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Hebrews 10:15 [study!]

American Standard Version (ASV 1901) [2]
— And the Holy Spirit also beareth witness to us; for after he hath said,
King James Version (KJV 1769)
— [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,
New American Standard Bible (NASB ©1995)
— And the Holy Spirit also testifies to us; for after saying,
Webster's Revision of the KJB (WEB 1833)
— [Of this] the Holy Spirit also is a witness to us: for after that he had said before,
Darby's Translation (DBY 1890)
— And the Holy Spirit also bears us witness [of it]; for after what was said:
Rotherham's Emphasized Bible (EBR 1902)
— But even the Holy Spirit beareth us witness; for, after having said—
Young's Literal Translation (YLT 1898)
— and testify to us also doth the Holy Spirit, for after that He hath said before,
Douay-Rheims Challoner Revision (DR 1750)
— And the Holy Ghost also doth testify this to us. For after that he said:
Original King James Bible (AV 1611) [2]
— Whereof the holy Ghost also is a witnesse to vs: for after that he had said before,
John Etheridge Peshitta-Aramaic NT (1849)
— Now the witness unto us is the Spirit of Holiness, when he saith,
James Murdock Peshitta-Aramaic NT (1852)
— And the Holy Spirit also testifieth to us, by saying:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
[Whereof] 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Holy 40
{0040} Prime
ἅγιος
hagios
{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
Ghost 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
is a witness 3140
{3140} Prime
μαρτυρέω
martureo
{mar-too-reh'-o}
From G3144; to be a witness, that is, testify (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
to us: y2254
[2254] Standard
ἡμῖν
hemin
{hay-meen'}
Dative plural of G1473; to (or for, with, by) us.
x2554
(2554) Complement
κακοποιέω
kakopoieo
{kak-op-oy-eh'-o}
From G2555; to be a bad doer, that is, (objectively) to injure, or (generally) to sin.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
after 3326
{3326} Prime
μετά
meta
{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
that he had said before, 4280
{4280} Prime
προερέω
proereo
{pro-er-eh'-o}
From G4253 and G2046; used as alternate of G4277; to say already, predict.
z5760
<5760> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 30
Jamieson-Fausset-Brown Commentary

Hebrews 10:15

_ _ The Greek, has “moreover,” or “now.”

_ _ is a witness — of the truth which I am setting forth. The Father’s witness is given Hebrews 5:10. The Son’s, Hebrews 10:5. Now is added that of the Holy Spirit, called accordingly “the Spirit of grace,” Hebrews 10:29. The testimony of all Three leads to the same conclusion (Hebrews 10:18).

_ _ for after that he had said before — The conclusion to the sentence is in Hebrews 10:17, “After He had said before, This is the covenant that I will make with them (with the house of Israel, Hebrews 8:10; here extended to the spiritual Israel) ... saith the Lord; I will put (literally, ‘giving,’ referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts (‘mind,’ Hebrews 8:10) and in their minds (‘hearts,’ Hebrews 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Hebrews 8:10, Hebrews 8:11, I will be to them a God ... and they shall not teach every man his neighbor ...), and (that is, after He had said the foregoing, HE THEN ADDS) their sins ... will I remember no more.” The great object of the quotation here is to prove that, there being in the Gospel covenant, “REMISSION of sins” (Hebrews 10:17), there is no more need of a sacrifice for sins. The object of the same quotation in Hebrews 8:8-13 is to show that, there being a “NEW covenant,” the old is antiquated.

Matthew Henry's Commentary

See commentary on Hebrews 10:7-18.

John Wesley's Explanatory Notes

Hebrews 10:15

In Hebrews 10:15-18, the apostle winds up his argument concerning the excellency and perfection of the priesthood and sacrifice of Christ. He had proved this before by a quotation from Jeremiah; which he here repeats, describing the new covenant as now completely ratified, and all the blessings of it secured to us by the one offering of Christ, which renders all other expiatory sacrifices, and any repetition of his own, utterly needless.

Geneva Bible Translation Notes

Hebrews 10:15

(5) [Whereof] the Holy Ghost also is a witness to us: for after that he had said before,

(5) Although there remains in us relics of sin, yet the work of our sanctification which is to be perfected, hangs on the same sacrifice which never shall be repeated: and that the apostle proves by referring again to the testimony of Jeremiah, thus: Sin is taken away by the new testament, seeing the Lord says that it shall come to pass, that according to the form of it, he will no more remember our sins: Therefore we need now no purging sacrifice to take away that which is already taken away, but we must rather take pains, that we may now through faith be partakers of that sacrifice.

Cross-Reference Topical ResearchStrong's Concordance

Hebrews 2:3-4 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him]; ... God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Hebrews 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
2 Samuel 23:2 The Spirit of the LORD spake by me, and his word [was] in my tongue.
Nehemiah 9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
1 Peter 1:11-12 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. ... Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.
Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Revelation 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Revelation 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth [it].
Revelation 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 19:10 And I fell at his feet to worship him. And he said unto me, See [thou do it] not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
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Chain-Reference Bible Search

2S 23:2. Ne 9:30. Jn 15:26. Ac 28:25. He 2:3; 3:7; 9:8. 1P 1:11. 2P 1:21. Rv 2:7, 11, 17, 29; 3:6, 13, 22; 19:10.

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