Parallel Bible VersionsGreek Bible Study Tools

Hebrews 3:1 [study!]

American Standard Version (ASV 1901) [2]
— Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus;
King James Version (KJV 1769)
— Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
New American Standard Bible (NASB ©1995)
— Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;
Webster's Revision of the KJB (WEB 1833)
— Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Darby's Translation (DBY 1890)
— Wherefore, holy brethren, partakers of [the] heavenly calling, consider the Apostle and High Priest of our confession, Jesus,
Rotherham's Emphasized Bible (EBR 1902)
— Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High—priest of our confession—Jesus
Young's Literal Translation (YLT 1898)
— Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
Douay-Rheims Challoner Revision (DR 1750)
— Wherefore, holy brethren, partakers of the heavenly vocation consider the apostle and high priest of our confession, Jesus:
Original King James Bible (AV 1611) [2]
— Wherfore holy brethre, partakers of the heauenly calling, consider the Apostle and high Priest of our profession Christ Iesus,
John Etheridge Peshitta-Aramaic NT (1849)
— Wherefore, my holy brethren, who have been called with the calling that [is] from heaven, contemplate this Apostle and High Priest of our confession, Jeshu Meshiha!
James Murdock Peshitta-Aramaic NT (1852)
— Wherefore, my holy brethren, who are called with a calling that is from heaven, consider this Legate and High Priest of our profession, Jesus the Messiah:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Wherefore, 3606
{3606} Prime
ὅθεν
hothen
{hoth'-en}
From G3739 with the directive enclitic of source; from which place or source or cause (adverbially or conjugationally).
holy 40
{0040} Prime
ἅγιος
hagios
{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
brethren, 80
{0080} Prime
ἀδελφός
adelphos
{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [H0001]).
partakers 3353
{3353} Prime
μέτοχος
metochos
{met'-okh-os}
From G3348; participant, that is, (as noun) a sharer; by implication an associate.
of the heavenly 2032
{2032} Prime
ἐπουράνιος
epouranios
{ep-oo-ran'-ee-os}
From G1909 and G3772; above the sky.
calling, 2821
{2821} Prime
κλῆσις
klesis
{klay'-sis}
From a shorter form of G2564; an invitation (figuratively).
consider 2657
{2657} Prime
κατανοέω
katanoeo
{kat-an-o-eh'-o}
From G2596 and G3539; to observe fully.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Apostle 652
{0652} Prime
ἀπόστολος
apostolos
{ap-os'-tol-os}
From G0649; a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ ('apostle'), (with miraculous powers).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
High Priest 749
{0749} Prime
ἀρχιερεύς
archiereus
{ar-khee-er-yuce'}
From G0746 and G2409; the high priest (literally of the Jews, typically Christ); by extension a chief priest.
of our 2257
{2257} Prime
ἡμῶν
hemon
{hay-mone'}
Genitive plural of G1473; of (or from) us.
profession, 3671
{3671} Prime
ὁμολογία
homologia
{hom-ol-og-ee'-ah}
From the same as G3670; acknowledgment.
Christ 5547
{5547} Prime
Χριστός
Christos
{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
Jesus; 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Jamieson-Fausset-Brown Commentary

Hebrews 3:1

_ _ Hebrews 3:1-19. The Son of God greater than Moses, wherefore unbelief towards Him will incur a heavier punishment than befell unbelieving Israel in the wilderness.

_ _ As Moses especially was the prophet by whom “God in times past spake to the fathers,” being the mediator of the law, Paul deems it necessary now to show that, great as was Moses, the Son of God is greater. Ebrard in Alford remarks, The angel of the covenant came in the name of God before Israel; Moses in the name of Israel before God; whereas the high priest came both in the name of God (bearing the name Jehovah on his forehead) before Israel, and in the name of Israel (bearing the names of the twelve tribes on his breast) before God (Exodus 28:9-29, Exodus 28:36, Exodus 28:38). Now Christ is above the angels, according to the first and second chapters because (1) as Son of God He is higher; and (2) because manhood, though originally lower than angels, is in Him exalted above them to the lordship of “the world to come,” inasmuch as He is at once Messenger of God to men, and also atoning Priest-Representative of men before God (Hebrews 2:17, Hebrews 2:18). Parallel with this line of argument as to His superiority to angels (Hebrews 1:4) runs that which here follows as to His superiority to Moses (Hebrews 3:3): (1) because as Son over the house; He is above the servant in the house (Hebrews 3:5, Hebrews 3:6), just as the angels were shown to be but ministering (serving) spirits (Hebrews 1:14), whereas He is the Son (Hebrews 3:7, Hebrews 3:8); (2) because the bringing of Israel into the promised rest, which was not finished by Moses, is accomplished by Him (Hebrews 4:1-11), through His being not merely a leader and lawgiver as Moses, but also a propitiatory High Priest (Hebrews 4:14; Hebrews 5:10).

_ _ WhereforeGreek, “Whence,” that is, seeing we have such a sympathizing Helper you ought to “consider attentively,” “contemplate”; fix your eyes and mind on Him with a view to profiting by the contemplation (Hebrews 12:2). The Greek word is often used by Luke, Paul’s companion (Luke 12:24, Luke 12:27).

_ _ brethren — in Christ, the common bond of union.

_ _ partakers — “of the Holy Ghost.”

_ _ heavenly calling — coming to us from heaven, and leading us to heaven whence it comes. Philippians 3:14, “the high calling”; Greek “the calling above,” that is, heavenly.

_ _ the Apostle and High Priest of our profession — There is but one Greek article to both nouns, “Him who is at once Apostle and High Priest” — Apostle, as Ambassador (a higher designation than “angel”-messenger) sent by the Father (John 20:21), pleading the cause of God with us; High Priest, as pleading our cause with God. Both His Apostleship and High Priesthood are comprehended in the one title, Mediator [Bengel]. Though the title “Apostle” is nowhere else applied to Christ, it is appropriate here in addressing Hebrews, who used the term of the delegates sent by the high priest to collect the temple tribute from Jews resident in foreign countries, even as Christ was Delegate of the Father to this world far off from Him (Matthew 21:37). Hence as what applies to Him, applies also to His people, the Twelve are designated His apostles, even as He is the Father’s (John 20:21). It was desirable to avoid designating Him here “angel,” in order to distinguish His nature from that of angels mentioned before, though he is “the Angel of the Covenant.” The “legate of the Church” (Sheliach Tsibbur) offered up the prayers in the synagogue in the name of all, and for all. So Jesus, “the Apostle of our profession,” is delegated to intercede for the Church before the Father. The words “of our profession,” mark that it is not of the legal ritual, but of our Christian faith, that He is the High Priest. Paul compares Him as an Apostle to Moses; as High Priest to Aaron. He alone holds both offices combined, and in a more eminent degree than either, which those two brothers held apart.

_ _ profession — “confession,” corresponds to God having spoken to us by His Son, sent as Apostle and High Priest. What God proclaims we confess.

Matthew Henry's Commentary

Hebrews 3:1-6

_ _ In these verses we have the application of the doctrine laid down in the close of the last chapter concerning the priesthood of our Lord Jesus Christ. And observe,

_ _ I. In how fervent and affectionate a manner the apostle exhorts Christians to have this high priest much in their thoughts, and to make him the object of their close and serious consideration; and surely no one in earth or heaven deserves our consideration more than he. That this exhortation might be made the more effectual, observe,

_ _ 1. The honourable compellation used towards those to whom he wrote: Holy brethren, partakers of the heavenly calling. (1.) Brethren, not only my brethren, but the brethren of Christ, and in him brethren to all the saints. All the people of God are brethren, and should love and live like brethren. (2.) Holy brethren; holy not only in profession and title, but in principle and practice, in heart and life. This has been turned by some into scorn: “These,” say they, “are the holy brethren;” but it is dangerous jesting with such edge-tools; be not mockers, lest your bands be made strong. Let those that are thus despised and scorned labour to be holy brethren indeed, and approve themselves so to God; and they need not be ashamed of the title nor dread the scoffs of the profane. The day is coming when those that make this a term of reproach would count it their greatest honour and happiness to be taken into this sacred brotherhood. (3.) Partakers of the heavenly calling — partakers of the means of grace, and of the Spirit of grace, that came from heaven, and by which Christians are effectually called out of darkness into marvelous light, that calling which brings down heaven into the souls of men, raises them up to a heavenly temper and conversation, and prepares them to live for ever with God in heaven.

_ _ 2. The titles he gives to Christ, whom he would have them consider, (1.) As the apostle of our profession, the prime-minister of the gospel church, a messenger and a principal messenger sent of God to men, upon the most important errand, the great revealer of that faith which we profess to hold and of that hope which we profess to have. (2.) Not only the apostle, but the high priest too, of our profession, the chief officer of the Old Testament as well as the New, the head of the church in every state, and under each dispensation, upon whose satisfaction and intercession we profess to depend for pardon of sin, and acceptance with God. (3.) As Christ, the Messiah, anointed and every way qualified for the office both of apostle and high priest. (4.) As Jesus, our Saviour, our healer, the great physician of souls, typified by the brazen serpent that Moses lifted up in the wilderness, that those who were stung by the fiery serpents might look to him, and be saved.

_ _ II. We have the duty we owe to him who bears all these high and honourable titles, and that is to consider him as thus characterized. Consider what he is in himself, what he is to us, and what he will be to us hereafter and for ever; consider him, fix your thoughts upon him with the greatest attention, and act towards him accordingly; look unto Jesus, the author and finisher of your faith. Here observe, 1. Many that profess faith in Christ have not a due consideration for him; he is not so much thought of as he deserves to be, and desires to be, by those that expect salvation from him. 2. Close and serious consideration of Christ would be of great advantage to us to increase our acquaintance with him, and to engage our love and our obedience to him, and reliance on him. 3. Even those that are holy brethren, and partakers of the heavenly calling, have need to stir up one another to think more of Christ than they do, to have him more in their minds; the best of his people think too seldom and too slightly of him. 4. We must consider Christ as he is described to us in the scriptures, and form our apprehensions of him thence, not from any vain conceptions and fancies of our own.

_ _ III. We have several arguments drawn up to enforce this duty of considering Christ the apostle and high priest of our profession.

_ _ 1. The first is taken from his fidelity, Hebrews 3:2. He was faithful to him that appointed him, as Moses was in all his house. (1.) Christ is an appointed Mediator; God the Father has sent and sealed him to that office, and therefore his mediation is acceptable to the Father. (2.) He is faithful to that appointment, punctually observing all the rules and orders of his mediation, and fully executing the trust reposed in him by his Father and by his people. (3.) That he is as faithful to him that appointed him as Moses was in all his house. Moses was faithful in the discharge of his office to the Jewish church in the Old Testament, and so is Christ under the New; this was a proper argument to urge upon the Jews, who had so high an opinion of the faithfulness of Moses, and yet his faithfulness was but typical of Christ's.

_ _ 2. Another argument is taken from the superior glory and excellence of Christ above Moses (Hebrews 3:3-6); therefore they were more obliged to consider Christ. (1.) Christ was a maker of the house, Moses but a member in it. By the house we are to understand the church of God, the people of God incorporated together under Christ their maker and head, and under subordinate officers, according to his law, observing his institutions. Christ is the maker of this house of the church in all ages: Moses was a minister in the house, he was instrumental under Christ in governing and edifying the house, but Christ is the maker of all things; for he is God, and no one less than God could build the church, either lay the foundation or carry on the superstructure. No less power was requisite to make the church than to make the world; the world was made out of nothing, the church made out of materials altogether unfit for such a building. Christ, who is God, drew the ground-plan of the church, provided the materials, and by almighty power disposed them to receive the form; he has compacted and united this his house, has settled the orders of it, and crowned all with his own presence, which is the true glory of this house of God. (2.) Christ was the master of this house, as well as the maker, Hebrews 3:5, Hebrews 3:6. This house is styled his house, as the Son of God. Moses was only a faithful servant, for a testimony of those things that were afterwards to be revealed. Christ, as the eternal Son of God, is the rightful owner and sovereign ruler of the church. Moses was only a typical governor, for a testimony of all those things relating to the church which would be more clearly, completely, and comfortably revealed in the gospel by the Spirit of Christ; and therefore Christ is worthy of more glory than Moses, and of greater regard and consideration. This argument the apostle concludes, [1.] With a comfortable accommodation of it to himself and all true believers (Hebrews 3:6). Whose house we are: each of us personally, as we are the temples of the Holy Ghost, and Christ dwells in us by faith; all of us jointly, as we are united by the bonds of graces, truths, ordinances, gospel discipline, and devotions. [2.] With a characteristic description of those persons who constitute this house: “If we hold fast the confidence, and the rejoicing of the hope, firmly to the end; that is, if we maintain a bold and open profession of the truths of the gospel, upon which our hopes of grace and glory are built, and live upon and up to those hopes, so as to have a holy rejoicing in them, which shall abide firm to the end, notwithstanding all that we may meet with in so doing.” So that you see there must not only be a setting out well in the ways of Christ, but a stedfastness and perseverance therein unto the end. We have here a direction what those must do who would partake of the dignity and privileges of the household of Christ. First, They must take the truths of the gospel into their heads and hearts. Secondly, They must build their hopes of happiness upon those truths. Thirdly, They must make an open profession of those truths. Fourthly, They must live so up to them as to keep their evidences clear, that they may rejoice in hope, and then they must in all persevere to the end. In a word, they must walk closely, consistently, courageously, and constantly, in the faith and practice of the gospel, that their Master, when he comes, may own and approve them.

John Wesley's Explanatory Notes

Hebrews 3:1

The heavenly calling — God calls from heaven, and to heaven, by the gospel. Consider the Apostle — The messenger of God, who pleads the cause of God with us. And High Priest — Who pleads our cause with God. Both are contained in the one word Mediator. He compares Christ, as an Apostle, with Moses; as a Priest, with Aaron. Both these offices, which Moses and Aaron severally bore, he bears together, and far more eminently. Of our profession — The religion we profess.

Geneva Bible Translation Notes

Hebrews 3:1

Wherefore, (1) holy brethren, partakers of the heavenly calling, consider the (a) Apostle and High Priest of our (b) profession, Christ Jesus;

(1) Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews 3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.

(a) The ambassador or messenger, as in (Romans 15:8) he is called the minister of circumcision.

(b) Of the doctrine of the gospel which we profess.

Cross-Reference Topical ResearchStrong's Concordance
holy:

Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Colossians 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
1 Thessalonians 5:27 I charge you by the Lord that this epistle be read unto all the holy brethren.
2 Timothy 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1 Peter 3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
2 Peter 1:3-10 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue: ... Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Revelation 18:20 Rejoice over her, [thou] heaven, and [ye] holy apostles and prophets; for God hath avenged you on her.

partakers:

Hebrews 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Romans 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
1 Corinthians 9:23 And this I do for the gospel's sake, that I might be partaker thereof with [you].
1 Corinthians 10:17 For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.
2 Corinthians 1:7 And our hope of you [is] stedfast, knowing, that as ye are partakers of the sufferings, so [shall ye be] also of the consolation.
Ephesians 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Colossians 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
1 Timothy 6:2 And they that have believing masters, let them not despise [them], because they are brethren; but rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1 John 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

the heavenly:

Romans 1:6-7 Among whom are ye also the called of Jesus Christ: ... To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 8:28-30 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. ... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
1 Corinthians 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Ephesians 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Ephesians 4:4 [There is] one body, and one Spirit, even as ye are called in one hope of your calling;
Philippians 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
1 Thessalonians 2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
2 Thessalonians 1:11 Wherefore also we pray always for you, that our God would count you worthy of [this] calling, and fulfil all the good pleasure of [his] goodness, and the work of faith with power:
2 Thessalonians 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
1 Timothy 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
2 Timothy 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].
2 Peter 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
Jude 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
Revelation 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.

consider:

Isaiah 1:3 The ox knoweth his owner, and the ass his master's crib: [but] Israel doth not know, my people doth not consider.
Isaiah 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Isaiah 41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
Ezekiel 12:3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they [be] a rebellious house.
Ezekiel 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Haggai 1:5 Now therefore thus saith the LORD of hosts; Consider your ways.
Haggai 2:15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
John 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust [it] into my side: and be not faithless, but believing.
2 Timothy 2:7 Consider what I say; and the Lord give thee understanding in all things.

the apostle:

John 20:21 Then said Jesus to them again, Peace [be] unto you: as [my] Father hath sent me, even so send I you.
*Gr:
Romans 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:

and:

Hebrews 2:17 Wherefore in all things it behoved him to be made like unto [his] brethren, that he might be a merciful and faithful high priest in things [pertaining] to God, to make reconciliation for the sins of the people.
Hebrews 4:14-15 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession. ... For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
Hebrews 5:1-10 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins: ... Called of God an high priest after the order of Melchisedec.
Hebrews 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Hebrews 8:1-3 Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; ... For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer.
Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Hebrews 10:21 And [having] an high priest over the house of God;
Psalms 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
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Ps 110:4. Is 1:3; 5:12; 41:20. Ezk 12:3; 18:28. Hg 1:5; 2:15. Jn 20:21, 27. Ro 1:6; 8:28; 9:24; 11:17; 15:8, 27. 1Co 1:2; 9:23; 10:17. 2Co 1:7. Ep 3:6; 4:1, 4. Php 3:14. Col 1:12, 22; 3:12. 1Th 2:12; 5:27. 2Th 1:11; 2:14. 1Ti 6:2, 12. 2Ti 1:9; 2:7. He 2:17; 3:14; 4:14; 5:1; 6:20; 7:26; 8:1; 9:11; 10:21. 1P 2:9; 3:5; 5:1, 10. 2P 1:3, 4, 10. 1Jn 1:3. Jde 1:1. Rv 17:14; 18:20.

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