Parallel Bible VersionsGreek Bible Study Tools

Hebrews 2:10 [study!]

American Standard Version (ASV 1901) [2]
— For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
King James Version (KJV 1769)
— For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
New American Standard Bible (NASB ©1995)
— For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
Webster's Revision of the KJB (WEB 1833)
— For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.
Darby's Translation (DBY 1890)
— For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
Rotherham's Emphasized Bible (EBR 1902)
— For it was becoming in him—For the sake of whom are the all things, and by means of whom are the all things,—when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect.
Young's Literal Translation (YLT 1898)
— For it was becoming to Him, because of whom [are] the all things, and through whom [are] the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
Douay-Rheims Challoner Revision (DR 1750)
— For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
Original King James Bible (AV 1611) [2]
— For it became him, for whom are all things, and by whom are all things, in bringing many sonnes vnto glory, to make the Captaine of their saluation perfect through sufferings.
John Etheridge Peshitta-Aramaic NT (1849)
— For it was proper to him by whose hand are all, and on account of whom all are, (and who) would lead many sons to his glory, that the Prince of their salvation by sufferings should be perfected.
James Murdock Peshitta-Aramaic NT (1852)
— For it became him, by whom are all things, and on account of whom are all things, and [who] bringeth many sons unto his glory, to perfect the prince of their life by suffering.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
For 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
it became 4241
{4241} Prime
πρέπω
prepo
{prep'-o}
Apparently a primary verb; to tower up (be conspicuous), that is, (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
for 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
[are] all things, 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
by 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
whom 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
[are] all things, 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
in bringing 71
{0071} Prime
ἄγω
ago
{ag'-o}
A primary verb; properly to lead; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce.
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
many 4183
{4183} Prime
πολύς
polus
{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
sons 5207
{5207} Prime
υἱός
huios
{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
unto 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
glory, 1391
{1391} Prime
δόξα
doxa
{dox'-ah}
From the base of G1380; glory (as very apparent), in a wide application (literally or figuratively, objectively or subjectively).
to make y5048
[5048] Standard
τελειόω
teleioo
{tel-i-o'-o}
From G5046; to complete, that is, (literally) accomplish, or (figuratively) consummate (in character).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the captain y747
[0747] Standard
ἀρχηγός
archegos
{ar-khay-gos'}
From G0746 and G0071; a chief leader.
of their y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
salvation y4991
[4991] Standard
σωτηρία
soteria
{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally).
perfect 5048
{5048} Prime
τελειόω
teleioo
{tel-i-o'-o}
From G5046; to complete, that is, (literally) accomplish, or (figuratively) consummate (in character).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x747
(0747) Complement
ἀρχηγός
archegos
{ar-khay-gos'}
From G0746 and G0071; a chief leader.
x846
(0846) Complement
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x4991
(4991) Complement
σωτηρία
soteria
{so-tay-ree'-ah}
Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally).
through 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
sufferings. 3804
{3804} Prime
πάθημα
pathema
{path'-ay-mah}
From a presumed derivative of G3806; something undergone, that is, hardship or pain; subjectively an emotion or influence.
Jamieson-Fausset-Brown Commentary

Hebrews 2:10

_ _ For — giving a reason why “the grace of God” required that Jesus “should taste death.”

_ _ it became him — The whole plan was (not only not derogatory to, but) highly becoming God, though unbelief considers it a disgrace [Bengel]. An answer to the Jews, and Hebrew Christians, whosoever, through impatience at the delay in the promised advent of Christ’s glory, were in danger of apostasy, stumbling at Christ crucified. The Jerusalem Christians especially were liable to this danger. This scheme of redemption was altogether such a one as harmonizes with the love, justice, and wisdom of God.

_ _ for whom — God the Father (Romans 11:36; 1 Corinthians 8:6; Revelation 4:11). In Colossians 1:16 the same is said of Christ.

_ _ all thingsGreek,the universe of things,” “the all things.” He uses for “God,” the periphrasis, “Him for whom ... by whom are all things,” to mark the becomingness of Christ’s suffering as the way to His being “perfected” as “Captain of our salvation,” seeing that His is the way that pleased Him whose will and whose glory are the end of all things, and by whose operation all things exist.

_ _ in bringing — The Greek is past, “having brought as He did,” namely, in His electing purpose (compare “ye are sons,” namely, in His purpose, Galatians 4:6; Ephesians 1:4), a purpose which is accomplished in Jesus being “perfected through sufferings.”

_ _ many — (Matthew 20:28). “The Church” (Hebrews 2:12), “the general assembly” (Hebrews 12:23).

_ _ sons — no longer children as under the Old Testament law, but sons by adoption.

_ _ unto glory — to share Christ’s “glory” (Hebrews 2:9; compare Hebrews 2:7; John 17:10, John 17:22, John 17:24; Romans 8:21). Sonship, holiness (Hebrews 2:11), and glory, are inseparably joined. “Suffering,” “salvation,” and “glory,” in Paul’s writings, often go together (2 Timothy 2:10). Salvation presupposes destruction, deliverance from which for us required Christ’s “sufferings.”

_ _ to make ... perfect — “to consummate”; to bring to consummated glory through sufferings, as the appointed avenue to it. “He who suffers for another, not only benefits him, but becomes himself the brighter and more perfect” [Chrysostom]. Bringing to the end of troubles, and to the goal full of glory: a metaphor from the contests in the public games. Compare “It is finished,” Luke 24:26; John 19:30. I prefer, with Calvin, understanding, “to make perfect as a completed sacrifice”: legal and official, not moral, perfection is meant: “to consecrate” (so the same Greek is translated Hebrews 7:28; compare Margin) by the finished expiation of His death, as our perfect High Priest, and so our “Captain of salvation” (Luke 13:32). This agrees with Hebrews 2:11, “He that sanctifieth,” that is, consecrates them by Himself being made a consecrated offering for them. So Hebrews 10:14, Hebrews 10:29; John 17:19 : by the perfecting of His consecration for them in His death, He perfects their consecration, and so throws open access to glory (Hebrews 10:19-21; Hebrews 5:9; Hebrews 9:9 accord with this sense).

_ _ captain of, etc. — literally, Prince-leader: as Joshua, not Moses, led the people into the Holy Land, so will our Joshua, or Jesus, lead us into the heavenly inheritance (Acts 13:39). The same Greek is in Hebrews 12:2, “Author of our faith.” Acts 3:15, “Prince of life” (Acts 5:31). Preceding others by His example, as well as the originator of our salvation.

Matthew Henry's Commentary

Hebrews 2:10-13

_ _ Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.

_ _ I. How it became God that Christ should suffer: For it became him for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings, Hebrews 2:10. Here,

_ _ 1. God is described as the final end and first cause of all things, and as such it became him to secure his own glory in all that he did, not only to act so that he might in nothing dishonour himself, but so that he might from every thing have a revenue of glory.

_ _ 2. He is declared to have acted up to this glorious character in the work of redemption, as to the choice both of the end and of the means.

_ _ (1.) In the choice of the end; and that was to bring many sons to glory in enjoying the glorious privileges of the gospel, and to future glory in heaven, which will be glory indeed, an exceeding eternal weight of glory. Here observe, [1.] We must be the sons of God both by adoption and regeneration, before we can be brought to the glory of heaven. Heaven is the inheritance; and only those that are the children are heirs of that inheritance. [2.] All true believers are the children of God: to those that receive Christ he has granted the power and privilege of being the children of God, even to as many as believe on his name, John 1:12. [3.] Though the sons of God are but a few in one place and at one time, yet when they shall be all brought together it will appear that they are many. Christ is the first-born among many brethren. [4.] All the sons of God, now many soever they are, or however dispersed and divided, shall at length be brought together to glory.

_ _ (2.) In the choice of the means. In finding out such a person as should be the captain of our salvation; those that are saved must come to that salvation under the guidance of a captain and leader sufficient for that purpose; and they must be all enlisted under the banner of this captain; they must endure hardship as good soldiers of Christ; they must follow their captain, and those that do so shall be brought safely off, and shall inherit great glory and honour. [2.] In making this captain of our salvation perfect through sufferings. God the Father made the Lord Jesus Christ the captain of our salvation (that is, he consecrated, he appointed him to that office, he gave him a commission for it), and he made him a perfect captain: he had perfection of wisdom, and courage, and strength, by the Spirit of the Lord, which he had without measure; he was made perfect through sufferings; that is, he perfected the work of our redemption by shedding his blood, and was thereby perfectly qualified to be a Mediator between God and man. He found his way to the crown by the cross, and so must his people too. The excellent Dr. Owen observes that the Lord Jesus Christ, being consecrated and perfected through suffering, has consecrated the way of suffering for all his followers to pass through unto glory; and hereby their sufferings are made necessary and unavoidable, they are hereby made honourable, useful, and profitable.

_ _ II. He shows how much they would be benefited by the cross and sufferings of Christ; as there was nothing unbecoming God and Christ, so there was that which would be very beneficial to men, in these sufferings. Hereby they are brought into a near union with Christ, and into a very endearing relation.

_ _ 1. Into a near union (Hebrews 2:11): Both he that sanctifieth and those that are sanctified are all of one. Observe, Christ is he that sanctifieth; he has purchased and sent the sanctifying Spirit; he is the head of all sanctifying influences. The Spirit sanctifieth as the Spirit of Christ. True believers are those who are sanctified, endowed with holy principles and powers, separated and set apart from mean and vile uses to high and holy uses and purposes; for so they must be before they can be brought to glory. Now Christ, who is the agent in this work of sanctification, and Christians, who are the recipient subjects, are all of one. How? Why, (1.) They are all of one heavenly Father, and that is God. God is the Father of Christ by eternal generation and by miraculous conception, of Christians by adoption and regeneration. (2.) They are of one earthly father, Adam. Christ and believers have the same human nature. (3.) Of one spirit, one holy and heavenly disposition; the same mind is in them that was in Christ, though not in the same measure; the same Spirit informs and actuates the head and all the members.

_ _ 2. Into an endearing relation. This results from the union. And here first he declares what this relation is, and then he quotes three texts out of the Old Testament to illustrate and prove it.

_ _ (1.) He declares what this relation is: he and believers being all of one, he therefore is not ashamed to call them brethren. Observe, [1.] Christ and believers are brethren; not only bone of his bone and flesh of his flesh, but spirit of his spirit-brethren by the whole blood, in what is heavenly as well as in what is earthly. [2.] Christ is not ashamed to own this relation; he is not ashamed to call them brethren, which is wonderful goodness and condescension in him, considering their meanness by nature and vileness by sin; but he will never be ashamed of any who are not ashamed of him, and who take care not to be a shame and reproach to him and to themselves.

_ _ (2.) He illustrates this from three texts of scripture.

_ _ [1.] The first is out of Psalms 22:22, I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee. This psalm was an eminent prophecy of Christ; it begins with his words on the cross, My God, my God, why hast thou forsaken me? Now here it is foretold, First, That Christ should have a church or congregation in the world, a company of volunteers, freely willing to follow him. Secondly, That these should not only be brethren to one another, but to Christ himself. Thirdly, That he would declare his Father's name to them, that is, his nature and attributes, his mind and will: this he did in his own person, while he dwelt among us, and by his Spirit poured out upon his disciples, enabling them to spread the knowledge of God in the world from one generation to another, to the end of the world. Fourthly, That Christ would sing praise to his Father in the church. The glory of the Father was what Christ had in his eye; his heart was set upon it, he laid out himself for it, and he would have his people to join with him in it.

_ _ [2.] The second scripture is quoted from Psalms 18:2, And again, I will put my trust in him. That psalm sets forth the troubles that David, as a type of Christ, met with, and how he in all his troubles put his trust in God. Now this shows that besides his divine nature, which needed no supports, he was to take another nature upon him, that would want those supports which none but God could give. He suffered and trusted as our head and president. Owen in locum. His brethren must suffer and trust too.

_ _ [3.] The third scripture is taken from Isaiah 8:18, Behold, I and the children which God hath given me. This proves Christ really and truly man, for parents and children are of the same nature. Christ's children were given him of the Father, in the counsel of his eternal love, and that covenant of peace which was between them. And they are given to Christ at their conversion. When they take hold of his covenant, then Christ receives them, rules over them, rejoices in them, perfects all their affairs, takes them up to heaven, and there presents them to his Father, Behold, I and the children which thou hast given me.

John Wesley's Explanatory Notes

Hebrews 2:10

In this verse the apostle expresses, in his own words, what he expressed before in those of the Psalmist. It became him — It was suitable to all his attributes, both to his justice, goodness, and wisdom. For whom — As their ultimate end. And by whom — As their first cause. Are all things, in bringing many adopted sons to glory — To this very thing, that they are sons, and are treated as such To perfect the captain — Prince, leader, and author of their salvation, by his atoning sufferings for them. To perfect or consummate implies the bringing him to a full and glorious end of all his troubles, Hebrews 5:9. This consummation by sufferings intimates, the glory of Christ, to whom, being consummated, all things are made subject. The preceding sufferings. Of these he treats expressly, Hebrews 2:11-18; having before spoken of his glory, both to give an edge to his exhortation, and to remove the scandal of sufferings and death. A fuller consideration of both these points he interweaves with the following discourse on his priesthood. But what is here said of our Lord's being made perfect through sufferings, has no relation to our being saved or sanctified by sufferings. Even he himself was perfect, as God and as man, before ever be suffered. By his sufferings, in his life and death, he was made a perfect or complete sin — offering. But unless we were to be made the same sacrifice, and to atone for sin, what is said of him in this respect is as much out of our sphere as his ascension into heaven. It is his atonement, and his Spirit carrying on "the work of faith with power" in our hearts, that alone can sanctify us. Various afflictions indeed may be made subservient to this; and so far as they are blessed to the weaning us from sin, and causing our affections to be set on things above, so far they do indirectly help on our sanctification.

Geneva Bible Translation Notes

Hebrews 2:10

(9) For it became (p) him, for whom [are] all things, and by whom [are] all things, (10) in bringing many sons unto glory, (11) to make the (q) captain of their salvation perfect through sufferings.

(9) He proves moreover by other arguments why it suited the Son of God who is true God (as he proved a little before) to become man nonetheless, subject to all miseries, with the exception of sin.

(p) God.

(10) First of all because the Father, to whose glory all these things are to be referred, purposed to bring many sons to glory. How could he have men for his sons, unless his only begotten son had become a brother to men?

(11) Secondly the Father determined to bring those sons to glory, that is, out of that shame in which they existed before. Therefore the son should not have been seen plainly to be made man, unless he had been made like other men, that he might come to glory in the same way, he would bring others: indeed rather, it suited him who was prince of the salvation of others, to be consecrated above others through those afflictions, Prophet, King, and Priest, which are the offices of that government, for the salvation of others.

(q) The Chieftain who as he is chiefest in dignity, so he is first begotten from the dead, among many brethren.

Cross-Reference Topical ResearchStrong's Concordance
it:

Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Genesis 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Luke 2:14 Glory to God in the highest, and on earth peace, good will toward men.
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Romans 3:25-26 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; ... To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Ephesians 1:6-8 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. ... Wherein he hath abounded toward us in all wisdom and prudence;
Ephesians 2:7 That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.
Ephesians 3:10 To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,
1 Peter 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

for:

Proverbs 16:4 The LORD hath made all [things] for himself: yea, even the wicked for the day of evil.
Isaiah 43:21 This people have I formed for myself; they shall shew forth my praise.
Romans 11:36 For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.
1 Corinthians 8:6 But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
2 Corinthians 5:18 And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him: ... And he is before all things, and by him all things consist.
Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

many:

Hosea 8:10 Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
John 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Romans 8:14-18 For as many as are led by the Spirit of God, they are the sons of God. ... For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
Romans 8:29-30 For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. ... Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Romans 9:25-26 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. ... And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.
2 Corinthians 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
1 John 3:1-2 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. ... Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Revelation 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

glory:

Romans 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
1 Corinthians 2:7 But we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of glory;
Colossians 3:4 When Christ, [who is] our life, shall appear, then shall ye also appear with him in glory.
2 Timothy 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1 Peter 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].

the captain:

Hebrews 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 12:2 Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Joshua 5:14-15 And he said, Nay; but [as] captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? ... And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest [is] holy. And Joshua did so.
Isaiah 55:4 Behold, I have given him [for] a witness to the people, a leader and commander to the people.
Micah 2:13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
Acts 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Acts 5:31 Him hath God exalted with his right hand [to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

perfect:

Hebrews 5:8-9 Though he were a Son, yet learned he obedience by the things which he suffered; ... And being made perfect, he became the author of eternal salvation unto all them that obey him;
Luke 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third [day] I shall be perfected.
Luke 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luke 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
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Gn 18:25. Jsh 5:14. Pv 16:4. Is 43:21; 55:4. Ho 8:10. Mi 2:13. Lk 2:14; 13:32; 24:26, 46. Jn 11:52; 19:30. Ac 3:15; 5:31. Ro 3:25; 8:14, 29; 9:23, 25; 11:36. 1Co 2:7; 8:6. 2Co 3:18; 4:17; 5:18; 6:18. Ga 3:26. Ep 1:5, 6; 2:7; 3:10. Col 1:16; 3:4. 2Ti 2:10. He 5:8; 6:20; 7:26; 12:2. 1P 1:12; 5:1, 10. 1Jn 3:1. Rv 4:11; 7:9.

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