Parallel Bible VersionsHebrew Bible Study Tools

Isaiah 27:1 [study!]

American Standard Version (ASV 1901) [2]
— In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.
King James Version (KJV 1769)
— In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.
New American Standard Bible (NASB ©1995)
— In that day the LORD will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who [lives] in the sea.
Webster's Revision of the KJB (WEB 1833)
— In that day the LORD with his keen and great and strong sword will punish leviathan the piercing serpent, even leviathan that crooked serpent; and he will slay the dragon that [is] in the sea.
Darby's Translation (DBY 1890)
— In that day Jehovah, with his sore and great and strong sword, will visit leviathan the fleeing serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea.
Rotherham's Emphasized Bible (EBR 1902)
— In that day, will Yahweh, With his sword—the hard and the great and the strong, Bring punishment, Upon Leviathan, the fleeing serpent, And upon Leviathan, the crooked serpent,—And will slay the monster which is in the sea.
Young's Literal Translation (YLT 1898)
— In that day lay a charge doth Jehovah, With his sword—the sharp, and the great, and the strong, On leviathan—a fleeing serpent, And on leviathan—a crooked serpent, And He hath slain the dragon that [is] in the sea.
Douay-Rheims Challoner Revision (DR 1750)
— In that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the sea.
Original King James Bible (AV 1611) [2]
— In that day the LORD with his sore and great and strong sworde shall punish Leuiathan the piercing serpent, euen Leuiathan that crooked serpent, and hee shall slay the dragon that [is] in the Sea.
Brenton Greek Septuagint (LXX, Restored Names)
— In that day God shall bring [his] holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— In that day Yahweh with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
In that x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
with his sore 7186
{7186} Prime
קָשֶׁה
qasheh
{kaw-sheh'}
From H7185; severe (in various applications).
and great 1419
{1419} Prime
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
and strong 2389
{2389} Prime
חָזָק
chazaq
{khaw-zawk'}
From H2388; strong (usually in a bad sense, hard, bold, violent).
sword 2719
{2719} Prime
חֶרֶב
chereb
{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
shall punish 6485
{6485} Prime
פָּקַד
paqad
{paw-kad'}
A primitive root; to visit (with friendly or hostile intent); by analogy to oversee, muster, charge, care for, miss, deposit, etc.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
leviathan 3882
{3882} Prime
לִוְיָתָן
livyathan
{liv-yaw-thawn'}
From H3867; a wreathed animal, that is, a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon.
the piercing 1281
{1281} Prime
בָּרִיחַ
bariyach
{baw-ree'-akh}
From H1272; a fugitive, that is, the serpent (as fleeing), and the constellation by that name.
serpent, 5175
{5175} Prime
נָחָשׁ
nachash
{naw-khawsh'}
From H5172; a snake (from its hiss).
even leviathan 3882
{3882} Prime
לִוְיָתָן
livyathan
{liv-yaw-thawn'}
From H3867; a wreathed animal, that is, a serpent (especially the crocodile or some other large sea monster); figuratively the constellation of the dragon; also as a symbol of Babylon.
that crooked 6129
{6129} Prime
עֲקַלָּתוֹן
`aqallathown
{ak-al-law-thone'}
From H6127; tortuous.
serpent; 5175
{5175} Prime
נָחָשׁ
nachash
{naw-khawsh'}
From H5172; a snake (from its hiss).
and he shall slay 2026
{2026} Prime
הָרַג
harag
{haw-rag'}
A primitive root; to smite with deadly intent.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the dragon 8577
{8577} Prime
תַּנִּין
tanniyn
{tan-neen'}
(The second form used in Ezekiel 29:3); intensive from the same as H8565; a marine or land monster, that is, sea serpent or jackal.
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[is] in the sea. 3220
{3220} Prime
יָם
yam
{yawm}
From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large river, or an artificial basin; locally, the west, or (rarely) the south.
Jamieson-Fausset-Brown Commentary

Isaiah 27:1

_ _ Isaiah 27:1-13. Continuation of the twenty-fourth, twenty-fifth, and twenty-sixth chapters.

_ _ At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church.

_ _ sore — rather, “hard,” “well-tempered.”

_ _ leviathan — literally, in Arabic, “the twisted animal,” applicable to every great tenant of the waters, sea-serpents, crocodiles, etc. In Ezekiel 29:3; Ezekiel 32:2; Daniel 7:1, etc. Revelation 12:3, etc., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Revelation 20:10).

_ _ piercing — rigid [Lowth]. Flying [Maurer and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [Houbigant].

_ _ crooked — winding.

_ _ dragonHebrew, tenin; the crocodile.

_ _ sea — the Euphrates, or the expansion of it near Babylon.

Matthew Henry's Commentary

Isaiah 27:1-6

_ _ The prophet is here singing of judgment and mercy,

_ _ I. Of judgment upon the enemies of God's church (Isaiah 27:1), tribulation to those that trouble it, 2 Thessalonians 1:6. When the Lord comes out of his place, to punish the inhabitants of the earth (Isaiah 26:21), he will be sure to punish leviathan, the dragon that is in the sea, every proud oppressing tyrant, that is the terror of the mighty, and, like the leviathan, is so fierce that none dares stir him up, and his heart as hard as a stone, and when he raises up himself the mighty are afraid, Job 41:10, Job 41:24, Job 41:25. The church has many enemies, but commonly some one that is more formidable than the rest. So Sennacherib was in his day, and Nebuchadnezzar in his, and Antiochus in his; so Pharaoh had been formerly, and is called leviathan and the dragon, Isaiah 51:9; Psalms 74:13, Psalms 74:14; Ezekiel 29:3. The New Testament church has had its leviathans; we read of a great red dragon ready to devour it, Revelation 12:3. Those malignant persecuting powers are here compared to the leviathan for bulk, and strength, and the mighty bustle they make in the world, — to dragons for their rage and fury, — to serpents, piercing serpents, penetrating in their counsels, quick in their motions, and which, if they once get in their head, will soon wind in their whole body, — crossing like a bar (so the margin), standing in the way of all their neighbours and obstructing them, — to crooked serpents, subtle and insinuating, but perverse and mischievous. Great and mighty princes, if they oppose the people of God, are in God's account as dragons and serpents, the plagues of mankind; and the Lord will punish them in due time. They are too big for men to deal with and call to an account, and therefore the great God will take the matter into his own hands. He has a sore, and great, and strong sword, wherewith to do execution upon them when the measure of their iniquity is full and their day has come to fall. It is emphatically expressed in the original: The Lord with his sword, that cruel one, and that great one, and that strong one, shall punish this unwieldy, this unruly criminal; and it shall be capital punishment: He shall slay the dragon that is in the sea; for the wages of his sin is death. This shall not only be a prevention of his doing further mischief, as the slaying of a wild beast, but a just punishment for the mischief he has done, as the putting of a traitor or rebel to death. God has a strong sword for the doing of this, variety of judgments sufficient to humble the proudest and break the most powerful of his enemies; and he will do it when the day of execution comes: In that day he will punish, his day which is coming, Psalms 37:13. This is applicable to the spiritual victories obtained by our Lord Jesus over the powers of darkness. He not only disarmed, spoiled, and cast out, the prince of this world, but with his strong sword, the virtue of his death and the preaching of his gospel, he does and will destroy him that had the power of death, that is, the devil, that great leviathan, that old serpent, the dragon. He shall be bound, that he may not deceive the nations, and that is a punishment to him (Revelation 20:2, Revelation 20:3); and at length, for deceiving the nations, he shall be cast into the lake of fire, Revelation 20:10.

_ _ II. Of mercy to the church. In that same day, when God is punishing the leviathan, let the church and all her friends be easy and cheerful; let those that attend her sing to her for her comfort, sing her asleep with these assurances; let it be sung in her assemblies,

_ _ 1. That she is God's vineyard, and is under his particular care, Isaiah 27:2, Isaiah 27:3. She is, in God's eye, a vineyard of red wine. The world is as a fruitless worthless wilderness; but the church is enclosed as a vineyard, a peculiar place, and of value, that has great care taken of it and great pains taken with it, and from which precious fruits are gathered, wherewith they honour God and man. It is a vineyard of red wine, yielding the best and choicest grapes, intimating the reformation of the church, that it now brings forth good fruit unto God, whereas before it brought forth fruit to itself, or brought forth wild grapes, Isaiah 5:4. Now God takes care, (1.) Of the safety of this vineyard: I the Lord do keep it. He speaks this as glorying in it that he is, and has undertaken to be, the keeper of Israel. Those that bring forth fruit to God are and shall be always under his protection. He speaks this as assuring us that they shall be so: I the Lord, that can do every thing, but cannot lie nor deceive, I do keep it; lest any hurt it, I will keep it night and day. God's vineyard in this world lies much exposed to injury; there are many that would hurt it, would tread it down and lay it waste (Psalms 80:13); but God will suffer no real hurt or damage to be done it, but what he will bring good out of. He will keep it constantly, night and day, and not without need, for the enemies are restless in their designs and attempts against it, and, both night and day, seek an opportunity to do it a mischief. God will keep it in the night of affliction and persecution, and in the day of peace and prosperity, the temptations of which are no less dangerous. God's people shall be preserved, not only from the pestilence that walketh in darkness, but from the destruction that wasteth at noon-day, Psalms 91:6. This vineyard shall be well fenced. (2.) Of the fruitfulness of this vineyard: I will water it every moment, and yet it shall not be overwatered. The still and silent dews of God's grace and blessing shall continually descend upon it, that it may bring forth much fruit. We need the constant and continual waterings of the divine grace; for, if that be at any time withdrawn, we wither, and come to nothing. God waters his vineyard by the ministry of the word by his servants the prophets, whose doctrine shall drop as the dew. Paul plants, and Apollos waters, but God gives the increase; for without him the watchman wakes and the husbandman waters in vain.

_ _ 2. That, though sometimes he contends with his people, yet, upon their submission, he will be reconciled to them, Isaiah 27:4, Isaiah 27:5. Fury is not in him towards his vineyard; though he meets with many things in it that are offensive to him, yet he does not seek advantages against it, nor is extreme to mark what is amiss in it. It is true if he find in it briers and thorns instead of vines, and they be set in battle against him (as indeed that in the vineyard which is not for him is against him), he will tread them down and burn them; but otherwise, “If I am angry with my people, they know what course to take; let them humble themselves, and pray, and seek my face, and so take hold of my strength with a sincere desire to make their peace with me, and I will soon be reconciled to them, and all shall be well.” God sees the sins of his people and is displeased with them; but, upon their repentance, he turns away his wrath. This may very well be construed as a summary of the doctrine of the gospel, with which the church is to be watered every moment. (1.) Here is a quarrel supposed between God and man; for here is a battle fought, and peace to be made. It is an old quarrel, ever since sin first entered. It is, on God's part, a righteous quarrel, but, on man's part, most unrighteous. (2.) Here is a gracious invitation given us to make up this quarrel, and to get these matters in variance accommodated: “Let him that is desirous to be at peace with God take hold of his strength, of his strong arm, which is lifted up against the sinner to strike him dead; and let him by supplication keep back the stroke. Let him wrestle with me, as Jacob did, resolving not to let me go without a blessing; and he shall be Israela prince with God.” Pardoning mercy is called the power of our Lord; let him take hold of that. Christ is the arm of the Lord, Isaiah 53:1. Christ crucified is the power of God (1 Corinthians 1:24); let him by a lively faith take hold of him, as a man that is sinking catches hold of a bough, or cord, or plank, that is within his reach, or as the malefactor took hold of the horns of the altar, believing that there is no other name by which he can be saved, by which he can be reconciled. (3.) Here is a threefold cord of arguments to persuade us to do this. [1.] Time and space are given us to do it in; for fury is not in God; he does not carry it towards us as great men carry it towards their inferiors, when the one is in a fault and the other in a fury. Men in a fury will not take time for consideration; it is, with them, but a word and a blow. Furious men are soon angry, and implacable when they are angry; a little thing provokes them, and no little thing will pacify them. But it is not so with God; he considers our frame, is slow to anger, does not stir up all his wrath, nor always chide. [2.] It is in vain to think of contesting with him. If we persist in our quarrel with him, and think to make our part good, it is but like setting briers and thorns before a consuming fire, which will be so far from giving check to the progress of it that they will but make it burn the more outrageously. We are not an equal match for Omnipotence. Woe unto him therefore that strives with his Maker! He knows not the power of his anger. [3.] This is the only way, and it is a sure way, to reconciliation: “Let him take this course to make peace with me, and he shall make peace; and thereby good, all good, shall come unto him.” God is willing to be reconciled to us if we be but willing to be reconciled to him.

_ _ 3. That the church of God in the world shall be a growing body, and come at length to be a great body (Isaiah 27:6): In times to come (so some read it), in after-times, when these calamities are overpast, or in the days of the gospel, the latter days, he shall cause Jacob to take root, deeper root than ever yet; for the gospel church shall be more firmly fixed than ever the Jewish church was, and shall spread further. Or, He shall cause those of Jacob that come back out of their captivity, or (as we read it) those that come of Jacob, to take root downward, and bear fruit upward, Isaiah 37:31. They shall be established in a prosperous state, and then they shall blossom and bud, and give hopeful prospects of a great increase; and so it shall prove, for they shall fill the face of the world with fruit. Many shall be brought into the church, proselytes shall be numerous, some out of all the nations about that shall be to the God of Israel for a name and a praise; and the converts shall be fruitful in the fruits of righteousness. The preaching of the gospel brought forth fruit in all the world (Colossians 1:6), fruit that remains, John 15:16.

John Wesley's Explanatory Notes

Isaiah 27:1

Leviathan — By this leviathan, serpent and dragon (for all signify the same thing) be understands some powerful enemy or enemies of God, and of his church or people, which may well be called by these names, partly for their great might, and partly for the great terror and destruction which they cause upon the earth. The piercing — Which by its sting pierces deeply into mens bodies. Crooked serpent — Winding and turning itself with great variety and dexterity. Whereby he seems to signify the craftiness and activity of this enemy, whose strength makes it more formidable.

Geneva Bible Translation Notes

Isaiah 27:1

In that (a) day the LORD with his severe and great and strong (b) sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.

(a) At the time appointed.

(b) That is, by his mighty power, and by his word. He prophecies here of the destruction of Satan and his kingdom under the name of Liviashan, Assur, and Egypt.

Cross-Reference Topical ResearchStrong's Concordance
that day:

Isaiah 26:21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.

with his:

Isaiah 34:5-6 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. ... The sword of the LORD is filled with blood, it is made fat with fatness, [and] with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
Isaiah 66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
Deuteronomy 32:41-42 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. ... I will make mine arrows drunk with blood, and my sword shall devour flesh; [and that] with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
Job 40:19 He [is] the chief of the ways of God: he that made him can make his sword to approach [unto him].
Psalms 45:3 Gird thy sword upon [thy] thigh, O [most] mighty, with thy glory and thy majesty.
Jeremiah 47:6 O thou sword of the LORD, how long [will it be] ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
Revelation 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Revelation 19:21 And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.

leviathan:

Job 12:1-25 And Job answered and said, ... They grope in the dark without light, and he maketh them to stagger like [a] drunken [man].
Psalms 74:14 Thou brakest the heads of leviathan in pieces, [and] gavest him [to be] meat to the people inhabiting the wilderness.
Psalms 104:26 There go the ships: [there is] that leviathan, [whom] thou hast made to play therein.

piercing:
or, crossing like a bar

crooked:

Isaiah 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust [shall be] the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Job 26:13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.

the dragon:

Isaiah 51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. [Art] thou not it that hath cut Rahab, [and] wounded the dragon?
Psalms 74:13-14 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. ... Thou brakest the heads of leviathan in pieces, [and] gavest him [to be] meat to the people inhabiting the wilderness.
Jeremiah 51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
Ezekiel 29:3 Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own, and I have made [it] for myself.
Ezekiel 32:2-5 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou [art] as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers. ... And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
Revelation 12:3-17 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. ... And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Revelation 13:2 And the beast which I saw was like unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Revelation 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who [is] like unto the beast? who is able to make war with him?
Revelation 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Revelation 16:13 And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Revelation 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

in the sea:

Jeremiah 51:13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, [and] the measure of thy covetousness.
Revelation 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Revelation 17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
Revelation 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Random Bible VersesNew Quotes



Chain-Reference Bible Search

Dt 32:41. Jb 12:1; 26:13; 40:19. Ps 45:3; 74:13, 14; 104:26. Is 26:21; 34:5; 51:9; 65:25; 66:16. Jr 47:6; 51:13, 34. Ezk 29:3; 32:2. Rv 2:16; 12:3; 13:1, 2, 4, 11; 16:13; 17:1, 15; 19:21; 20:2.

Newest Chat Bible Comment
Comment HereComplete Biblical ResearchComplete Chat Bible Commentary
Please post your comment on Isaiah 27:1.
Name:

WWW Chat Bible Commentary

User-Posted Comments on Isaiah 27:1


Recent Chat Bible Comments