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Isaiah 17:1 [study!]

American Standard Version (ASV 1901) [2]
— The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
King James Version (KJV 1769)
— The burden of Damascus. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap.
New American Standard Bible (NASB ©1995)
— The oracle concerning Damascus. “Behold, Damascus is about to be removed from being a city And will become a fallen ruin.
Webster's Revision of the KJB (WEB 1833)
— The burden of Damascus. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap.
Darby's Translation (DBY 1890)
— The burden of Damascus. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap.
Rotherham's Emphasized Bible (EBR 1902)
— The oracle on Damascus,—Lo! Damascus, is to be removed from being a city, And shall become a heap of ruins:
Young's Literal Translation (YLT 1898)
— The burden of Damascus. Lo, Damascus is taken away from [being] a city, And it hath been a heap—a ruin.
Douay-Rheims Challoner Revision (DR 1750)
— The burden of Damascus. Behold Damascus shall cease to be a city, and shall be as a ruinous heap of stones.
Original King James Bible (AV 1611) [2]
— The burden of Damascus: Behold, Damascus is taken away from [being] a citie, and it shalbe a ruinous heape.
Brenton Greek Septuagint (LXX, Restored Names)
— THE WORD AGAINST DAMASCUS. Behold, Damascus shall be taken away from among cities, and shall become a ruin;
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The burden of Dammaseq. Behold, Dammaseq is taken away from [being] a city, and it shall be a ruinous heap.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The burden 4853
{4853} Prime
מַשָּׂא
massa'
{mas-saw'}
From H5375; a burden; specifically tribute, or (abstractly) porterage; figuratively an utterance, chiefly a doom, especially singing; mental, desire.
of Dammä$ek דַּמָּשֶׂק. 1834
{1834} Prime
דַּמֶּשֶׂק
Dammeseq
{dam-meh'-sek}
Of foreign origin; Damascus, a city of Syria.
Behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
Dammä$ek דַּמָּשֶׂק 1834
{1834} Prime
דַּמֶּשֶׂק
Dammeseq
{dam-meh'-sek}
Of foreign origin; Damascus, a city of Syria.
is taken away 5493
{5493} Prime
סוּר
cuwr
{soor}
A primitive root; to turn off (literally or figuratively).
z8716
<8716> Grammar
Stem - Hophal (See H8825)
Mood - Participle (See H8813)
Count - 113
from [being] a city, 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and it shall be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a ruinous 4654
{4654} Prime
מַפָּלָה
mappalah
{map-paw-law'}
From H5307; something fallen, that is, a ruin.
heap. 4596
{4596} Prime
מְעִי
m@`iy
{meh-ee'}
From H5753; a pile of rubbish (as contorted), that is, a ruin (compare H5856).
Jamieson-Fausset-Brown Commentary

Isaiah 17:1

_ _ Isaiah 17:1-11. Prophecy concerning Damascus and its ally Samaria, that is, Syria and Israel, which had leagued together (seventh and eighth chapters).

_ _ Already, Tiglath-pileser had carried away the people of Damascus to Kir, in the fourth year of Ahaz (2 Kings 16:9); but now in Hezekiah’s reign a further overthrow is foretold (Jeremiah 49:23; Zechariah 9:1). Also, Shalmaneser carried away Israel from Samaria to Assyria (2 Kings 17:6; 2 Kings 18:10, 2 Kings 18:11) in the sixth year of Hezekiah of Judah (the ninth year of Hoshea of Israel). This prophecy was, doubtless, given previously in the first years of Hezekiah when the foreign nations came into nearer collision with Judah, owing to the threatening aspect of Assyria.

_ _ Damascus — put before Israel (Ephraim, Isaiah 17:3), which is chiefly referred to in what follows, because it was the prevailing power in the league; with it Ephraim either stood or fell (Isaiah 7:1-25).

Matthew Henry's Commentary

Isaiah 17:1-5

_ _ We have here the burden of Damascus; the Chaldee paraphrase reads it, The burden of the cup of the curse to drink to Damascus in; and, the ten tribes being in alliance, they must expect to pledge Damascus in this cup of trembling that is to go round. 1. Damascus itself, the head city of Syria, must be destroyed; the houses, it is likely, will be burnt, as least the walls, and gates, and fortifications demolished, and the inhabitants carried away captive, so that for the present it is taken away from being a city, and is reduced not only to a village, but to a ruinous heap, Isaiah 17:1. Such desolating work as this does sin make with cities. 2. The country towns are abandoned by their inhabitants, frightened or forced away by the invaders: The cities of Aroer (a province of Syria so called) are forsaken (Isaiah 17:2); the conquered dare not dwell in them, and the conquerors have no occasion for them, nor did they seize them for want, but wantonness; so that the places which should be for men to live in are for flocks to lie down in, which they may do, and none will disturb nor dislodge them. Stately houses are converted into sheep-cotes. It is strange that great conquerors should pride themselves in being common enemies to mankind. But, how unrighteous soever they are, God is righteous in causing those cities to spue out their inhabitants, who by their wickedness had made themselves vile; it is better that flocks should lie down there than that they should harbour such as are in open rebellion against God and virtue. 3. The strongholds of Israel, the kingdom of the ten tribes, will be brought to ruin: The fortress shall cease from Ephraim (Isaiah 17:3), that in Samaria, and all the rest. They had joined with Syria in invading Judah very unnaturally; and now those that had been partakers in sin should be made partakers in ruin, and justly. When the fortress shall cease from Ephraim, by which Israel will be weakened, the kingdom will cease from Damascus, by which Syria will be ruined. The Syrians were the ring-leaders in that confederacy against Judah, and therefore they are punished first and sorest; and, because they boasted of their alliance with Israel, now that Israel is weakened they are upbraided with those boasts: “The remnant of Syria shall be as the glory of the children of Israel; those few that remain of the Syrians shall be in as mean and despicable a condition as the children of Israel are, and the glory of Israel shall be no relief or reputation to them.” Sinful confederacies will be no strength, no stay, to the confederates, when God's judgments come upon them. See here what the glory of Jacob is when God contends with him, and what little reason Syria will have to be proud of resembling the glory of Jacob. (1.) It is wasted like a man in a consumption, Isaiah 17:4. The glory of Jacob was their numbers, that they were as the sand of the sea for multitude; but this glory shall be made thin, when many are cut off, and few left. Then the fatness of their flesh, which was their pride and security, shall was lean, and the body of the people shall become a perfect skeleton, nothing but skin and bones. Israel died of a lingering disease; the kingdom of the ten tribes wasted gradually; God was to them as a moth, Hosea 5:12. Such is all the glory of this world: it soon withers, and is made thin; but thee is a far more exceeding and external weight of glory designed for the spiritual seed of Jacob, which is not subject to any such decay — fatness of God's house, which will not wax lean. (2.) It is all gathered and carried away by the Assyrian army, as the corn is carried out of the field by the husbandmen, Isaiah 17:5. The corn is the glory of the fields (Psalms 65:13); but, when it is reaped and gone, where is the glory? The people had by their sins made themselves ripe for ruin, and their glory was as quickly, as easily, as justly, and as irresistibly, cut down and taken away, as the corn is out of the field by the husbandman. God's judgments are compared to the thrusting in of the sickle when the harvest is ripe, Revelation 14:15. And the victorious army, like the careful husbandmen in the valley of Rephaim, where the corn was extraordinary, would not, if they could help it, leave an ear behind, would lose nothing that they could lay their hands on.

John Wesley's Explanatory Notes

Isaiah 17:1

Damascus — Both of that city and kingdom. A heap — This was fulfilled by Tiglath — pilneser, 2 Kings 16:9, although afterwards it was re — edified.

Geneva Bible Translation Notes

Isaiah 17:1

The (a) burden of (b) Damascus. Behold, Damascus is taken away from [being] a city, and it shall be a ruinous heap.

(a) See Isaiah 13:1

(b) The chief city of Syria.

Cross-Reference Topical ResearchStrong's Concordance
am cir, 3263, bc cir, 741

burden:

Isaiah 15:1 The burden of Moab. Because in the night Ar of Moab is laid waste, [and] brought to silence; because in the night Kir of Moab is laid waste, [and] brought to silence;
Isaiah 19:1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.

Damascus:

Isaiah 7:8 For the head of Syria [is] Damascus, and the head of Damascus [is] Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
Genesis 14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which [is] on the left hand of Damascus.
Genesis 15:2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?
1 Kings 11:24 And he gathered men unto him, and became captain over a band, when David slew them [of Zobah]: and they went to Damascus, and dwelt therein, and reigned in Damascus.
1 Chronicles 18:5 And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
2 Chronicles 28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought [them] to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
2 Chronicles 28:23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, [therefore] will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
Jeremiah 49:23-27 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; [there is] sorrow on the sea; it cannot be quiet. ... And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.
Amos 1:3-5 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have threshed Gilead with threshing instruments of iron: ... I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
Zechariah 9:1 The burden of the word of the LORD in the land of Hadrach, and Damascus [shall be] the rest thereof: when the eyes of man, as of all the tribes of Israel, [shall be] toward the LORD.
Acts 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

Damascus is:

Isaiah 8:4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
Isaiah 10:9 [Is] not Calno as Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?
2 Kings 16:9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried [the people of] it captive to Kir, and slew Rezin.

a ruinous:

Isaiah 25:2 For thou hast made of a city an heap; [of] a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
Isaiah 37:26 Hast thou not heard long ago, [how] I have done it; [and] of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities [into] ruinous heaps.
Jeremiah 49:2 Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Micah 1:6 Therefore I will make Samaria as an heap of the field, [and] as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
Micah 3:12 Therefore shall Zion for your sake be plowed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
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Chain-Reference Bible Search

Gn 14:15; 15:2. 1K 11:24. 2K 16:9. 1Ch 18:5. 2Ch 28:5, 23. Is 7:8; 8:4; 10:9; 15:1; 19:1; 25:2; 37:26. Jr 49:2, 23. Am 1:3. Mi 1:6; 3:12. Zc 9:1. Ac 9:2.

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