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Hebrews 9:7 [study!]

American Standard Version (ASV 1901) [2]
— but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
King James Version (KJV 1769)
— But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
New American Standard Bible (NASB ©1995)
— but into the second, only the high priest [enters] once a year, not without [taking] blood, which he offers for himself and for the sins of the people committed in ignorance.
Webster's Revision of the KJB (WEB 1833)
— But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
Darby's Translation (DBY 1890)
— but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:
Rotherham's Emphasized Bible (EBR 1902)
— But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:
Young's Literal Translation (YLT 1898)
— and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
Douay-Rheims Challoner Revision (DR 1750)
— But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:
Original King James Bible (AV 1611) [2]
— But into the second [went] the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.
John Etheridge Peshitta-Aramaic NT (1849)
— but into the tabernacle which was within, one day in the year, alone, entered the high priest, with that blood which he offered for himself and the sins of the people.
James Murdock Peshitta-Aramaic NT (1852)
— But into the interior tabernacle, once a year only, the high priest entered, with the blood which he offered for himself and for the sins of the people.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
second 1208
{1208} Prime
δεύτερος
deuteros
{dyoo'-ter-os}
As the compound of G1417; (ordinal) second (in time, place or rank; also adverbially).
[went] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
high priest 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
alone 3441
{3441} Prime
μόνος
monos
{mon'-os}
Probably from G3306; remaining, that is, sole or single; by implication mere.
once 530
{0530} Prime
ἅπαξ
hapax
{hap'-ax}
Probably from G0537; one (or a single) time (numerically or conclusively).
every year, 1763
{1763} Prime
ἐνιαυτός
eniautos
{en-ee-ow-tos'}
Prolonged from a primary word ἔνος [[enos]] (a year); a year.
not 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
without 5565
{5565} Prime
χωρίς
choris
{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
blood, 129
{0129} Prime
αἷμα
haima
{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
which 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he offered 4374
{4374} Prime
προσφέρω
prosphero
{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
for 5228
{5228} Prime
ὑπέρ
huper
{hoop-er'}
A primary preposition; 'over', that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In compounds it retains many of the listed applications.
himself, 1438
{1438} Prime
ἑαυτοῦ
heautou
{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[for] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
errors 51
{0051} Prime
ἀγνόημα
agnoema
{ag-no'-ay-mah}
From G0050; a thing ignored, that is, shortcoming.
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
people: 2992
{2992} Prime
λαός
laos
{lah-os'}
Apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace).
Jamieson-Fausset-Brown Commentary

Hebrews 9:7

_ _ once every year — the tenth day of the seventh month. He entered within the veil on that day twice at least. Thus “once” means here on the one occasion only. The two, or possibly more, entrances on that one day were regarded as parts of the one whole.

_ _ not without blood — (Hebrews 8:3).

_ _ offeredGreek, “offers.”

_ _ errorsGreek, “ignorances”: “inadvertent errors.” They might have known, as the law was clearly promulgated, and they were bound to study it; so that their ignorance was culpable (compare Acts 3:17; Ephesians 4:18; 1 Peter 1:14). Though one’s ignorance may mitigate one’s punishment (Luke 12:48), it does not wholly exempt from punishment.

Matthew Henry's Commentary

See commentary on Hebrews 9:1-7.

John Wesley's Explanatory Notes

Hebrews 9:7

Errors — That is, sins of ignorance, to which only those atonements extended.

Geneva Bible Translation Notes

Hebrews 9:7

But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the (e) errors of the people:

(e) For the sins, see (Hebrews 5:2).

Cross-Reference Topical ResearchStrong's Concordance
into:

Hebrews 9:24-25 For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us: ... Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Exodus 30:10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it [is] most holy unto the LORD.
Leviticus 16:2-20 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy [place] within the vail before the mercy seat, which [is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. ... And when he hath made an end of reconciling the holy [place], and the tabernacle of the congregation, and the altar, he shall bring the live goat:
Leviticus 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

not:

Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Hebrews 10:19-20 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, ... By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

errors:

Leviticus 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist [it] not, and it shall be forgiven him.
2 Samuel 6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for [his] error; and there he died by the ark of God.
2 Chronicles 33:9 So Manasseh made Judah and the inhabitants of Jerusalem to err, [and] to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
Psalms 19:12 Who can understand [his] errors? cleanse thou me from secret [faults].
Psalms 95:10 Forty years long was I grieved with [this] generation, and said, It [is] a people that do err in their heart, and they have not known my ways:
Isaiah 3:12 [As for] my people, children [are] their oppressors, and women rule over them. O my people, they which lead thee cause [thee] to err, and destroy the way of thy paths.
Isaiah 9:16 For the leaders of this people cause [them] to err; and [they that are] led of them [are] destroyed.
Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
Isaiah 29:14 Therefore, behold, I will proceed to do a marvellous work among this people, [even] a marvellous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall be hid.
Hosea 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused [them] to err, and they have gone a whoring from under their God.
Amos 2:14 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
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Chain-Reference Bible Search

Ex 30:10. Lv 5:18; 16:2, 34. 2S 6:7. 2Ch 33:9. Ps 19:12; 95:10. Is 3:12; 9:16; 28:7; 29:14. Ho 4:12. Am 2:14. He 5:3; 7:27; 9:24; 10:19.

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