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Hebrews 10:11 [study!]

American Standard Version (ASV 1901) [2]
— And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
King James Version (KJV 1769)
— And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
New American Standard Bible (NASB ©1995)
— Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;
Webster's Revision of the KJB (WEB 1833)
— And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:
Darby's Translation (DBY 1890)
— And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
Rotherham's Emphasized Bible (EBR 1902)
— And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
Young's Literal Translation (YLT 1898)
— and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
Douay-Rheims Challoner Revision (DR 1750)
— And every priest indeed standeth daily ministering and often offering the same sacrifices which can never take away sins.
Original King James Bible (AV 1611) [2]
— And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
John Etheridge Peshitta-Aramaic NT (1849)
— For every high priest who stood and ministered every day, offered the same sacrifices, which can never purify (from) sins.
James Murdock Peshitta-Aramaic NT (1852)
— For every high priest who stood and ministered daily, offered again and again the same sacrifices, which never were sufficient to purge away sins.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
y3303
[3303] Standard
μέν
men
{men}
A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.
every 3956
{3956} Prime
πᾶς
pas
{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
x3303
(3303) Complement
μέν
men
{men}
A primary particle; properly indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.
priest 2409
{2409} Prime
ἱερεύς
hiereus
{hee-er-yooce'}
From G2413; a priest (literally or figuratively).
standeth 2476
{2476} Prime
ἵστημι
histemi
{his'-tay-mee}
A prolonged form of a primary word στάω [[stao]], {stah'-o} (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
daily 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
ministering 3008
{3008} Prime
λειτουργέω
leitourgeo
{li-toorg-eh'-o}
From G3011; to be a public servant, that is, (by analogy) to perform religious or charitable functions (worship, obey, relieve).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
offering 4374
{4374} Prime
προσφέρω
prosphero
{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
oftentimes 4178
{4178} Prime
πολλάκις
pollakis
{pol-lak'-is}
Multiplicative adverb from G4183; many times, that is, frequently.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
sacrifices, 2378
{2378} Prime
θυσία
thusia
{thoo-see'-ah}
From G2380; sacrifice (the act or the victim, literally or figuratively).
which 3748
{3748} Prime
ὅστις
hostis
{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
can 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
never y3763
[3763] Standard
οὐδέποτε
oudepote
{oo-dep'-ot-eh}
From G3761 and G4218; not even at any time, that is, never at all.
x3762
(3762) Complement
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
take away 4014
{4014} Prime
περιαιρέω
periaireo
{per-ee-ahee-reh'-o}
From G4012 and G0138 (including its alternate); to remove all around, that is, unveil, cast off (anchor); figuratively to expiate.
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
sins: 266
{0266} Prime
ἁμαρτία
hamartia
{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
Jamieson-Fausset-Brown Commentary

Hebrews 10:11

_ _ And — a new point of contrast; the frequent repetition of the sacrifices.

_ _ priest — The oldest manuscripts read, “high priest.” Though he did not in person stand “daily” offering sacrifices, he did so by the subordinate priests of whom, as well as of all Israel, he was the representative head. So “daily” is applied to the high priests (Hebrews 7:27).

_ _ standeth — the attitude of one ministering; in contrast to “sat down on the right hand of God,” Hebrews 10:12, said of Christ; the posture of one being ministered to as a king.

_ _ whichGreek, “the which,” that is, of such a kind as.

_ _ take away — utterly; literally, “strip off all round.” Legal sacrifices might, in part, produce the sense of forgiveness, yet scarcely even that (see on Hebrews 10:4); but entirely to strip off one’s guilt they never could.

Matthew Henry's Commentary

See commentary on Hebrews 10:7-18.

John Wesley's Explanatory Notes

Hebrews 10:11

Every priest standeth — As a servant in an humble posture.

Geneva Bible Translation Notes

Hebrews 10:11

(3) And every priest standeth (e) daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

(3) A conclusion, with the other part of the comparison: The Levitical high priest repeats the same sacrifices daily in his sanctuary: upon which it follows that neither those sacrifices, nor those offerings, nor those high priests could take away sins. But Christ having offered one sacrifice once for the sins of all men, and having sanctified his own for ever, sits at the right hand of the Father, having all power in his hands.

(e) At the altar.

Cross-Reference Topical ResearchStrong's Concordance
daily:

Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Exodus 29:38-39 Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day by day continually. ... The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Numbers 28:3 And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering.
Numbers 28:24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Numbers 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
Ezekiel 45:4 The holy [portion] of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
Daniel 8:11 Yea, he magnified [himself] even to the prince of the host, and by him the daily [sacrifice] was taken away, and the place of his sanctuary was cast down.
Daniel 9:21 Yea, whiles I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.
Daniel 12:11 And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
Luke 1:9-10 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. ... And the whole multitude of the people were praying without at the time of incense.

which:

Hebrews 10:4 For [it is] not possible that the blood of bulls and of goats should take away sins.
Psalms 50:8-13 I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me. ... Will I eat the flesh of bulls, or drink the blood of goats?
Isaiah 1:11 To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
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Chain-Reference Bible Search

Ex 29:38. Nu 28:3, 24; 29:6. Ps 50:8. Is 1:11. Ezk 45:4. Dn 8:11; 9:21, 27; 11:31; 12:11. Lk 1:9. He 7:27; 10:4.

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