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Hebrews 12:1 [study!]

American Standard Version (ASV 1901) [2]
— Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
King James Version (KJV 1769)
— Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
New American Standard Bible (NASB ©1995)
— Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,
Webster's Revision of the KJB (WEB 1833)
— Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset [us], and let us run with patience the race that is set before us,
Darby's Translation (DBY 1890)
— Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
Rotherham's Emphasized Bible (EBR 1902)
— Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,
Young's Literal Translation (YLT 1898)
— Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
Douay-Rheims Challoner Revision (DR 1750)
— And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:
Original King James Bible (AV 1611) [2]
— Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
John Etheridge Peshitta-Aramaic NT (1849)
— Wherefore we also, having all these witnesses, who as clouds encompass us, will set ourselves loose from every weight, and the sin which at all time is prepared for us, and with perseverance will we run this race which is appointed to us.
James Murdock Peshitta-Aramaic NT (1852)
— Therefore let us also, who have all these witnesses surrounding us like clouds, cast from us all encumbrances, and sin, which is always prepared for us; and let us run with patience the race that is appointed for us.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Wherefore 5105
{5105} Prime
τοιγαροῦν
toigaroun
{toy-gar-oon'}
From G5104 and G1063 and G3767; truly for then, that is, consequently.
seeing we x2249
(2249) Complement
ἡμεῖς
hemeis
{hay-mice'}
Nomitive plural of G1473; we (only used when emphatic).
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
are y2192
[2192] Standard
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
compassed about 4029
{4029} Prime
περίκειμαι
perikeimai
{per-ik'-i-mahee}
From G4012 and G2749; to lie all around, that is, inclose, encircle, hamper (literally or figuratively).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
y2254
[2254] Standard
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
with x2254
(2254) Complement
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
so great 5118
{5118} Prime
τοσοῦτος
tosoutos
{tos-oo'-tos}
From τόσος [[tosos]] (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this, that is, such (in quantity, amount, number or space).
a cloud 3509
{3509} Prime
νέφος
nephos
{nef'-os}
Apparently a primary word; a cloud.
of witnesses, 3144
{3144} Prime
μάρτυς
martus
{mar'-toos}
Of uncertain affinity; a witness (literally [judicially] or figuratively [generally]); by analogy a 'martyr'.
let y659
[0659] Standard
ἀποτίθημι
apotithemi
{ap-ot-eeth'-ay-mee}
From G0575 and G5087; to put away (literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
us y2249
[2249] Standard
ἡμεῖς
hemeis
{hay-mice'}
Nomitive plural of G1473; we (only used when emphatic).
lay aside 659
{0659} Prime
ἀποτίθημι
apotithemi
{ap-ot-eeth'-ay-mee}
From G0575 and G5087; to put away (literally or figuratively).
z5642
<5642> Grammar
Tense - Second Aorist (See G5780)
Voice - Middle (See G5785)
Mood - Participle (See G5796)
Count - 19
every 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
weight, 3591
{3591} Prime
ὄγκος
ogkos
{ong'-kos}
Probably from the same as G0043; a mass (as bending or bulging by its load), that is, burden (hindrance).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the sin 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
which doth so easily beset 2139
{2139} Prime
εὐπερίστατος
euperistatos
{yoo-per-is'-tat-os}
From G2095 and a derivative of a presumed compound of G4012 and G2476; well standing around, that is, (a competitor) thwarting (a racer) in every direction (figuratively of sin in general).
[us], and x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
let us run 5143
{5143} Prime
τρέχω
trecho
{trekh'-o}
Apparently a primary verb (properly θρέχω [[threcho]]; compare G2359); which uses δρέμω [[dremo]], {drem'-o} (the base of G1408) as an alternate in certain tenses; to run or walk hastily (literally or figuratively).
z5725
<5725> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 352
with 1223
{1223} Prime
διά
dia
{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
patience 5281
{5281} Prime
ὑπομονή
hupomone
{hoop-om-on-ay'}
From G5278; cheerful (or hopeful) endurance, constancy.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
race 73
{0073} Prime
ἀγών
agon
{ag-one'}
From G0071; properly a place of assembly (as if led), that is, (by implication) a contest (held there); figuratively an effort or anxiety.
that is set before 4295
{4295} Prime
πρόκειμαι
prokeimai
{prok'-i-mahee}
From G4253 and G2749; to lie before the view, that is, (figuratively) to be present (to the mind), to stand forth (as an example or reward).
z5740
<5740> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Participle (See G5796)
Count - 544
us, 2254
{2254} Prime
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
Jamieson-Fausset-Brown Commentary

Hebrews 12:1

_ _ Hebrews 12:1-29. Exhortation to follow the witnesses of faith just mentioned: Not to faint in trials: To remove all bitter roots of sin: For we are under, not a law of terror, but the gospel of grace, to despise which will bring the heavier penalties, in proportion to our greater privileges.

_ _ we also — as well as those recounted in Hebrews 12:11.

_ _ are compassed aboutGreek, “have so great a cloud (a numberless multitude above us, like a cloud, ‘holy and pellucid,’ [Clement of Alexandria]) of witnesses surrounding us.” The image is from a “race,” an image common even in Palestine from the time of the Greco-Macedonian empire, which introduced such Greek usages as national games. The “witnesses” answer to the spectators pressing round to see the competitors in their contest for the prize (Philippians 3:14). Those “witnessed of” (Greek, Hebrews 11:5, Hebrews 11:39) become in their turn “witnesses” in a twofold way: (1) attesting by their own case the faithfulness of God to His people [Alford] (Hebrews 6:12), some of them martyrs in the modern sense; (2) witnessing our struggle of faith; however, this second sense of “witnesses,” though agreeing with the image here if it is to be pressed, is not positively, unequivocally, and directly sustained by Scripture. It gives vividness to the image; as the crowd of spectators gave additional spirit to the combatants, so the cloud of witnesses who have themselves been in the same contest, ought to increase our earnestness, testifying, as they do, to God’s faithfulness.

_ _ weight — As corporeal unwieldiness was, through a disciplinary diet, laid aside by candidates for the prize in racing; so carnal and worldly lusts, and all, whether from without or within, that would impede the heavenly runner, are the spiritual weight to be laid aside. “Encumbrance,” all superfluous weight; the lust of the flesh, the lust of the eye, and the pride of life, and even harmless and otherwise useful things which would positively retard us (Mark 10:50, the blind man casting away his garment to come to Jesus; Mark 9:42-48; compare Ephesians 4:22; Colossians 3:9, Colossians 3:10).

_ _ the sin which doth so easily beset usGreek, “sin which easily stands around us”; so Luther, “which always so clings to us”: “sinful propensity always surrounding us, ever present and ready” [Wahl]. It is not primarily “the sin,” etc., but sin in general, with, however, special reference to “apostasy,” against which he had already warned them, as one to which they might gradually be seduced; the besetting sin of the Hebrews, UNBELIEF.

_ _ with patienceGreek, “in persevering endurance” (Hebrews 10:36). On “run” compare 1 Corinthians 9:24, 1 Corinthians 9:25.

Matthew Henry's Commentary

Hebrews 12:1-3

_ _ Here observe what is the great duty which the apostle urges upon the Hebrews, and which he so much desires they would comply with, and that is, to lay aside every weight, and the sin that did so easily beset them, and run with patience the race set before them. The duty consists of two parts, the one preparatory, the other perfective.

_ _ I. Preparatory: Lay aside every weight, and the sin, etc. 1. Every weight, that is, all inordinate affection and concern for the body, and the present life and world. Inordinate care for the present life, or fondness for it, is a dead weight upon the soul, that pulls it down when it should ascend upwards, and pulls it back when it should press forward; it makes duty and difficulties harder and heavier than they would be. 2. The sin that doth so easily beset us; the sin that has the greatest advantage against us, by the circumstances we are in, our constitution, our company. This may mean either the damning sin of unbelief or rather the darling sin of the Jews, an over-fondness for their own dispensation. Let us lay aside all external and internal hindrances.

_ _ II. Perfective: Run with patience the race that is set before us. The apostle speaks in the gymnastic style, taken from the Olympic and other exercises.

_ _ 1. Christians have a race to run, a race of service and a race of sufferings, a course of active and passive obedience.

_ _ 2. This race is set before them; it is marked out unto them, both by the word of God and the examples of the faithful servants of God, that cloud of witnesses with which they are compassed about. It is set out by proper limits and directions; the mark they run to, and the prize they run for, are set before them.

_ _ 3. This race must be run with patience and perseverance. There will be need of patience to encounter the difficulties that lie in our way, of perseverance to resist all temptations to desist or turn aside. Faith and patience are the conquering graces, and therefore must be always cultivated and kept in lively exercise.

_ _ 4. Christians have a greater example to animate and encourage them in their Christian course than any or all who have been mentioned before, and that is the Lord Jesus Christ: Looking unto Jesus, the author and finisher of our faith, Hebrews 12:2. Here observe,

_ _ (1.) What our Lord Jesus is to his people: he is the author and finisher of their faith — the beginning, perfecter, and rewarder of it. [1.] He is the author of their faith; not only the object, but the author. He is the great leader and precedent of our faith, he trusted in God; he is the purchaser of the Spirit of faith, the publisher of the rule of faith, the efficient cause of the grace of faith, and in all respects the author of our faith. [2.] He is the finisher of our faith; he is the fulfiller and the fulfilling of all scripture-promises and prophecies; he is the perfecter of the canon of scripture; he is the finisher of grace, and of the work of faith with power in the souls of his people; and he is the judge and the rewarder of their faith; he determines who they are that reach the mark, and from him, and in him, they have the prize.

_ _ (2.) What trials Christ met with in his race and course. [1.] He endured the contradiction of sinners against himself (Hebrews 12:3); he bore the opposition that they made to him, both in their words and behaviour. They were continually contradicting him, and crossing in upon his great designs; and though he could easily have both confuted and confounded them, and sometimes gave them a specimen of his power, yet he endured their evil manners with great patience. Their contradictions were levelled against Christ himself, against his person as God — man, against his authority, against his preaching, and yet he endured all. [2.] He endured the cross — all those sufferings that he met with in the world; for he took up his cross betimes, and was at length nailed to it, and endured a painful, ignominious, and accursed death, in which he was numbered with the transgressors, the vilest malefactors; yet all this he endured with invincible patience and resolution. [3.] He despised the shame. All the reproaches that were cast upon him, both in his life and at his death, he despised; he was infinitely above them; he knew his own innocency and excellency, and despised the ignorance and malice of his despisers.

_ _ (3.) What it was that supported the human soul of Christ under these unparalleled sufferings; and that was the joy that was set before him. He had something in view under all his sufferings, which was pleasant to him; he rejoiced to see that by his sufferings he should make satisfaction to the injured justice of God and give security to his honour and government, that he should make peace between God and man, that he should seal the covenant of grace and be the Mediator of it, that he should open a way of salvation to the chief of sinners, and that he should effectually save all those whom the Father had given him, and himself be the first-born among many brethren. This was the joy that was set before him.

_ _ (4.) The reward of his suffering: he has sat down at the right hand of the throne of God. Christ, as Mediator, is exalted to a station of the highest honour, of the greatest power and influence; he is at the right hand of the Father. Nothing passes between heaven and earth but by him; he does all that is done; he ever lives to make intercession for his people.

_ _ (5.) What is our duty with respect to this Jesus. We must, [1.] Look unto him; that is, we must set him continually before us as our example, and our great encouragement; we must look to him for direction, for assistance, and for acceptance, in all our sufferings. [2.] We must consider him, meditate much upon him, and reason with ourselves from his case to our own. We must analogize, as the word is; compare Christ's sufferings and ours; and we shall find that as his sufferings far exceeded ours, in the nature and measure of them, so his patience far excels ours, and is a perfect pattern for us to imitate.

_ _ (6.) The advantage we shall reap by thus doing: it will be a means to prevent our weariness and fainting (Hebrews 12:3): Lest you be weary and faint in your minds. Observe, [1.] There is a proneness in the best to grow weary and to faint under their trials and afflictions, especially when they prove heavy and of long continuance: this proceeds from the imperfections of grace and the remains of corruption. [2.] The best way to prevent this is to look unto Jesus, and to consider him. Faith and meditation will fetch in fresh supplies of strength, comfort, and courage; for he has assured them, if they suffer with him, they shall also reign with him: and this hope will be their helmet.

John Wesley's Explanatory Notes

Hebrews 12:1

Wherefore, being encompassed with a cloud — A great multitude, tending upward with a holy swiftness. Of witnesses — Of the power of faith. Let us lay aside every weight — As all who run a race take care to do. Let us throw off whatever weighs us down, or damps the vigour of our Soul. And the sin which easily besetteth us — As doth the sin of our constitution, the sin of our education, the sin of our profession.

Geneva Bible Translation Notes

Hebrews 12:1

Wherefore seeing we also are compassed about with so great a cloud of witnesses, (1) let us lay aside every weight, and the sin which (a) doth so easily beset [us], and let us run with patience the race that is set before us,

(1) An applying of the former examples, by which we ought to be stirred up to run the whole race, casting away all hindrances and impediments.

(a) For sin besieges us on all sides, so that we cannot escape.

Cross-Reference Topical ResearchStrong's Concordance
seeing:

Hebrews 11:2-38 For by it the elders obtained a good report. ... (Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.

a cloud:

Isaiah 60:8 Who [are] these [that] fly as a cloud, and as the doves to their windows?
Ezekiel 38:9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
Ezekiel 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

witnesses:

Luke 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
John 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
John 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
John 4:44 For Jesus himself testified, that a prophet hath no honour in his own country.
1 Peter 5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
Revelation 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.

let us lay:

Matthew 10:37-38 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ... And he that taketh not his cross, and followeth after me, is not worthy of me.
Luke 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection.
Luke 9:59-62 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. ... And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Luke 12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Luke 14:26-33 If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. ... So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Luke 18:22-25 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. ... For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luke 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and [so] that day come upon you unawares.
Romans 13:11-14 And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed. ... But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
2 Corinthians 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Ephesians 4:22-24 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; ... And that ye put on the new man, which after God is created in righteousness and true holiness.
Colossians 3:5-8 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: ... But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
1 Timothy 6:9-10 But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2 Timothy 2:4 No man that warreth entangleth himself with the affairs of [this] life; that he may please him who hath chosen him to be a soldier.
1 Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1 Peter 4:2 That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God.
1 John 2:15-16 Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him. ... For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

and the sin:

Hebrews 10:35-39 Cast not away therefore your confidence, which hath great recompence of reward. ... But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Psalms 18:23 I was also upright before him, and I kept myself from mine iniquity.

and let us:

1 Corinthians 9:24-27 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. ... But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Galatians 5:7 Ye did run well; who did hinder you that ye should not obey the truth?
Philippians 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Philippians 3:10-14 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; ... I press toward the mark for the prize of the high calling of God in Christ Jesus.
2 Timothy 4:7 I have fought a good fight, I have finished [my] course, I have kept the faith:

with patience:

Hebrews 6:15 And so, after he had patiently endured, he obtained the promise.
Hebrews 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Matthew 10:22 And ye shall be hated of all [men] for my name's sake: but he that endureth to the end shall be saved.
Matthew 24:13 But he that shall endure unto the end, the same shall be saved.
Luke 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it], and bring forth fruit with patience.
Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Romans 5:3-5 And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience; ... And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 8:24-25 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? ... But if we hope for that we see not, [then] do we with patience wait for [it].
Romans 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
James 1:3 Knowing [this], that the trying of your faith worketh patience.
James 5:7-11 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. ... Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
2 Peter 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
Revelation 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Revelation 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
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