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Hosea 8:1 [study!]

American Standard Version (ASV 1901) [2]
— [Set] the trumpet to thy mouth. As an eagle [he cometh] against the house of Jehovah, because they have transgressed my covenant, and trespassed against my law.
King James Version (KJV 1769)
— [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
New American Standard Bible (NASB ©1995)
— [Put] the trumpet to your lips! Like an eagle [the enemy comes] against the house of the LORD, Because they have transgressed My covenant And rebelled against My law.
Webster's Revision of the KJB (WEB 1833)
— [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
Darby's Translation (DBY 1890)
— Set the trumpet to thy mouth. [He cometh] as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law.
Rotherham's Emphasized Bible (EBR 1902)
— To thy mouth, with a horn! Like an eagle, on the house of Yahweh,—because they have violated my covenant, and, against my law, have they transgressed.
Young's Literal Translation (YLT 1898)
— 'Unto thy mouth—a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.
Douay-Rheims Challoner Revision (DR 1750)
— Let there be a trumpet in thy throat like an eagle upon the house of the Lord: because they have transgressed my covenant, and have violated my law.
Original King James Bible (AV 1611) [2]
— [Set] the Trumpet to thy mouth: [hee shall come] as an Eagle against the house of the LORD, because they haue transgressed my Couenant, and trespassed against my Lawe.
Brenton Greek Septuagint (LXX, Restored Names)
— [He shall come] into their midst as the land, as an eagle against the house of the Lord, because they have transgressed my covenant, and have sinned against my law.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Set] the trumpet to thy mouth. [He shall come] as an eagle against the house of Yahweh, because they have transgressed my covenant, and trespassed against my law.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
[Set] the trumpet 7782
{7782} Prime
שׁוֹפָר
showphar
{sho-far'}
From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn.
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thy mouth. 2441
{2441} Prime
חֵךְ
chek
{khake}
Probably from H2496 in the sense of tasting; properly the palate or inside of the mouth; hence the mouth itself (as the organ of speech, taste and kissing).
[He shall come] as an eagle 5404
{5404} Prime
נֶשֶׁר
nesher
{neh'-sher}
From an unused root meaning to lacerate; the eagle (or other large bird of prey).
against x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yhw יָהוֶה, 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
because x3282
(3282) Complement
יַעַן
ya`an
{yah'-an}
From an unused root meaning to pay attention; properly heed; by implication purpose (sake or account); used adverbially to indicate the reason or cause.
they have transgressed 5674
{5674} Prime
עָבַר
`abar
{aw-bar'}
A primitive root; to cross over; used very widely of any transition (literally or figuratively; transitively, intransitively, intensively or causatively); specifically to cover (in copulation).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
my covenant, 1285
{1285} Prime
בְּרִית
b@riyth
{ber-eeth'}
From H1262 (in the sense of cutting (like H1254)); a compact (because made by passing between pieces of flesh).
and trespassed 6586
{6586} Prime
פָּשַׁע
pasha`
{paw-shah'}
A primitive root (rather identical with H6585 through the idea of expansion); to break away (from just authority), that is, trespass, apostatize, quarrel.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
against x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
my law. 8451
{8451} Prime
תּוֹרָה
towrah
{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
Jamieson-Fausset-Brown Commentary

Hosea 8:1

_ _ Hosea 8:1-14. Prophecy of the irruption of the Assyrians, in punishment for Israel’s apostasy, idolatry, and setting up of kings without God’s sanction.

_ _ In Hosea 8:14, Judah is said to multiply fenced cities; and in Hosea 8:7-9, Israel, to its great hurt, is said to have gone up to Assyria for help. This answers best to the reign of Menahem. For it was then that Uzziah of Judah, his contemporary, built fenced cities (2 Chronicles 26:6, 2 Chronicles 26:9, 2 Chronicles 26:10). Then also Israel turned to Assyria and had to pay for their sinful folly a thousand talents of silver (2 Kings 15:19) [Maurer].

_ _ Set the trumpet, etc. — to give warning of the approach of the enemy: “To thy palate (that is, ‘mouth,’ Job 31:30, Margin) the trumpet”; the abruptness of expression indicates the suddenness of the attack. So Hosea 5:8.

_ _ as ... eagle — the Assyrian (Deuteronomy 28:49; Jeremiah 48:40; Habakkuk 1:8).

_ _ against ... house of ... Lord — not the temple, but Israel viewed as the family of God (Hosea 9:15; Numbers 12:7; Zechariah 9:8; Hebrews 3:2; 1 Timothy 3:15; 1 Peter 4:17).

Matthew Henry's Commentary

Hosea 8:1-7

_ _ The reproofs and threatenings here are introduced with an order to the prophet to set the trumpet to his mouth (Hosea 8:1), thus to call a solemn assembly, that all might take notice of what he had to deliver and take warning by it. He must sound an alarm, must, in God's name, proclaim war with this rebellious nation. An enemy is coming with speed and fury to seize their land, and he must awaken them to expect it. Thus the prophet must do the part of a watchman, that was by sound of trumpet to call the besieged to stand to their arms, when he saw the besiegers making their attack, Ezekiel 33:3. The prophet must lift up his voice like a trumpet (Isaiah 58:1), and the people must hearken to the sound of the trumpet, Jeremiah 6:17. Now,

_ _ I. Here is a general charge drawn up against them as sinners, as rebels and traitors against their sovereign Lord. 1. They have transgressed my covenant, Hosea 8:1. They have not only transgressed the command (every sin does that), but they have transgressed the covenant; they have been guilty of such sins as break the original contract; they have revolted from their allegiance, and violated the marriage-covenant by their spiritual whoredom; they have, in effect, declared that they will be no longer God's people, nor take him for their God; that is transgressing the covenant. They have not only done foolishly, but have dealt deceitfully. 2. They have trespassed against my law in many particular instances. God's law is the rule by which we are to walk; and this is the malignity of sin, that it trespasses upon the bounds set us by that law. 3. They have cast off the thing that is good. They have put away and rejected good, that is, God himself; so some understand it, and very fitly. He is good, and does good, and is our goodness. There is none good but one, that is God, the fountain of all good. They have cast him off, as not desiring to have any thing more to do with him. God was abandoning them to ruin, and here gives the reason for it. Note, God never casts off any till they first cast him off. Or, as we read it, They have cast off the thing that is good; they have cast off the service and worship of God, which is, in effect, casting God off. They have cast off that which denominates men good; they have cast off the fear of God, and the regard of man, and all sense of virtue and honesty. Observe, They have transgressed my covenant; it has come to this at last; for they trespassed against my law. Breaking the command made way for breaking the covenant; and they did that, for they cast off that which was good; there it began first. They left off to be wise and to do good, and then they went all to naught, Psalms 36:3. See the method of apostasy; men first cast off that which is good; then those omissions make way for commissions; and frequent actual transgressions of God's law bring men at length to an habitual renunciation of his covenant. When men cast off praying, and hearing, and sabbath-sanctification, and other things that are good, they are in the high road to a total forsaking of God.

_ _ II. Here are general threatenings of wrath and ruin for their sin: The enemy shall come as an eagle against the house of the Lord, and (Hosea 8:3) shall pursue him. If by the house of the Lord we understand the temple at Jerusalem, by the eagle that comes against it we must suppose to be meant either Sennacherib, who had taken all the fenced cities of Judah, laid siege to Jerusalem (and, no doubt, aimed at the house of the Lord, to lay that waste, as he had done the temples of the gods of other nations), or Nebuchadnezzar, who burnt the temple and made a prey of the vessels of the temple. But, if we make it to point at the destruction of the kingdom of the ten tribes by the king of Assyria, we must reckon it is the body of that people which as Israelites, to whom pertained the adoption, the glory, and the covenants, is here called the house of the Lord. They thought their being so would be their protection; but the prophet is directed to tell them that now they had lost the life and spirit of their religion, though they still retained the name and form of it, they were but as a carcase to which the eagles and other birds of prey should be gathered together. The enemy shall pursue them as an eagle, so swiftly, so strongly, so furiously. Note, Those who break their covenant of friendship with God expose themselves to the enmity of all about them, to whom they make themselves a cheap and easy prey; and their having been the house of the Lord, and his living temples, will be no excuse nor refuge to them. See Amos 3:2.

_ _ III. Here is the people's hypocritical claim of relation to God, when they were in trouble and distress (Hosea 8:2): Israel shall cry unto me; when either they are threatened with these judgments, and would plead an exemption, or when the judgments are inflicted on them and they apply to God for relief, pouring out a prayer when God's chastening is upon them, they will plead that among them God is known and his name is great (Psalms 76:1) and in their distress will pretend to that knowledge of God's ways which in their prosperity they desired not, but despised. They will then cry unto God, will call him their God, and (as impudent beggars) will tell him they are well acquainted with him, and have known him long. Note, There are many who in works deny God, and disown him, yet, to serve a turn, will profess that they know him, that they know more of him than some of their neighbours do. But what stead will it stand a man in to be able to say, My God, I know thee, when he cannot say, “My God, I love thee,” and “My God, I serve thee, and cleave to thee only?”

_ _ IV. Here is the prophet's expostulation with them, in God's name (Hosea 8:5): How long will it be ere they attain to innocency? It is not meant of absolute innocency (that is what the guilty can never attain to); but how long will it be ere they repent and reform, ere they become innocent in this matter, and free from the sin of idolatry? They are wedded to their idols; how long will it be ere they are weaned from them, ere they are able to get clear of them? so it might be rendered. This intimates that custom in sin makes it very difficult for men to part with it. It is hard to cleanse from that filthiness, either of flesh or spirit, which has been long wallowed in. But God speaks as if he thought the time long till sinners cast away their iniquities and come to live a new life. He complains of their obstinacy; it is that which keeps his anger against them burning, which would soon be turned away if they did but attain to innocency from those sins that kindled it. They in trouble cry, How long will it be ere God return to us in a way of mercy? but they do not hear him ask, How long will it be ere they return to God in a way of duty?

_ _ V. Here are some particular sins which they are charged with, are convicted of the folly of, and warned of the fatal consequences of, and for which God's anger is kindled against them.

_ _ 1. In their civil affairs. They set up kings without God, and in contempt of him, Hosea 8:4. So they did when they rejected Samuel, in whom the Lord was their king, and chose Saul, that they might be like the nations. So they did when they revolted from their allegiance to the house of David, and set up Jeroboam, wherein, though they fulfilled God's secret counsel, yet they aimed not at his glory, nor consulted his oracle, nor applied to him by prayer for direction, nor had any regard to his providence, but were led by their own humour and hurried on by the impetus of their own passions. So they did now about the time when Hosea prophesied, when it seems to have grown fashionable to set up kings, and depose them again, according as the contenders for the crown could make an interest, 2 Kings 15:8, etc. Note, We cannot expect comfort and success in our affairs when we go about them, and go on in them, without consulting God and acknowledge not him in all our ways: “They set up kings, and I knew it not, that is, I did not know it from them, they did not ask counsel at my mouth, whether they might lawfully do it or whether it would be best for them to do it, though they had prophets and oracles with whom they might have advised.” They looked not to the Holy One of Israel, Isaiah 31:1. Nor did the princes do as Jephthah, who, before he took upon him the government, uttered all his words before the Lord in Mizpeh, Judges 11:11. Note, Those that are entrusted with public concerns, and particularly with the election and nomination of magistrates, ought to take God along with them therein, by desiring his direction and designing his honour.

_ _ 2. In their religious matters they did much worse; for they set up calves against God, in competition with him and contradiction to him. “Of their silver and their gold which God gave them, and multiplied to them, that they might serve and honour him with them, they have made them idols.” They called them gods (1 Kings 12:28, Behold thy gods, O Israel!) but God calls them idols; the word signifies griefs, or troubles, because they are offensive to God and will be ruining to those that worship them. Their silver and their gold they have made to them idols; so the words are, referring primarily to the images of their gods, which they made of gold and silver, especially the golden calves at Dan and Bethel. Idolaters spare no cost in worshipping their idols. But they are very applicable to the spiritual idolatry of the covetous: Their silver and their gold are the gods they place their happiness in, set their hearts upon, to which they pay their homage, and in which they put their confidence. Now, to show them the folly of their idolatry, he tells them,

_ _ (1.) Whence their gods came. Trace them to their original, and they will be found the creatures of their own fancies and the work of their own hands, Hosea 8:6. The calf they worshipped is here called the calf of Samaria, because it is probable that when Samaria, in Ahab's time, became the metropolis of the kingdom, a calf was set up there to be near the court, besides those at Dan and Bethel, or perhaps one of those was removed thither; for those that are for new gods will still be for newer. Now let them consider what this god of theirs owed its rise and being to. [1.] To their own invention and institution: From Israel was it also, not from the God of Israel (he expressly forbade it), but from Israel; it was a device of their own (some think), not borrowed from any of their neighbours, no, not from the Egyptians, for, though they worshipped Apis in a living cow, they never worshipped a golden calf; that was from Israel; it was their own iniquity. Now could that be worthy of their worship which was a contrivance of their own? It was from Israel, that is, the gold and silver of which it was made were collected from the people of Israel by a brief: it was a poor god that was framed by contribution. [2.] It was owing to the skill and labour of the craftsman, Deuteronomy 27:15. The workmen made it, therefore it is not God, Hosea 8:6. This is a very cogent conclusive argument, and the inference so very plain that one would think their own thoughts should have suggested it to them, so as to make them ashamed of their idolatry. What can be more absurd than for men to worship that as a god, giving being and good to them, which they themselves gave being to (both matter and form), but could not give life to? A made god is no God. This is a self-evident truth; and yet St. Paul was accused as a criminal for preaching that those are no gods which are made with hands, Acts 19:26. And, here, this which should have turned them from their idols comes in as a reason why they were inseparably wedded to them; therefore they could not attain to innocency because it was from themselves; they were willing to have gods of their own to do what they pleased with, that they themselves might do what they pleased.

_ _ (2.) What their gods would come to. If they are not gods, they will not last; nay, if they pretend to be gods, they will be reckoned with: The calf of Samaria shall be broken to pieces, and those that would not yield to the force of the former argument shall be convinced by this that it is not God, but an unprofitable idol, as the Chaldee calls it. It shall be broken to shivers, like a potter's vessel, though it be a golden calf. It shall be chips or saw-dust; it shall be a spider's web; so St. Jerome. It seems to allude to Moses's grinding to powder the golden calf that was in his time. This shall be served as that was. Sennacherib boasted what he had done to Samaria and her idols, Isaiah 10:11. Note, Deifying any creature makes way for the destruction of it. If they had made vessels and ornaments for themselves of their silver and gold, they might have remained; but, if they make gods of them, they shall be broken to pieces.

_ _ (3.) What their gods would bring them to. The breaking of them to pieces would be a disappointment to those who trusted in them. But that was not all: They have made to themselves idols, that they may be cut off (Hosea 8:4), that their gold and silver, which they so abused, may be cut off (so some take it), nay, that they may themselves be cut off from God, from their own land, from the land of the living. Their idolatry will as certainly end in their extirpation as if they had purposely designed it. And, when this proves to be the effect of their sin, what relief will they have from the gods wherein they trusted? None at all: “Thy calf, O Samaria! has cast thee off; it cannot give thee any help in thy distress, and the pleasure thou now takest in it will vanish, and be no pleasure to thee.” Those that were justly sent to the gods whom they had chosen found them miserable comforters, Judges 10:14. If men will not quit the love and service of sin, yet they shall certainly lose all the delights and profits of it. If Samaria had continued firm and faithful to the God of Israel, he would have been a present powerful help to her; but the calf she preferred before him was a broken reed. The case will be the same with those that make their silver and their gold their god. It will cast them off, and not profit them in the day of wrath, Ezekiel 7:12. Note, Those that suffer themselves to be deceived into any idolatries will certainly find themselves deceived in them. Cardinal Wolsey owned that if he had served his God as faithfully as he had served his prince he would not have cast him off, as his prince did, in his old age. Their disappointment in their idols is illustrated (Hosea 8:7) by a similitude which intimates both that and the destruction which God brought upon them for their idolatry. [1.] They got no good to themselves by worshipping idols: They have sown the wind. They have put themselves to a great deal of trouble and expense to make and worship their idols, have made a business of it as much as the husbandman does of sowing his corn, in expectation of reaping some mighty advantage from it, and that they should be as prosperous and victorious as the neighbouring nations were, that worshipped idols. But it is all a cheat; it is like sowing the wind, which can yield no increase; they labour in vain, labour for the wind, Ecclesiastes 5:16. They take great pains to no purpose, and weary themselves for very vanity, Habakkuk 2:13. Those that make an idol of this world do so; they set their eyes on that which is not, which, like the wind, makes a great noise, but has nothing substantial in it. [2.] They brought ruin upon themselves by it: They shall reap the whirlwind, a great whirlwind (so the word signifies), which shall hurry them away and dash them to pieces. They not only have not their false gods for them but they set the true God against them; their favour will stand them in no more stead than the wind, but his wrath will do them more mischief than a whirlwind. As a man sows, so shall he reap. “If it may be supposed that a man should sow the wind, and cover it with earth, or keep it there for a while penned up, what could he expect but that it should be forced by its being shut up, and the accession of what might increase its strength, to break forth again in greater quantities with greater violence?” So Dr. Pocock. They promise themselves plenty, peace, and victory, by worshipping idols, but their expectations come to nothing. What they sow never comes up; it has no stalk, no blade, or, if it have, the bud shall yield no meal; it shall be as the thin ears in Pharaoh's dream, that were blasted with the east wind, and there was nothing in them. Or if it yield, if they do prosper for a while in their idolatrous courses, the strangers shall swallow it up; it shall be so far from doing them any service that it shall be but as a bait to invite strangers to invade them, and as a spoil to enrich those strangers and enable them to do so much the more mischief. Note, The service of idols is an unprofitable service, and the works of darkness are unfruitful; nay, in the end they will be pernicious. Romans 6:21, The end of those things is death. Those that sow iniquity reap vanity: nay, those that sow to the flesh, reap corruption. The hopes of sinners will be cheats, and their gains will be snares.

John Wesley's Explanatory Notes

Hosea 8:1

Set the trumpet — The Lord here commands the prophet to publish, as by sound of trumpet, that which God will bring upon apostate Israel. He — The king of Assyria. As an eagle — Swift, hungry, surmounting all difficulties. House of the Lord — The family of Israel, the Israelites church.

Geneva Bible Translation Notes

Hosea 8:1

[Set] the trumpet to thy (a) mouth. [He shall come] as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.

(a) God encourages the Prophet to signify the speedy coming of the enemy against Israel, which was once the people of God.

Cross-Reference Topical ResearchStrong's Concordance
the trumpet:

Hosea 5:8 Blow ye the cornet in Gibeah, [and] the trumpet in Ramah: cry aloud [at] Bethaven, after thee, O Benjamin.
Isaiah 18:3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.
Isaiah 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
Jeremiah 4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
Jeremiah 6:1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
Jeremiah 51:27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
Ezekiel 7:14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath [is] upon all the multitude thereof.
Ezekiel 33:3-6 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; ... But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Joel 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for [it is] nigh at hand;
Joel 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done [it]?
Zephaniah 1:16 A day of the trumpet and alarm against the fenced cities, and against the high towers.
Zechariah 9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

thy mouth:
Heb. the roof of thy mouth

as:

Deuteronomy 28:49 The LORD shall bring a nation against thee from far, from the end of the earth, [as swift] as the eagle flieth; a nation whose tongue thou shalt not understand;
Jeremiah 4:13 Behold, he shall come up as clouds, and his chariots [shall be] as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
Jeremiah 48:40 For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
Habakkuk 1:8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle [that] hasteth to eat.
Matthew 24:28 For wheresoever the carcase is, there will the eagles be gathered together.

the house:

Hosea 9:15 All their wickedness [is] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters.
2 Kings 18:27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? [hath he] not [sent me] to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
Amos 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with silence.
Amos 9:1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Zechariah 11:1 Open thy doors, O Lebanon, that the fire may devour thy cedars.

transgressed:

Hosea 6:7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
Isaiah 24:5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Ezekiel 16:59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
Hebrews 8:8-13 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ... In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away.
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Dt 28:49. 2K 18:27. Is 18:3; 24:5; 58:1. Jr 4:5, 13; 6:1; 31:32; 48:40; 51:27. Ezk 7:14; 16:59; 33:3. Ho 5:8; 6:7; 9:15. Jol 2:1, 15. Am 3:6; 8:3; 9:1. Hab 1:8. Zp 1:16. Zc 9:14; 11:1. Mt 24:28. 1Co 15:52. He 8:8.

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