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Hebrews 9:27 [study!]

American Standard Version (ASV 1901) [2]
— And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
King James Version (KJV 1769)
— And as it is appointed unto men once to die, but after this the judgment:
New American Standard Bible (NASB ©1995)
— And inasmuch as it is appointed for men to die once and after this [comes] judgment,
Webster's Revision of the KJB (WEB 1833)
— And as it is appointed to men once to die, but after this the judgment:
Darby's Translation (DBY 1890)
— And forasmuch as it is the portion of men once to die, and after this judgment;
Rotherham's Emphasized Bible (EBR 1902)
— And, inasmuch as it is in store for men—once for all to die, but after this, judgment,
Young's Literal Translation (YLT 1898)
— and as it is laid up to men once to die, and after this—judgment,
Douay-Rheims Challoner Revision (DR 1750)
— And as it is appointed unto men once to die, and after this the judgment:
Original King James Bible (AV 1611) [2]
— And as it is appointed vnto men once to die, but after this the Iudgement:
John Etheridge Peshitta-Aramaic NT (1849)
— And as it is ordained to the sons of men, that they must once die, and after their death the judgment;
James Murdock Peshitta-Aramaic NT (1852)
— And, as it is appointed to men, that they must once die, and after their death is the judgment;

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
as 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
3745
{3745} Prime
ὅσος
hosos
{hos'-os}
By reduplication from G3739; as (much, great, long, etc.) as.
it is appointed 606
{0606} Prime
ἀπόκειμαι
apokeimai
{ap-ok'-i-mahee}
From G0575 and G2749; to be reserved; figuratively to await.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
unto men 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
once 530
{0530} Prime
ἅπαξ
hapax
{hap'-ax}
Probably from G0537; one (or a single) time (numerically or conclusively).
to die, 599
{0599} Prime
ἀποθνῄσκω
apothnesko
{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
after 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
this 5124
{5124} Prime
τοῦτο
touto
{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
the judgment: 2920
{2920} Prime
κρίσις
krisis
{kree'-sis}
(Subjectively or objectively, for or against); by extension a tribunal; by implication justice (specifically divine law).
Jamieson-Fausset-Brown Commentary

Hebrews 9:27

_ _ as — inasmuch as.

_ _ it is appointedGreek, “it is laid up (as our appointed lot),” Colossians 1:5. The word “appointed” (so Hebrewseth” means) in the case of man, answers to “anointed” in the case of Jesus; therefore “the Christ,” that is, the anointed, is the title here given designedly. He is the representative man; and there is a strict correspondence between the history of man and that of the Son of man. The two most solemn facts of our being are here connected with the two most gracious truths of our dispensation, our death and judgment answering in parallelism to Christ’s first coming to die for us, and His second coming to consummate our salvation.

_ _ once — and no more.

_ _ after this the judgment — namely, at Christ’s appearing, to which, in Hebrews 9:28, “judgment” in this verse is parallel. Not, “after this comes the heavenly glory.” The intermediate state is a state of joyous, or else agonizing and fearful, expectation of “judgment”; after the judgment comes the full and final state of joy, or else woe.

Matthew Henry's Commentary

See commentary on Hebrews 9:23-28.

John Wesley's Explanatory Notes

Hebrews 9:27

After this, the judgment — Of the great day. At the moment of death every man's final state is determined. But there is not a word in scripture of a particular judgment immediately after death.

Geneva Bible Translation Notes

Hebrews 9:27

And as it is appointed unto men (r) once to die, but after this the judgment:

(r) He speaks of the natural state and condition of man: For though Lazarus and certain others died twice, that was no usual thing, but extraordinary: and as for them that shall be changed, their changing is a kind of death. See 1 Corinthians 15:51

Cross-Reference Topical ResearchStrong's Concordance
as:

Genesis 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou [art], and unto dust shalt thou return.
2 Samuel 14:14 For we must needs die, and [are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect [any] person: yet doth he devise means, that his banished be not expelled from him.
Job 14:5 Seeing his days [are] determined, the number of his months [are] with thee, thou hast appointed his bounds that he cannot pass;
Job 30:23 For I know [that] thou wilt bring me [to] death, and [to] the house appointed for all living.
Psalms 89:48 What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Ecclesiastes 3:20 All go unto one place; all are of the dust, and all turn to dust again.
Ecclesiastes 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Ecclesiastes 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Romans 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

but:

Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Job 19:25 For I know [that] my redeemer liveth, and [that] he shall stand at the latter [day] upon the earth:
Ecclesiastes 11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment.
Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
Matthew 25:31-46 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: ... And these shall go away into everlasting punishment: but the righteous into life eternal.
John 5:26-29 For as the Father hath life in himself; so hath he given to the Son to have life in himself; ... And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 14:9-12 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. ... So then every one of us shall give account of himself to God.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
2 Timothy 4:1 I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
Jude 1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
Revelation 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
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Chain-Reference Bible Search

Gn 3:19. 2S 14:14. Jb 14:5; 19:25; 30:23. Ps 89:48. Ec 3:20; 9:5, 10; 11:9; 12:7, 14. Mt 25:31. Jn 5:26. Ac 17:31. Ro 2:5; 5:12; 14:9. 1Co 4:5. 2Co 5:10. 2Ti 4:1. He 6:2. Jde 1:15. Rv 20:11.

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Heb 9:27
It is appointed unto men once to die, after this The Judgement. GOD said to Adam, "in (the day) that you eat of the fruit of the tree of Knowledge of Good and Evil, YOU SHALL SURELY DIE". Eve and Adam disobeyed GOD'S COMMAND and on (that very day they Spiritually Died), (their Pristine Spiritual Relationship with GOD was Changed) their Sin (Transgression of Law) Separated them from their LOVING CREATOR. Now all of Adam and Eve's progeny (also) was born (brought forth) into The State of Spiritual Separation from GOD, in other words, (THE State of Death because they inherited The Nature to Break GOD'S LAW). "It is appointed unto man Once To Die", "after this the Judgement" Hebrews 9:27. As man is now brought forth into the Hallway of Time, his life is subject to Judgement: his choice to continue in his natural state of Spiritual Separation from GOD (Death) (or) seeking (LIFE) which only GOD GIVES through (dia) YAHOSHUA THE SON OF GOD, THE CHRIST.

THE QUESTION OF QUESTIONS ? ? ?

WHOM DO MEN SAY I THE SON OF MAN AM (Matthew 16:13)

THE JUDGEMENT John 5:22 - For the Father Judgeth no man, but hath committed (all- pas, Greek word) Judgment unto the Son (the object of Judgement)

John 5:23 - That all men should Honour the Son, (even as they Honour the Father). He that Honoureth not the Son Honoureth not the Father which hath sent him

Judgement, (krisis - Greek word to discern). Which choice will man choose, (To Honor Even As) or Not to Honor ?

John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life

John 3:16 For God so loved the world, that he gave His Only Begotten Son, that whosoever believeth (into- eis Greek word) Him should not perish, but have everlasting life. AMEN ! ! !

WHOM DO MEN SAY THAT I THE SON OF MAN AM? ? ?
- Chuck (4/24/2016 10:34:26 AM)
What is Purgatory? A doctrine of Shatan=satan. Inoculated by the roman catholic religion. Taught in their[ council of Florence 1439]. They teach a catholic celestial state can be changed after death, by prayer/mass[council of trent[Fulton J. Sheen,world book 'p' 803.
What does Elohim word teaches on this matter.Heb.9;27 saying death locks us in whatever state we died in.
Righteous acts of other can,t change anyone that,s dead state. 2cor.5;10,rom 2;6,eph;2;8-9,
no partials /plenary changes lk.16;19-31.
- NegOs A-Sir (11/14/2012 1:41:19 AM)
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