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Hebrews 4:13 [study!]

American Standard Version (ASV 1901) [2]
— And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
King James Version (KJV 1769)
— Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
New American Standard Bible (NASB ©1995)
— And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.
Webster's Revision of the KJB (WEB 1833)
— Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened to the eyes of him with whom we have to do.
Darby's Translation (DBY 1890)
— And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
Rotherham's Emphasized Bible (EBR 1902)
— And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes:—as to whom is, our discourse.
Young's Literal Translation (YLT 1898)
— and there is not a created thing not manifest before Him, but all things [are] naked and open to His eyes—with whom is our reckoning.
Douay-Rheims Challoner Revision (DR 1750)
— Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
Original King James Bible (AV 1611) [2]
— Neither is there any creature that is not manifest in his sight: but all things [are] naked, and opened vnto the eyes of him with whome wee haue to doe.
John Etheridge Peshitta-Aramaic NT (1849)
— Neither is there any creature that is concealed from before him; but every thing (is) naked and manifest before his eyes, to whom they shall give account.
James Murdock Peshitta-Aramaic NT (1852)
— neither is there any creature, which is concealed from before him; but every thing is naked and manifest before his eyes, to whom we are to give account.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Neither 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
3756
{3756} Prime
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
is x2076
(2076) Complement
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
there y2076
[2076] Standard
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
any creature 2937
{2937} Prime
κτίσις
ktisis
{ktis'-is}
From G2936; original formation (properly the act; by implication the thing, literally or figuratively).
that is not manifest 852
{0852} Prime
ἀφανής
aphanes
{af-an-ace'}
From G0001 (as a negative particle) and G5316; non apparent.
in his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
sight: 1799
{1799} Prime
ἐνώπιον
enopion
{en-o'-pee-on}
Neuter of a compound of G1722 and a derivation of G3700; in the face of (literally or figuratively).
x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
all things 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
[are] naked 1131
{1131} Prime
γυμνός
gumnos
{goom-nos'}
Of uncertain affinity; nude (absolutely or relatively, literally or figuratively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
opened 5136
{5136} Prime
τραχηλίζω
trachelizo
{trakh-ay-lid'-zo}
From G5137; to seize by the throat or neck, that is, to expose the gullet of a victim for killing (generally to lay bare).
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
unto the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
eyes 3788
{3788} Prime
ὀφθαλμός
ophthalmos
{of-thal-mos'}
From G3700; the eye (literally or figuratively); by implication vision; figuratively envy (from the jealous side glance).
of him 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
with 4314
{4314} Prime
πρός
pros
{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
we have y2254
[2254] Standard
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
to do. 3056
{3056} Prime
λόγος
logos
{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
x2254
(2254) Complement
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
Jamieson-Fausset-Brown Commentary

Hebrews 4:13

_ _ creature — visible or invisible.

_ _ in his sight — in God’s sight (Hebrews 4:12). “God’s wisdom, simply manifold, and uniformly multiform, with incomprehensible comprehension, comprehends all things incomprehensible.”

_ _ opened — literally, “thrown on the back so as to have the neck laid bare,” as a victim with neck exposed for sacrifice. The Greek perfect tense implies that this is our continuous state in relation to God. “Show, O man, shame and fear towards thy God, for no veil, no twisting, bending, coloring, or disguise, can cover unbelief” (Greek, ‘disobedience,’ Hebrews 4:11). Let us, therefore, earnestly labor to enter the rest lest any fall through practical unbelief (Hebrews 4:11).

Matthew Henry's Commentary

See commentary on Hebrews 4:11-16.

John Wesley's Explanatory Notes

Hebrews 4:13

In his sight — It is God whose word is thus "powerful:" it is God in whose sight every creature is manifest; and of this his word, working on the conscience, gives the fullest conviction. But all things are naked and opened — Plainly alluding to the sacrifices under the law which were first flayed, and then (as the Greek word literally means) cleft asunder through the neck and backbone; so that everything both without and within was exposed to open view.

Geneva Bible Translation Notes

Hebrews 4:13

Neither is there any creature that is not manifest in (i) his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

(i) In God's sight.

Cross-Reference Topical ResearchStrong's Concordance
is there:

1 Samuel 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
1 Chronicles 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
2 Chronicles 6:30 Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
Psalms 7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
Psalms 33:13-15 The LORD looketh from heaven; he beholdeth all the sons of men. ... He fashioneth their hearts alike; he considereth all their works.
Psalms 44:21 Shall not God search this out? for he knoweth the secrets of the heart.
Psalms 90:8 Thou hast set our iniquities before thee, our secret [sins] in the light of thy countenance.
Psalms 139:11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
Psalms 139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light [are] both alike [to thee].
Proverbs 15:3 The eyes of the LORD [are] in every place, beholding the evil and the good.
Proverbs 15:11 Hell and destruction [are] before the LORD: how much more then the hearts of the children of men?
Jeremiah 17:10 I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.
Jeremiah 17:23-24 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction. ... And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
John 2:24 But Jesus did not commit himself unto them, because he knew all [men],
John 21:17 He saith unto him the third time, Simon, [son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

naked:

Job 26:6 Hell [is] naked before him, and destruction hath no covering.
Job 34:21 For his eyes [are] upon the ways of man, and he seeth all his goings.
Job 38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?

with:

Ecclesiastes 12:14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
Matthew 7:21-22 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ... Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 25:31-32 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: ... And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth [his] sheep from the goats:
John 5:22-29 For the Father judgeth no man, but hath committed all judgment unto the Son: ... And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Acts 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead.
Romans 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Romans 14:9-12 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. ... So then every one of us shall give account of himself to God.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things [done] in [his] body, according to that he hath done, whether [it be] good or bad.
Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. ... And whosoever was not found written in the book of life was cast into the lake of fire.
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Chain-Reference Bible Search

1S 16:7. 1Ch 28:9. 2Ch 6:30. Jb 26:6; 34:21; 38:17. Ps 7:9; 33:13; 44:21; 90:8; 139:11, 12. Pv 15:3, 11. Ec 12:14. Jr 17:10, 23. Mt 7:21; 25:31. Jn 2:24; 5:22; 21:17. Ac 17:31. Ro 2:16; 14:9. 1Co 4:5. 2Co 5:10. Rv 2:23; 20:11.

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