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Isaiah 2:10 [study!]

American Standard Version (ASV 1901) [2]
— Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
King James Version (KJV 1769)
— Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
New American Standard Bible (NASB ©1995)
— Enter the rock and hide in the dust From the terror of the LORD and from the splendor of His majesty.
Webster's Revision of the KJB (WEB 1833)
— Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
Darby's Translation (DBY 1890)
— Enter into the rock, and hide thee in the dust, from before the terror of Jehovah, and from the glory of his majesty.
Rotherham's Emphasized Bible (EBR 1902)
— Enter into the rock, Or hide thee in the dust,—Because of the terribleness of Yahweh, And for his majestic, splendour.
Young's Literal Translation (YLT 1898)
— Enter into a rock, and be hidden in dust, Because of the fear of Jehovah, And because of the honour of His excellency.
Douay-Rheims Challoner Revision (DR 1750)
— Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.
Original King James Bible (AV 1611) [2]
— Enter into the rocke, and hide thee in the dust, for feare of the LORD, and for the glory of his Maiestie.
Brenton Greek Septuagint (LXX, Restored Names)
— Now therefore enter ye into the rocks, and hide yourselves in the earth, for fear of the Lord, and by reason of the glory of his might, when he shall arise to strike terribly the earth.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Enter into the rock, and hide thee in the dust, for fear of Yahweh, and for the glory of his majesty.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Enter 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
into the rock, 6697
{6697} Prime
צוּר
tsuwr
{tsoor}
From H6696; properly a cliff (or sharp rock, as compressed); generally a rock or boulder; figuratively a refuge; also an edge (as precipitous).
and hide 2934
{2934} Prime
טָמַן
taman
{taw-man'}
A primitive root; to hide (by covering over).
z8734
<8734> Grammar
Stem - Niphal (See H8833)
Mood - Imperative (See H8810)
Count - 118
thee in the dust, 6083
{6083} Prime
עָפָר
`aphar
{aw-fawr'}
From H6080; dust (as powdered or gray); hence clay, earth, mud.
for 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
fear 6343
{6343} Prime
פַּחַד
pachad
{pakh'-ad}
From H6342; a (sudden) alarm (properly the object feared, by implication the feeling).
of Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and for the glory 1926
{1926} Prime
הָדָר
hadar
{haw-dawr'}
From H1921; magnificence, that is, ornament or splendor.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of his majesty. 1347
{1347} Prime
גָּאוֹן
ga'own
{gaw-ohn'}
From H1342; the same as H1346.
Jamieson-Fausset-Brown Commentary

Isaiah 2:10

_ _ Poetical form of expressing that, such were their sins, they would be obliged by God’s judgments to seek a hiding-place from His wrath (Revelation 6:15, Revelation 6:16).

_ _ dust — equivalent to “caves of the earth,” or dust (Isaiah 2:19).

_ _ for fear, etc. — literally, “from the face of the terror of the Lord.”

Matthew Henry's Commentary

Isaiah 2:10-22

_ _ The prophet here goes on to show what a desolation would be brought upon their land when God should have forsaken them. This may refer particularly to their destruction by the Chaldeans first, and afterwards by the Romans, or it may have a general respect to the method God takes to awaken and humble proud sinners, and to put them out of conceit with that which they delighted in and depended on more than God. We are here told that sooner or later God will find out a way,

_ _ I. To startle and awaken secure sinners, who cry peace to themselves, and bid defiance to God and his judgments (Isaiah 2:10): “Enter into the rock; God will attack you with such terrible judgments, and strike you with such terrible apprehensions of them, that you shall be forced to enter into the rock, and hide yourself in the dust, for fear of the Lord. You shall lose all your courage, and tremble at the shaking of a leaf; your heart shall fail you for fear (Luke 21:26), and you shall flee when none pursues,Proverbs 28:1. To the same purport, Isaiah 2:19. They shall go into the holes of the rocks, and into the caves of the earth, the darkest the deepest places; they shall call to the rocks and mountains to fall on them, and rather crush them than not cover them, Hosea 10:8. It was so particularly at the destruction of Jerusalem by the Romans (Luke 23:30) and of the persecuting pagan powers, Revelation 6:16. And all for fear of the Lord, and of the glory of his majesty, looking upon him then to be a consuming fire and themselves as stubble before him, when he arises to shake terribly the earth, to shake the wicked out of it (Job 38:13), and to shake all those earthly props and supports with which they have buoyed themselves up, to shake them from under them. Note, 1. With God is terrible majesty, and the glory of it is such as sooner or later will oblige us all to flee before him. 2. Those that will not fear God and flee to him will be forced to fear him and flee from him to a refuge of lies. 3. It is folly for those that are pursued by the wrath of God to think to escape it, and to hide or shelter themselves from it. 4. The things of the earth are things that will be shaken; they are subject to concussions, and hastening towards a dissolution. 5. The shaking of the earth is, and will be, a terrible thing to those who set their affections wholly on things of the earth. 6. It will be in vain to think of finding refuge in the caves of the earth when the earth itself is shaken; there will be no shelter then but in God and in things above.

_ _ II. To humble and abase proud sinners, that look big, and think highly of themselves, and scornfully of all about them (Isaiah 2:11): The lofty looks of man shall be humbled. The eyes that aim high, the countenance in which the pride of the heart shows itself, shall be cast down in shame and despair. And the haughtiness of men shall be bowed down, their spirits shall be broken, and they shall be crest-fallen, and those things which they were proud of they shall be ashamed of. It is repeated (Isaiah 2:17), The loftiness of man shall be bowed down. Note, Pride will, one way or other, have a fall. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of their pride, and clothing them with humility, or by the providence of God depriving them of all those things they were proud of and laying them low. Our Saviour often laid it down for a maxim that he who exalts himself shall be abased; he shall either abase himself in true repentance or God will abase him and pour contempt upon him. Now here we are told,

_ _ 1. Why this shall be done: because the Lord alone will be exalted. Note, Proud men shall be vilified because the Lord alone will be magnified. It is for the honour of God's power to humble the proud; by this he proves himself to be God, and disproves Job's pretensions to rival with him, Job 40:11-14. Behold every one that is proud, and abase him; then will I also confess unto thee. It is likewise for the honour of his justice. Proud men stand in competition with God, who is jealous for his own glory, and will not suffer men either to take to themselves or give to another that which is due to him only. They likewise stand in opposition to God; they resist him, and therefore he resists them; for he will be exalted among the heathen (Psalms 46:10), and there is a day coming in which he alone will be exalted, when he shall have put down all opposing rule, principality, and power, 1 Corinthians 15:24.

_ _ 2. How this shall be done: by humbling judgments, that shall mortify men, and bring them down (Isaiah 2:12): The day of the Lord of hosts, the day of his wrath and judgment, shall be upon every one that is proud. He now laughs at their insolence because he sees that his day is coming, this day, which will be upon them ere they are aware, Psalms 37:13. This day of the Lord is here said to be upon all the cedars of Lebanon, that are high and lifted up. Jerome observes that the cedars are said to praise God (Psalms 148:9) and are trees of the Lord (Psalms 104:16), of his planting (Isaiah 41:19), and yet here God's wrath fastens upon the cedars, which denotes (says he) that some of every rank of men, some great men, will be saved, and some perish. It is brought in as an instance of the strength of God's voice that it breaks the cedars (Psalms 29:5), and here the day of the Lord is said to be upon the cedars, those of Lebanon, they were the straightest and statliest, — upon the oaks, those of Bashan, that were the strongest and sturdiest, — upon the natural elevations and fortresses, the highest mountains and the hills that are lifted up (Isaiah 2:14), that overtop the valleys and seem to push the skies, — and upon the artificial fastnesses, every high tower and every fenced wall, Isaiah 2:15. Understand these, (1.) As representing the proud people themselves, that are in their own apprehensions like the cedars and the oaks, firmly rooted, and not to be stirred by any storm, and looking on all around them as shrubs; these are the high mountains and the lofty hills that seem to fill the earth, that are gazed on by all, and think themselves immovable, but lie most obnoxious to God's thunderstrokes. Feriuntique summos fulmina montesThe highest hills are most exposed to lightning. And before the power of God's wrath these mountains are scattered and these hills bow and melt like wax, Habakkuk 3:6; Psalms 68:8. These vaunting men, who are as high towers in which the noisy bells are hung, on which the thundering murdering cannon are planted — these fenced walls, that fortify themselves with their native hardiness, and intrench themselves in their fastnesses — shall be brought down. (2.) As particularizing the things they are proud of, in which they trust, and of which they make their boast. The day of the Lord shall be upon those very things in which they put their confidence as their strength and security; he will take from the all their armour wherein they trusted. Did the inhabitants of Lebanon glory in their cedars, and those of Bashan in their oaks, such as no country could equal? The day of the Lord should rend those cedars, those oaks, and the houses built of them. Did Jerusalem glory in the mountains that were round about it, as its impregnable fortifications, or in its walls and bulwarks? These should be levelled and laid low in the day of the Lord. Besides those things that were for their strength and safety they were proud, [1.] Of their trade abroad; but the day of the Lord shall be upon all the ships of Tarshish; they shall be broken as Jehoshaphat's were, shall founder at sea or be ship-wrecked in harbour. Zebulun was a haven of ships, but should now no more rejoice in his going out. When God is bringing ruin upon a people he can sink all the branches of their revenue. [2.] Of their ornaments at home; but the day of the Lord shall be upon all pleasant pictures, the painting of their ships (so some understand it) or the curious pieces of painting they brought home in their ships from other countries, perhaps from Greece, which afterwards was famous for painters. Upon every thing that is beautiful to behold; so some read it. Perhaps they were the pictures of their relations, and for that reason pleasant, or of their gods, which to the idolaters were delectable things; or they admired them for the fineness of their colours or strokes. There is no harm in making pictures, nor in adorning our rooms with them, provided they transgress not either the second or the seventh commandment. But to place our pictures among our pleasant things, to be fond of them and proud of them, to spend that upon them which should be laid out in charity, and to set out hearts upon them, as it ill becomes those who have so many substantial things to take pleasure in, so it tends to provoke God to strip us of all such vain ornaments.

_ _ III. To make idolaters ashamed of their idols, and of all the affection they have had for them and the respect they have paid to them (Isaiah 2:18): The idols he shall utterly abolish. When the Lord alone shall be exalted (Isaiah 2:17) he will not only pour contempt upon proud men, who like Pharaoh exalt themselves against him, but much more upon all pretended deities, who are rivals with him for divine honours. They shall be abolished, utterly abolished. Their friends shall desert them; their enemies shall destroy them; so that, one way or other, an utter riddance shall be made of them. See here, 1. The vanity of false gods; they cannot secure themselves, so far are they from being able to secure their worshippers. 2. The victory of the true God over them; for great is the truth and will prevail. Dagon fell before the ark, and Baal before the Lord God of Elijah. The gods of the heathen shall be famished (Zephaniah 2:11), and by degrees shall perish, Jeremiah 10:11. The rightful Sovereign will triumph over all pretenders. And, as God will abolish idols, so their worshippers shall abandon them, either from a gracious conviction of their vanity and falsehood (as Ephraim when he said, What have I to do any more with idols?) or from a late and sad experience of their inability to help them, and a woeful despair of relief by them, Isaiah 2:20. When men are themselves frightened by the judgments of God into the holes of the rocks and caves of the earth, and find that they do thus in vain shift for their own safety, they shall cast their idols, which they have made their gods, and hoped to make their friends in the time of need, to the moles and to the bats, any where out of sight, that, being freed from the incumbrance of them, they may go into the clefts of the rocks, for fear of the Lord, Isaiah 2:21. Note, (1.) Those that will not be reasoned out of their sins sooner or later shall be frightened out of them. (2.) God can make men sick of those idols that they have been most fond of, even the idols of silver and the idols of gold, the most precious. Covetous men make silver and gold their idols, money their god; but the time may come when they may feel it as much their burden as ever they made it their confidence, and may find themselves as much exposed by it as ever they hoped they should be guarded by it, when it tempts their enemy, sinks their ship, or retards their flight. There was a time when the mariners threw the wares, and even the wheat into the sea (Jonah 1:5; Acts 27:38), and the Syrians cast away their garments for haste, 2 Kings 7:15. Or men may cast it away out of indignation at themselves for leaning upon such a broken reed. See Ezekiel 7:19. The idolaters here throw away their idols because they are ashamed of them and of their own folly in trusting to them, or because they are afraid of having them found in their possession when the judgments of God are abroad; as the thief throws away his stolen goods then he is searched for or pursued. (3.) The darkest holes, where the moles and the bats lodge, are the fittest places for idols, that have eyes and see not; and God can force men to cast their own idols there (Isaiah 30:22), when they are ashamed of the oaks which they have desired, ch. 1. 29. Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, Jeremiah 48:13. (4.) It is possible that sin may be both loathed and left and yet not truly repented of — loathed because surfeited on, left because there is no opportunity of committing it, yet not repented of out of any love to God, but only from a slavish fear of his wrath.

_ _ IV. To make those that have trusted in an arm of flesh ashamed of their confidence (Isaiah 2:22): “Cease from man. The providences of God concerning you shall speak this aloud to you, and therefore take warning beforehand, that you may prevent the uneasiness and shame of disappointment; and consider, 1. How weak man is: His breath is in his nostrils, puffed out every moment, soon gone for good and all.” Man is a dying creature, and may die quickly; our nostrils, in which our breath is, are of the outward parts of the body; what is there is like one standing at the door, ready to depart; nay the doors of the nostrils are always open, the breath in them may slip away ere we are aware, in a moment. Wherein then is man to be accounted of? Alas! no reckoning is to be made of him, for he is not what he seems to be, what he pretends to be, what we fancy him to be. Man is like vanity, nay, he is vanity, he is altogether vanity, he is less, he is lighter, than vanity, when weighed in the balance of the sanctuary. “2. How wise therefore those are that cease from man;” it is our duty, it is our interest, to do so. “Put not your trust in man, nor make even the greatest and mightiest of men your confidence; cease to do so. Let not your eye be to the power of man, for it is finite and limited, derived and depending; it is not from him that your judgment proceeds. Let not him be your fear, let not him be your hope; but look up to the power of God, to which all the powers of men are subject and subordinate; dread his wrath, secure his favour, take him for your help, and let your hope be in the Lord your God.

John Wesley's Explanatory Notes

Isaiah 2:10

Enter — Such calamities are coming upon you, that you will be ready to hide yourselves in rocks and caves of the earth, for fear of the glorious and terrible judgments of God.

Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Enter:

Isaiah 2:19-21 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. ... To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Isaiah 10:3 And what will ye do in the day of visitation, and in the desolation [which] shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Isaiah 42:22 But this [is] a people robbed and spoiled; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Judges 6:1-2 And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years. ... And the hand of Midian prevailed against Israel: [and] because of the Midianites the children of Israel made them the dens which [are] in the mountains, and caves, and strong holds.
Job 30:5-6 They were driven forth from among [men], (they cried after them as [after] a thief;) ... To dwell in the clifts of the valleys, [in] caves of the earth, and [in] the rocks.
Hosea 10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
Luke 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Revelation 6:15-16 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; ... And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

for fear:

Isaiah 6:3-5 And one cried unto another, and said, Holy, holy, holy, [is] the LORD of hosts: the whole earth [is] full of his glory. ... Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Job 31:23 For destruction [from] God [was] a terror to me, and by reason of his highness I could not endure.
Job 37:22-24 Fair weather cometh out of the north: with God [is] terrible majesty. ... Men do therefore fear him: he respecteth not any [that are] wise of heart.
Psalms 90:11 Who knoweth the power of thine anger? even according to thy fear, [so is] thy wrath.
Jeremiah 10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise [men] of the nations, and in all their kingdoms, [there is] none like unto thee.
Jeremiah 10:10 But the LORD [is] the true God, he [is] the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
Luke 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Revelation 15:3-4 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints. ... Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
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Jg 6:1. Jb 30:5; 31:23; 37:22. Ps 90:11. Is 2:19; 6:3; 10:3; 42:22. Jr 10:7, 10. Ho 10:8. Lk 12:5; 23:30. Rv 6:15; 15:3.

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