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Isaiah 10:24 [study!]

American Standard Version (ASV 1901) [2]
— Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.
King James Version (KJV 1769)
— Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
New American Standard Bible (NASB ©1995)
— Therefore thus says the Lord GOD of hosts, “O My people who dwell in Zion, do not fear the Assyrian who strikes you with the rod and lifts up his staff against you, the way Egypt [did].
Webster's Revision of the KJB (WEB 1833)
— Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
Darby's Translation (DBY 1890)
— Therefore thus saith the Lord, Jehovah of hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt:
Rotherham's Emphasized Bible (EBR 1902)
— Therefore, thus, saith My Lord, Yahweh of hosts, Do not fear, O my people dwelling in Zion, because of Assyria,—When, with his rod, he would smite thee, And when, his staff, he would lift up against thee, in the manner of Egypt;
Young's Literal Translation (YLT 1898)
— Therefore, thus said the Lord, Jehovah of Hosts, 'Be not afraid, my people, inhabiting Zion, because of Asshur, With a rod he doth smite thee, And his staff lifteth up against thee, in the way of Egypt.
Douay-Rheims Challoner Revision (DR 1750)
— Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.
Original King James Bible (AV 1611) [2]
— Therfore thus saith the Lord GOD of hostes, O my people that dwellest in Zion, be not afraide of the Assyrian: he shall smite thee with a rod, and shall lift vp his staffe against thee, after the maner of Egypt.
Brenton Greek Septuagint (LXX, Restored Names)
— Therefore thus saith the Lord of hosts, Be not afraid, my people who dwell in Zion{gr.Sion}, of the Assyrians, because he shall smite thee with a rod: for I am bringing a stroke upon thee, that [thou] mayest see the way of Mizraim{gr.Egypt}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Therefore thus saith Adonay Yahweh Tzevaoth, O my people that dwellest in Tziyyon, be not afraid of the Ashshur: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Mitzrayim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Therefore x3651
(3651) Complement
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
thus x3541
(3541) Complement
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
A primitive root; to say (used with great latitude).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
ny אֲדֹנָי 136
{0136} Prime
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yhw יָהוֶה 3069
{3069} Prime
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136).
Xv צְבָאוֹת, 6635
{6635} Prime
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
O my people 5971
{5971} Prime
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
that dwellest 3427
{3427} Prime
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
in Xiyyn צִיּוֹן, 6726
{6726} Prime
The same (regular) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem.
be not x408
(0408) Complement
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
afraid 3372
{3372} Prime
A primitive root; to fear; morally to revere; causatively to frighten.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
of the Ar אַשּׁוּר: 804
{0804} Prime
Apparently from H0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (that is, Assyria), its region and its empire.
(4480) Complement
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
he shall smite 5221
{5221} Prime
A primitive root; to strike (lightly or severely, literally or figuratively).
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
thee with a rod, 7626
{7626} Prime
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
and shall lift up 5375
{5375} Prime
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
his staff 4294
{4294} Prime
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
against x5921
(5921) Complement
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
thee, after the manner 1870
{1870} Prime
From H1869; a road (as trodden); figuratively a course of life or mode of action, often adverbially.
of Mixrayim מִצרַיִם. 4714
{4714} Prime
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
Jamieson-Fausset-Brown Commentary

Isaiah 10:24

_ _ Therefore — Return to the main proposition, Assyria’s ultimate punishment, though employed as God’s “rod” to chastise Judea for a time.

_ _ O my people — God’s tenderness towards His elect nation.

_ _ after the manner of Egypt — as Egypt and Pharaoh oppressed thee. Implying, too, as Israel was nevertheless delivered from them, so now it would be from the Assyrian Sennacherib. The antithesis in Isaiah 10:26 requires this interpretation [Maurer].

Matthew Henry's Commentary

Isaiah 10:24-34

_ _ The prophet, in his preaching, distinguishes between the precious and the vile; for God in his providence, even in the same providence, does so. He speaks terror, in Sennacherib's invasion, to the hypocrites, who were the people of God's wrath, Isaiah 10:6. But here he speaks comfort to the sincere, who were the people of God's love. The judgment was sent for the sake of the former; the deliverance was wrought for the sake of the latter. Here we have,

_ _ I. An exhortation to God's people not to be frightened at this threatening calamity, nor to be put into any confusion or consternation by it. Let the sinners in Zion be afraid (Isaiah 33:14): but O my people, that dwellest in Zion, be not afraid of the Assyrian, Isaiah 10:24. Note, It is against the mind and will of God that his people, whatever may happen, should give way to that fear which has torment and amazement. Those that dwell in Zion, where God dwells and where his people attend him, and are employed in his service, that are under the protection of the bulwarks that are round about Zion (Psalms 48:13), need not be afraid of any enemy. Let their souls dwell at ease in God.

_ _ II. Considerations offered for the silencing of their fear.

_ _ 1. The Assyrian shall do nothing against them but what God has appointed and determined. They are here told before hand what he shall do, that it may be no surprise to them: “He shall smite thee by the divine permission, but it shall be only with a rod to correct thee, not with a sword to wound and kill; nay, he shall but lift up his staff against thee, threaten thee, and frighten thee, and shake the rod at thee, after the manner of Egypt, as the Egyptians shook their staff against your fathers at the Red Sea, when they said, We will pursue, we will overtake (Exodus 15:9), but could not reach to do them any hurt.” Note, We should not be frightened at those enemies that can do no more than frighten us.

_ _ 2. The storm shall soon blow over (Isaiah 10:25): Yet a very little whilea little, little while (so the word is), and the indignation shall cease, even my anger, which is the staff in their hand (Isaiah 10:5), so that when that ceases they are disarmed and disabled to do any further mischief. Note, God's anger against his people is but for a moment (Psalms 30:5), and when that ceases, and is turned away from us, we need not fear the fury of any man, for it is impotent passion.

_ _ 3. The enemy that threatens them shall himself be reckoned with. God's anger against his people shall cease in the destruction of their enemies; when he turns away his wrath from Israel he shall turn it against the Assyrian; and the rod with which he corrected his people shall not only be laid aside, but thrown into the fire. He lifted up his staff against Zion, but God shall stir up a scourge for him (Isaiah 10:26); he is a terror to God's people, but God will be a terror to him. The destroying angel shall be this scourge, which he can neither flee from nor contend with. The prophet, for the encouragement of God's people, quotes precedents, and puts them in mind of what God had done formerly against the enemies of his church, who were very strong and formidable, but were brought to ruin. The destruction of the Assyrian shall be, (1.) According to the slaughter of Midian (which was effected by an invisible power, but effected suddenly, and it was a total rout); and as, at the rock of Oreb, one of the princes of Midian, after the battle, was slain, so shall Sennacherib be in the temple of his god Nisroch, after the defeat of his forces, when he thinks the bitterness of death is past. Compare with this Psalms 83:11, Make their nobles like Oreb and like Zeeb; and see how God's promises and his people's prayers agree. (2.) As his rod was upon the sea, the Red Sea, as Moses' rod was upon that, to divide it first for the escape of Israel and then to close it again for the destruction of their pursuers, so shall his rod now be lifted up, after the manner of Egypt, for the deliverance of Jerusalem and the destruction of the Assyrian. Note, It is good to observe a resemblance between God's latter and former appearances for his people, and against his and their enemies.

_ _ 4. They shall be wholly delivered from the power of the Assyrian, and from the fear of it, Isaiah 10:27. “They shall not only be eased of the Assyrian army, which is now quartered upon them and which is a grievous yoke and burden to them, but they shall no more pay that tribute to the king of Assyria which before this invasion he exacted from them (2 Kings 18:14), shall be no longer at his service, nor lie at his mercy, as they have done; nor shall he ever again put the country under contribution.” Some think it looks further, to the deliverance of the Jews out of their captivity in Babylon; and further yet, to the redemption of believers from the tyranny of sin and Satan. The yoke shall not only be taken away, but it shall be destroyed. The enemy shall no more recover his strength, to do the mischief he has done; and this because of the anointing, for their sakes who were partakers of the anointing. (1.) For Hezekiah's sake, who was the anointed of the Lord, who had been an active reformer, and was dear to God. (2.) For David's sake. This is particularly given as the reason why God would defend Jerusalem from Sennacherib (Isaiah 37:35), For my own sake, and for my servant David's sake. (3.) For his people Israel's sake, the good people among them that had received the unction of divine grace. (4.) For the sake of the Messiah, the Anointed of God, whom God had an eye to in all the deliverances of the Old Testament church, and hath still an eye to in all the favours he shows to his people. It is for his sake that the yoke is broken, and that we are made free indeed.

_ _ III. A description both of the terror of the enemy and the terror with which many were struck by it, and the folly of both exposed, Isaiah 10:28, to the end. Here observe,

_ _ 1. How formidable the Assyrians were and how daring and threatening they affected to appear. Here is a particular description of the march of Sennacherib, what course he steered, what swift advances he made: He has come to Aiath, etc. “This and the other place he has made himself master of, and has met with no opposition.” At Michmash he has laid up his carriages, as if he had no further occasion for his heavy artillery, so easily was every place he came to reduced; or the store-cities of Judah, which were fortified for that purpose, had now become his magazines. Some remarkable pass, and an important one, he had taken: They have gone over the passage.

_ _ 2. How cowardly the men of Judah were, the degenerate seed of that lion's whelp. They were afraid; they fled upon the first alarm, and did not offer to make any head against the enemy. Their apostasy from God had dispirited them, so that one chased a thousand of them. Instead of a valiant shout, to animate one another, nothing was heard by lamentation, to discourage and weaken one another. And poor Anathoth, a priests' city, that should have been a pattern of courage, shrieks louder than any, Isaiah 10:30. With respect to those that gathered themselves together, it was not to fight, but to flee by consent, Isaiah 10:31. This is designed either, (1.) To show how fast the news of the enemy's progress flew through the kingdom: He has come to Aiath, says one; nay, says another, He has passed to Migron, etc. And yet, perhaps, it was not altogether so bad as common fame represented it. But we must watch against the fear, not only of evil things, but of evil tidings, which often make things worse than really they are, Psalms 112:7. Or, (2.) To show what imminent danger Jerusalem was in, when its enemies made so many bold advances towards it and its friends could not make one bold stand to defend it. Note, The more daring the church's enemies are, and the more dastardly those are that should appear for her, the more will God be exalted in his own strength, when, notwithstanding this, he works deliverance for her.

_ _ 3. How impotent his attempt upon Jerusalem shall be: he shall remain at Nob, whence he may see Mount Zion, and there he shall shake his hand against it, Isaiah 10:32. He shall threaten it, and that shall be all; it shall be safe, and shall set him at defiance. The daughter of Jerusalem, to be even with him, shall shake her head at him, Isaiah 37:22.

_ _ 4. How fatal it would prove, in the issue, to himself. When he shakes his hand at Jerusalem, and is about to lay hands on it, then is God's time to appear against him; for Zion is the place of which God has said, This is my rest for ever; therefore those who threaten it affront God himself. Then the Lord shall lop the bough with terror and cut down the thickets of the forest, Isaiah 10:33, Isaiah 10:34. (1.) The pride of the enemy shall be humbled, the boughs that are lifted up on high shall be lopped off, the high and stately trees shall be hewn down; that is, the haughty shall be humbled. Those that lift up themselves in competition with God or opposition to him shall be abased. (2.) The power of the enemy shall be broken: The thickets of the forest he shall cut down. When the Assyrian soldiers were under their arms, and their spears erect, they looked like a forest, like Lebanon; but, when in one night they all became as dead corpses, the pikes were laid on the ground, and Lebanon was of a sudden cut down by a mighty one, by the destroying angel, who in a little time slew so many thousands of them: and, if this shall be the exit of that proud invader, let not God's people be afraid of him. Who art thou, that thou shouldst be afraid of a man that shall die?

John Wesley's Explanatory Notes

Isaiah 10:24

Therefore — This is an inference, not from the words immediately foregoing, but from the whole prophecy. Seeing the Assyrian shall be destroyed. Smite — He shall afflict, but not destroy thee. Egypt — As the Egyptians formerly did.

Geneva Bible Translation Notes

Isaiah 10:24

Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of (s) Egypt.

(s) As the Egyptians punished you.

Cross-Reference Topical ResearchStrong's Concordance
O my people:

Isaiah 4:3 And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is written among the living in Jerusalem:
Isaiah 12:6 Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.
Isaiah 30:19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
Isaiah 46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Isaiah 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Hebrews 12:22-24 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ... And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.

be not afraid:

Isaiah 8:12-13 Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. ... Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.
Isaiah 33:14-16 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? ... He shall dwell on high: his place of defence [shall be] the munitions of rocks: bread shall be given him; his waters [shall be] sure.
Isaiah 35:4 Say to them [that are] of a fearful heart, Be strong, fear not: behold, your God will come [with] vengeance, [even] God [with] a recompence; he will come and save you.
Isaiah 37:6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Isaiah 37:22 This [is] the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Isaiah 37:33-35 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it. ... For I will defend this city to save it for mine own sake, and for my servant David's sake.

smite thee:

Isaiah 10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
Isaiah 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
Isaiah 14:29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit [shall be] a fiery flying serpent.
Isaiah 27:7 Hath he smitten him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?

and shall lift up his staff against thee:
or, but he shall lift up his staff for thee

after the manner:

Exodus 1:10-16 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land. ... And he said, When ye do the office of a midwife to the Hebrew women, and see [them] upon the stools; if it [be] a son, then ye shall kill him: but if it [be] a daughter, then she shall live.
Exodus 14:9 But the Egyptians pursued after them, all the horses [and] chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.
Exodus 14:21-31 And Moses stretched out his hand over the sea; and the LORD caused the sea to go [back] by a strong east wind all that night, and made the sea dry [land], and the waters were divided. ... And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
Exodus 15:6-10 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. ... Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
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