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Isaiah 26:20 [study!]

American Standard Version (ASV 1901) [2]
— Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.
King James Version (KJV 1769)
— Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
New American Standard Bible (NASB ©1995)
— Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs [its] course.
Webster's Revision of the KJB (WEB 1833)
— Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment until the indignation shall be overpast.
Darby's Translation (DBY 1890)
— Come, my people, enter into thy chambers, and shut thy doors about thee; hide thyself just for a little moment, until the indignation be past.
Rotherham's Emphasized Bible (EBR 1902)
— Come, my people, enter into thy chambers, And shut thy doors behind thee,—Hide thee, as it were, a little moment, Till the indignation pass over.
Young's Literal Translation (YLT 1898)
— Come, My people, enter into thy inner chambers, And shut thy doors behind thee, Hide thyself shortly a moment till the indignation pass over.
Douay-Rheims Challoner Revision (DR 1750)
— Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.
Original King James Bible (AV 1611) [2]
— Come, my people, enter thou into thy chambers, and shut thy doores about thee; hide thy selfe as it were for a little moment, vntill the indignation be ouerpast.
Brenton Greek Septuagint (LXX, Restored Names)
— Go, my people, enter into thy closets, shut thy door, hide thyself for a little season, until the anger of the Lord have passed away.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Come, y3212
[3212] Standard
יָלַך
yalak
{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
x1980
(1980) Complement
הָלַךְ
halak
{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
my people, 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
enter 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thou into thy chambers, 2315
{2315} Prime
חֶדֶר
cheder
{kheh'-der}
From H2314; an apartment (usually literally).
and shut 5462
{5462} Prime
סָגַר
cagar
{saw-gar'}
A primitive root; to shut up; figuratively to surrender.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thy doors 1817
{1817} Prime
דֶּלֶת
deleth
{deh'-leth}
From H1802; something swinging, that is, the valve of a door.
about x1157
(1157) Complement
בַּעַד
b@`ad
{beh-ad'}
From H5704 with prepositional prefix; in up to or over against; generally at, beside, among, behind, for, etc.
thee: hide 2247
{2247} Prime
חָבַה
chabah
{khaw-bah'}
A primitive root (compare H2245); to secrete.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
thyself as it were for a little 4592
{4592} Prime
מְעַט
m@`at
{meh-at'}
From H4591; a little or few (often adverbial or comparative).
moment, 7281
{7281} Prime
רֶגַע
rega`
{reh'-gah}
From H7280; a wink (of the eyes), that is, a very short space of time.
until x5704
(5704) Complement
עַד
`ad
{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with).
the indignation 2195
{2195} Prime
זַעַם
za`am
{zah'-am}
From H2194; strictly froth at the mouth, that is, (figuratively) fury (especially of God's displeasure with sin).
be overpast. 5674
{5674} Prime
עָבַר
`abar
{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Jamieson-Fausset-Brown Commentary

Isaiah 26:20

_ _ enter ... chambers — When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Genesis 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Exodus 12:22, Exodus 12:23; Psalms 31:20; Psalms 83:3). The saints are calmly and confidently to await the issue (Exodus 14:13, Exodus 14:14).

Matthew Henry's Commentary

Isaiah 26:20-21

_ _ These two verses are supposed not to belong to the song which takes up the rest of the chapter, but to begin a new matter, and to be rather an introduction to the following chapter than the conclusion of this. Of whereas, in the foregoing song, the people of God had spoken to him, complaining of their grievances, here he returns an answer to their complaints, in which,

_ _ I. He invites them into their chambers (Isaiah 26:20): “Come, my people, come to me, come with me” (he calls them nowhere but where he himself will accompany them); “let the storm that disperses others bring you nearer together. Come, and enter into thy chambers; stay not abroad, lest you be caught in the storm, as the Egyptians in the hail,” Exodus 9:21. 1. “Come into chambers of distinction; come into your own apartments, and continue not any longer mixed with the children of Babylon. Come out from among them, and be you separate,2 Corinthians 6:17; Revelation 18:4. If God has set apart those that are godly for himself, they ought to set themselves apart. 2. “Into chambers of defence, in which by the secresy or the strength of them you may be safe in the worst of times.” The attributes of God are the secret of his tabernacle, Psalms 27:5. His name is a strong tower, into which we may run for shelter, Proverbs 18:10. We must be faith find a way into these chambers, and there hide ourselves; that is, with a holy security and serenity of mind, we must put ourselves under the divine protection. Come, as Noah into the ark, for he shut the doors about him. When dangers are threatening it is good to retire, and lie hid, as Elijah did by the brook Cherith. 3. Into chambers of devotion. “Enter into thy closet, and shut thy door, Matthew 6:6. Be private with God: Enter into thy chamber, to examine thyself, and commune with thy own heart, to pray, and humble thyself before God.” This work is to be done in times of distress and danger; and thus we hide ourselves, that is, we recommend ourselves to God to hide us, and he will hide us either under heaven or in heaven. Israel must keep within doors when the destroying angel is slaying the first-born of Egypt, else the blood on the door-posts will not secure them. So must Rahab and her family when Jericho is being destroyed. Those are most safe that are least seen. Qui bene latuit, benevixitHe has lived well who has sought a proper degree of concealment.

_ _ II. He assures them that the trouble would be over in a very short time, that they should not long be in any fright or peril: “Hide thyself for a moment, the smallest part of time we can conceive, like an atom of matter; may, if you can imagine one moment shorter than another, it is but for a little moment, and that with a quasi too, as it were for a little moment, less than you think of. When it is over it will seem as nothing to you; you will wonder how soon it is gone. You shall not need to lie long in confinement, long in concealment. The indignation will presently be over-past; that is, the indignation of the enemies against you, their persecuting power and rage, which force you to abscond. When the wicked rise, a man is hid. This will soon be over; God will cut them off, will break their power, defeat their purposes, and find a way for your enlargement.” When Athanasius was banished from Alexandria by an edict of Julian, and his friends greatly lamented it, he bade them be of good cheer. Nubecula est quae cito pertransibitIt is a little cloud, that will soon blow over. You shall have tribulation ten days; that is all, Revelation 2:10. This enables God's suffering people to call their afflictions light, that they are but for a moment.

_ _ III. He assures them that their enemies should be reckoned with for all the mischief they had done them by the sword, either of war or persecution, Isaiah 26:21. The Lord will punish them for the blood they have shed. Here is, 1. The judgment set, and process issued out: The Lord comes out of his place, to punish the inhabitants of the earth for their iniquity, in giving such disturbance to all about them. There is a great deal of iniquity among the inhabitants of the earth; but though they all combine in it, though hand join in hand to carry it on, yet it shall not go unpunished. Besides the everlasting punishment into which the wicked shall go hereafter, there are often remarkable punishments of cruelty, oppression, and persecution, in this world. When men's indignation is over-past, and they have done their worst, let them then expect God's indignation, for he sees that his day is coming, Psalms 37:13. God comes out of his place to punish. He shows himself in an extraordinary manner from heaven, the firmament of his power, from the sanctuary, the residence of his grace. He is raised up out of his holy habitation, where he seemed before to conceal himself; and now he will do something great, the product of his wise, just, and secret counsels, as a prince that goes to take the chair or take the field, Zechariah 2:13. Some observe that God's place is the mercy-seat; there he delights to be; when he punishes he comes out of his place, for he has no pleasure in the death of sinners. 2. The criminals convicted by the notorious evidence of the face: The earth shall disclose her blood; the innocent blood, the blood of the saints and martyrs, which has been shed upon the earth like water, and has soaked into it, and been concealed and covered by it, shall not be brought to light, and brought to account; for God will make inquisition for it, and will give those that shed it blood to drink, for they are worthy. Secret murders, and other secret wickednesses, shall be discovered, sooner or later. And the slain which the earth has long covered she shall no longer cover, but they shall be produced as evidence against the murderers. The voice of Abel's blood cries from the earth, Genesis 9:10, Genesis 9:11; Job 20:27. Those sins which seemed to be buried in oblivion will be called to mind, and called over again, when the day of reckoning comes. Let God's people therefore wait awhile with patience, for behold the Judge stands before the door.

John Wesley's Explanatory Notes

Isaiah 26:20

Shut thy doors — Withdraw thyself from the world, and pour out thy prayers to God in thy closet. Indignation — The dreadful effects of God's anger, mentioned in the following verse.

Geneva Bible Translation Notes

Isaiah 26:20

Come, my people, (x) enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation shall be past.

(x) He exhorts the faithful to be patient in their afflictions and to wait on God's work.

Cross-Reference Topical ResearchStrong's Concordance
my:

Isaiah 51:4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
Isaiah 51:16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou [art] my people.
Jeremiah 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jeremiah 31:14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.

enter:

Isaiah 32:18-19 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places; ... When it shall hail, coming down on the forest; and the city shall be low in a low place.
Genesis 7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Genesis 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Exodus 12:22-23 And ye shall take a bunch of hyssop, and dip [it] in the blood that [is] in the bason, and strike the lintel and the two side posts with the blood that [is] in the bason; and none of you shall go out at the door of his house until the morning. ... For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite [you].
Psalms 32:7 Thou [art] my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
Psalms 91:4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth [shall be thy] shield and buckler.
Proverbs 18:10 The name of the LORD [is] a strong tower: the righteous runneth into it, and is safe.
Ezekiel 11:16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Matthew 23:37 O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!

shut:

Matthew 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

hide:

Psalms 17:8 Keep me as the apple of the eye, hide me under the shadow of thy wings,
Psalms 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
Psalms 31:20 Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
Psalms 143:9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.

for a:

Isaiah 54:7-8 For a small moment have I forsaken thee; but with great mercies will I gather thee. ... In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
Psalms 30:5 For his anger [endureth but] a moment; in his favour [is] life: weeping may endure for a night, but joy [cometh] in the morning.
Psalms 57:1 [[To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.]] Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until [these] calamities be overpast.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory;
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Chain-Reference Bible Search

Gn 7:1, 16. Ex 12:22. Ps 17:8; 27:5; 30:5; 31:20; 32:7; 57:1; 91:4; 143:9. Pv 18:10. Is 32:18; 51:4, 16; 54:7. Jr 7:23; 31:14. Ezk 11:16. Mt 6:6; 23:37. 2Co 4:17.

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