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Hebrews 9:22 [study!]

American Standard Version (ASV 1901) [2]
— And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
King James Version (KJV 1769)
— And almost all things are by the law purged with blood; and without shedding of blood is no remission.
New American Standard Bible (NASB ©1995)
— And according to the Law, [one may] almost [say], all things are cleansed with blood, and without shedding of blood there is no forgiveness.
Webster's Revision of the KJB (WEB 1833)
— And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.
Darby's Translation (DBY 1890)
— and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.
Rotherham's Emphasized Bible (EBR 1902)
— And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission.
Young's Literal Translation (YLT 1898)
— and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
Douay-Rheims Challoner Revision (DR 1750)
— And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
Original King James Bible (AV 1611) [2]
— And almost all things are by the Law purged with blood: and without shedding of blood is no remission.
John Etheridge Peshitta-Aramaic NT (1849)
— Because every thing with blood was purified under the law; and without shedding of blood there is no remission.
James Murdock Peshitta-Aramaic NT (1852)
— because every thing, according to the law, is purified with blood: and without the shedding of blood, there is no remission.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
almost 4975
{4975} Prime
σχεδόν
schedon
{skhed-on'}
Neuter of a presumed derivative of the alternate of G2192 as an adverb; nigh, that is, nearly.
all things 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
are y2511
[2511] Standard
καθαρίζω
katharizo
{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
by 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
law 3551
{3551} Prime
νόμος
nomos
{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle).
purged 2511
{2511} Prime
καθαρίζω
katharizo
{kath-ar-id'-zo}
From G2513; to cleanse (literally or figuratively).
z5743
<5743> Grammar
Tense - Present (See G5774)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 271
with 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
blood; 129
{0129} Prime
αἷμα
haima
{hah'-ee-mah}
Of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specifically (the atoning blood of Christ); by implication bloodshed, also kindred.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
without 5565
{5565} Prime
χωρίς
choris
{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
shedding of blood 130
{0130} Prime
αἱματεκχυσία
haimatekchusia
{hahee-mat-ek-khoo-see'-ah}
From G0129 and a derivative of G1632; an effusion of blood.
is 1096
{1096} Prime
γίνομαι
ginomai
{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
no 3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
remission. 859
{0859} Prime
ἄφεσις
aphesis
{af'-es-is}
From G0863; freedom; (figuratively) pardon.
Jamieson-Fausset-Brown Commentary

Hebrews 9:22

_ _ almost — to be joined with “all things,” namely almost all things under the old dispensation. The exceptions to all things being purified by blood are, Exodus 19:10; Leviticus 15:5, etc.; Leviticus 16:26, Leviticus 16:28; Leviticus 22:6; Numbers 31:22-24.

_ _ withoutGreek, “apart from.”

_ _ shedding of bloodshed in the slaughter of the victim, and poured out at the altar subsequently. The pouring out of the blood on the altar is the main part of the sacrifice (Leviticus 17:11), and it could not have place apart from the previous shedding of the blood in the slaying. Paul has, perhaps, in mind here, Luke 22:20, “This cup is the new testament in my blood, which is shed for you.”

_ _ isGreek, “takes place”: comes to pass.

_ _ remission — of sins: a favorite expression of Luke, Paul’s companion. Properly used of remitting a debt (Matthew 6:12; Matthew 18:27, Matthew 18:32); our sins are debts. On the truth here, compare Leviticus 5:11-13, an exception because of poverty, confirming the general rule.

Matthew Henry's Commentary

See commentary on Hebrews 9:15-22.

John Wesley's Explanatory Notes

Hebrews 9:22

And almost all things — For some were purified by water or fire. Are according to the law purified with blood — Offered or sprinkled. And according to the law, there is no forgiveness of sins without shedding of blood — All this pointed to the blood of Christ effectually cleansing from all sin, and intimated, there can be no purification from it by any other means.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
almost:

Leviticus 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird [that was] killed over the running water:
Leviticus 14:14 And the priest shall take [some] of the blood of the trespass offering, and the priest shall put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Leviticus 14:25 And he shall kill the lamb of the trespass offering, and the priest shall take [some] of the blood of the trespass offering, and put [it] upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Leviticus 14:51-52 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: ... And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

and without:

Leviticus 4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Leviticus 4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
Leviticus 5:10 And he shall offer the second [for] a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Leviticus 5:12 Then shall he bring it to the priest, and the priest shall take his handful of it, [even] a memorial thereof, and burn [it] on the altar, according to the offerings made by fire unto the LORD: it [is] a sin offering.
Leviticus 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist [it] not, and it shall be forgiven him.
Leviticus 6:7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
Leviticus 17:11 For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul.
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Lv 4:20, 26, 35; 5:10, 12, 18; 6:7; 14:6, 14, 25, 51; 17:11.

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