give you rain of your seed, rain to water the seed you sow, just at the time that it calls for it, as much as it needs and no more. Observe, How man's industry and God's blessing concur to the good things we enjoy relating to the life that now is: Thou shalt sow the ground, that is thy part, and then God will give the rain of thy seed, that is his part. It is so in spiritual fruit; we must take pains with our hearts and then wait on God for his grace. 2. The increase of the earth shall be rich and good, and every thing the best of the kind; it shall be fat and fat, very fat and very good, fat and plenteous (so we read it), good and enough of it. Your land shall be Canaan indeed; it was remarkably so after the defeat of Sennacherib, by the special blessing of God, Isaiah 37:30. God would thus repair the losses they sustained by that devastation. 3. Not only the tillage, but the pasture-ground should be remarkably fruitful: The cattle shall feed in large pastures; those that are at grass shall have room enough, and the oxen and asses that are kept up for use, to ear the ground, which must be the better fed for their being worked, shall eat clean provender. The corn shall not be given them in the chaff as usual, to make it go the further, but they shall have good clean corn fit for man's use, being winnowed with the fan. The brute-creatures shall share in the abundance; it is fit they should, for they groan under the burden of the curse which man's sin has brought upon the earth. 4. Even the tops of the mountains, that used to be barren, shall be so well watered with the rain of heaven that there shall be rivers and streams there, and running down thence to the valleys (Isaiah 30:25), and this in the day of the great slaughter that should be made by the angel in the camp of the Assyrians, when the towers and batteries they had erected for the carrying on of the siege of Jerusalem, the army being slain, should fall of course. It is probable that this was fulfilled in the letter of it, and that about the same time that that army was cut off there were extraordinary rains in mercy to the land.

_ _ V. The effect of all this should be extraordinary comfort and joy to the people of God, Isaiah 30:26. Light shall increase; that is, knowledge shall increase (when the prophecies are accomplished they shall be fully understood) or rather triumph shall: the light of the joy that is sown for the righteous shall now come up with a great increase. The light of the moon shall become as bright and as strong as that of the sun, and that of the sun shall increase proportionably and be as the light of seven days; every one shall be much more cheerful and appear much more pleasant than usual. There shall be a high spring-tide of joy in Judah and Jerusalem, upon occasion of the ruin of the Assyrian army, when the Lord binds up the breach of his people, not only saves them from being further wounded, but heals the wounds that have been given them by this invasion and makes up all their losses. The great distress they were reduced to, their despair of relief, and the suddenness of their deliverance, would much augment their joy. This is not unfitly applied by many to the light which the gospel brought into the world to those that sat in darkness, which has far exceeded the Old Testament light as that of the sun does that of the moon, and which proclaims healing to the broken-hearted, and the binding up of their wounds.

John Wesley's Explanatory Notes

Isaiah 30:18

Wait — Patiently expect your repentance. Exalted — He will work gloriously. Judgment — Or mercy. That wait — In his way, with faith and patience.

Geneva Bible Translation Notes

Isaiah 30:18

And therefore will the LORD wait, that he may be (q) gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of

(r) judgment: blessed [are] all they that wait for him.

(q) He commends the great mercies of God, who with patience waits to call sinners to repentance.

(r) Not only in punishing but in using moderation in the same, as in (Jeremiah 10:24, Jeremiah 30:11).

Cross-Reference Topical ResearchStrong's Concordance
therefore:

Isaiah 55:8 For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
Exodus 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
Hosea 2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Romans 9:15-18 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. ... Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.

wait:

Isaiah 18:4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, [and] like a cloud of dew in the heat of harvest.
Isaiah 57:17-18 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. ... I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
Jeremiah 31:18-20 I have surely heard Ephraim bemoaning himself [thus]; Thou hast chastised me, and I was chastised, as a bullock unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou [art] the LORD my God. ... [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Hosea 5:15 I will go [and] return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Hosea 6:1-2 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. ... After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Hosea 11:8-9 How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. ... I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I [am] God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
Jonah 3:4-10 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. ... And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Matthew 15:22-28 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil. ... Then Jesus answered and said unto her, O woman, great [is] thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Luke 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Romans 9:22 [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2 Peter 3:15 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

will he be:

Isaiah 33:10-12 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself. ... And the people shall be [as] the burnings of lime: [as] thorns cut up shall they be burned in the fire.
Psalms 46:10-11 Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth. ... The LORD of hosts [is] with us; the God of Jacob [is] our refuge. Selah.
Psalms 76:5-10 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands. ... Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Luke 24:26-27 Ought not Christ to have suffered these things, and to enter into his glory? ... And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Acts 2:33-39 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. ... For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.
Acts 5:31 Him hath God exalted with his right hand [to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:20-23 Which he wrought in Christ, when he raised him from the dead, and set [him] at his own right hand in the heavenly [places], ... Which is his body, the fulness of him that filleth all in all.

for the LORD[YHWH]:

Isaiah 33:5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
Isaiah 42:1-4 Behold my servant, whom I uphold; mine elect, [in whom] my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. ... He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Deuteronomy 32:4 [He is] the Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.
1 Samuel 2:3 Talk no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed.
Job 35:14 Although thou sayest thou shalt not see him, [yet] judgment [is] before him; therefore trust thou in him.
Psalms 99:4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Jeremiah 10:24-25 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. ... Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
Micah 7:18-20 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy. ... Thou wilt perform the truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Malachi 2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?
Romans 2:2-10 But we are sure that the judgment of God is according to truth against them which commit such things. ... But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;

blessed:

Isaiah 8:17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
Isaiah 25:9 And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the LORD; we have waited for him, we will be glad and rejoice in his salvation.
Isaiah 26:7-8 The way of the just [is] uprightness: thou, most upright, dost weigh the path of the just. ... Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of [our] soul [is] to thy name, and to the remembrance of thee.
Isaiah 40:31 But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.
Psalms 2:12 Kiss the Son, lest he be angry, and ye perish [from] the way, when his wrath is kindled but a little. Blessed [are] all they that put their trust in him.
Psalms 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Psalms 28:6-7 Blessed [be] the LORD, because he hath heard the voice of my supplications. ... The LORD [is] my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
Psalms 34:8 O taste and see that the LORD [is] good: blessed [is] the man [that] trusteth in him.
Psalms 40:1-3 [[To the chief Musician, A Psalm of David.]] I waited patiently for the LORD; and he inclined unto me, and heard my cry. ... And he hath put a new song in my mouth, [even] praise unto our God: many shall see [it], and fear, and shall trust in the LORD.
Psalms 62:1-2 [[To the chief Musician, to Jeduthun, A Psalm of David.]] Truly my soul waiteth upon God: from him [cometh] my salvation. ... He only [is] my rock and my salvation; [he is] my defence; I shall not be greatly moved.
Psalms 62:5-8 My soul, wait thou only upon God; for my expectation [is] from him. ... Trust in him at all times; [ye] people, pour out your heart before him: God [is] a refuge for us. Selah.
Psalms 84:12 O LORD of hosts, blessed [is] the man that trusteth in thee.
Proverbs 16:20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy [is] he.
Jeremiah 17:7 Blessed [is] the man that trusteth in the LORD, and whose hope the LORD is.
Lamentations 3:25-26 The LORD [is] good unto them that wait for him, to the soul [that] seeketh him. ... [It is] good that [a man] should both hope and quietly wait for the salvation of the LORD.
Micah 7:7-9 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me. ... I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, [and] I shall behold his righteousness.
Luke 2:25 And, behold, there was a man in Jerusalem, whose name [was] Simeon; and the same man [was] just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Romans 8:25-28 But if we hope for that we see not, [then] do we with patience wait for [it]. ... And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
James 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
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Ex 34:6. Dt 32:4. 1S 2:3. Jb 35:14. Ps 2:12; 27:14; 28:6; 34:8; 40:1; 46:10; 62:1, 5; 76:5; 84:12; 99:4. Pv 16:20. Is 8:17; 18:4; 25:9; 26:7; 33:5, 10; 40:31; 42:1; 55:8; 57:17. Jr 10:24; 17:7; 31:18. Lm 3:25. Ho 2:14; 5:15; 6:1; 11:8. Jna 3:4. Mi 7:7, 18. Mal 2:17. Mt 15:22. Lk 2:25; 15:20; 24:26. Ac 2:33; 5:31. Ro 2:2; 5:20; 8:25; 9:15, 22. Ep 1:6, 8, 20. Jm 5:11. 2P 3:9, 15.

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