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Haggai 2:9 [study!]

American Standard Version (ASV 1901) [2]
— The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
King James Version (KJV 1769)
— The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
New American Standard Bible (NASB ©1995)
— ‘The latter glory of this house will be greater than the former,’ says the LORD of hosts, ‘and in this place I will give peace,’ declares the LORD of hosts.”
Webster's Revision of the KJB (WEB 1833)
— The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
Darby's Translation (DBY 1890)
— The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
Rotherham's Emphasized Bible (EBR 1902)
— Greater shall be the last glory of this house than the first, saith Yahweh of hosts,—and, in this place, will I give prosperity, Declareth Yahweh of hosts.
Young's Literal Translation (YLT 1898)
— Greater is the honour of this latter house, Than of the former, said Jehovah of Hosts, And in this place do I give peace, An affirmation of Jehovah of Hosts.'
Douay-Rheims Challoner Revision (DR 1750)
— Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.
Original King James Bible (AV 1611) [2]
— The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
Brenton Greek Septuagint (LXX, Restored Names)
— For the glory of this house shall be great, the latter more than the former, saith the Lord Almighty: and in this place will I give peace, saith the Lord Almighty, even peace of soul for a possession to every one that builds, to raise up this temple.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The glory of this latter house shall be greater than of the former, saith Yahweh Tzevaoth: and in this place will I give peace, saith Yahweh Tzevaoth.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
The glory 3519
{3519} Prime
כָּבוֹד
kabowd
{kaw-bode'}
From H3513; properly weight; but only figuratively in a good sense, splendor or copiousness.
of this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
latter 314
{0314} Prime
אַחֲרוֹן
'acharown
{akh-ar-one'}
From H0309; hinder; generally late or last; specifically (as facing the east) western.
house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
shall be x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
greater x1419
(1419) Complement
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
than y1419
[1419] Standard
גָּדוֹל
gadowl
{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the former, 7223
{7223} Prime
רִאשׁוֹן
ri'shown
{ree-shone'}
From H7221; first, in place, time or rank (as adjective or noun).
saith y5002
[5002] Standard
נְאֻם
n@'um
{neh-oom'}
From H5001; an oracle.
z8803
<8803> Grammar
Stem - Qal (See H8851)
Mood - Participle Passive (See H8815)
Count - 1415
x559
(0559) Complement
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xv צְבָאוֹת: 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
and in this x2088
(2088) Complement
זֶה
zeh
{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
place 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
will I give 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
peace, 7965
{7965} Prime
שָׁלוֹם
shalowm
{shaw-lome'}
From H7999; safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.
saith y559
[0559] Standard
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
x5002
(5002) Complement
נְאֻם
n@'um
{neh-oom'}
From H5001; an oracle.
Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xv צְבָאוֹת. 6635
{6635} Prime
צָבָא
tsaba'
{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
Jamieson-Fausset-Brown Commentary

Haggai 2:9

_ _ The glory of this latter house ... greater than of the former — namely, through the presence of Messiah, in (whose) face is given the light of the knowledge of the glory of God (2 Corinthians 4:6; compare Hebrews 1:2), and who said of Himself, “in this place is one greater than the temple” (Matthew 12:6), and who “sat daily teaching in it” (Matthew 26:55). Though Zerubbabel’s temple was taken down to the foundations when Herod rebuilt the temple, the latter was considered, in a religious point of view, as not a third temple, but virtually the second temple.

_ _ in this place ... peace — namely, at Jerusalem, the metropolis of the kingdom of God, whose seat was the temple: where Messiah “made peace through the blood of His cross” (Colossians 1:20). Thus the “glory” consists in this “peace.” This peace begins by the removal of the difficulty in the way of the just God accepting the guilty (Psalms 85:8, Psalms 85:10; Isaiah 9:6, Isaiah 9:7; Isaiah 53:5; Zechariah 6:13; 2 Corinthians 5:18, 2 Corinthians 5:19); then it creates peace in the sinner’s own heart (Isaiah 57:19; Acts 10:36; Romans 5:1; Romans 14:17; Ephesians 2:13-17; Philippians 4:7); then peace in the whole earth (Micah 5:5; Luke 2:14). First peace between God and man, then between man and God, then between man and man (Isaiah 2:4; Hosea 2:18; Zechariah 9:10). As “Shiloh” (Genesis 49:10) means peace, this verse confirms the view that Haggai 2:7, “the desire of all nations,” refers to Shiloh or Messiah, foretold in Genesis 49:10.

Matthew Henry's Commentary

See commentary on Haggai 2:1-9.

John Wesley's Explanatory Notes

Haggai 2:9

In this place — In my house, a type of Christ. Peace — A spiritual, internal, and heavenly peace.

Geneva Bible Translation Notes

Haggai 2:9

The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give (f) peace, saith the LORD of hosts.

(f) Meaning all spiritual blessings and felicity purchased by Christ; (Philippians 4:7).

Cross-Reference Topical ResearchStrong's Concordance
glory:

Psalms 24:7-10 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. ... Who is this King of glory? The LORD of hosts, he [is] the King of glory. Selah.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
2 Corinthians 3:9-10 For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory. ... For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
James 2:1 My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.

saith:
Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the Urim and Thummim the anointing oil, the Shechinah or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this. In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations," He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true Shechinah of which that of Solomon's temple was merely a type. And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years.

give:

Psalms 85:8-9 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly. ... Surely his salvation [is] nigh them that fear him; that glory may dwell in our land.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isaiah 57:18-21 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. ... [There is] no peace, saith my God, to the wicked.
Micah 5:5 And this [man] shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
Luke 2:14 Glory to God in the highest, and on earth peace, good will toward men.
John 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Acts 10:36 The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Ephesians 2:14-17 For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us]; ... And came and preached peace to you which were afar off, and to them that were nigh.
Colossians 1:19-21 For it pleased [the Father] that in him should all fulness dwell; ... And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
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Chain-Reference Bible Search

Ps 24:7; 85:8. Is 9:6; 57:18. Mi 5:5. Lk 2:14. Jn 1:14; 14:27. Ac 10:36. 2Co 3:9. Ep 2:14. Col 1:19. 1Ti 3:16. Jm 2:1.

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