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Galatians 2:13 [study!]

American Standard Version (ASV 1901) [2]
— And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
King James Version (KJV 1769)
— And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
New American Standard Bible (NASB ©1995)
— The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
Webster's Revision of the KJB (WEB 1833)
— And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.
Darby's Translation (DBY 1890)
— and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
Rotherham's Emphasized Bible (EBR 1902)
— And the rest of the Jews [also] used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.
Young's Literal Translation (YLT 1898)
— and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.
Douay-Rheims Challoner Revision (DR 1750)
— And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation.
Original King James Bible (AV 1611) [2]
— And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
John Etheridge Peshitta-Aramaic NT (1849)
— And the rest of the Jihudoyee also were thrown with him in this, so that Bar Naba also was led away by their partiality.
James Murdock Peshitta-Aramaic NT (1852)
— And the rest of the Jews also were with him in this thing; insomuch that even Barnabas was induced to regard persons.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other 3062
{3062} Prime
λοιποί
loipoy
{loy-poy'}
Masculine plural of a derivative of G3007; remaining ones.
Jews 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
dissembled y4942
[4942] Standard
συνυποκρίνομαι
sunupokrinomai
{soon-oo-pok-rin'-om-ahee}
From G4862 and G5271; to act hypocritically in concert with.
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
likewise y2532
[2532] Standard
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
with x4942
(4942) Complement
συνυποκρίνομαι
sunupokrinomai
{soon-oo-pok-rin'-om-ahee}
From G4862 and G5271; to act hypocritically in concert with.
x2532
(2532) Complement
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
him; 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
insomuch y5620
[5620] Standard
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
that x5620
(5620) Complement
ὥστε
hoste
{hoce'-teh}
From G5613 and G5037; so too, that is, thus therefore (in various relations of consecution, as shown).
Barnabas 921
{0921} Prime
Βαρναβᾶς
Barnabas
{bar-nab'-as}
Of Chaldee origin [H1247] and [H5029]; son of Nabas (that is, prophecy); Barnabas, an Israelite.
also 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
was carried away y4879
[4879] Standard
συναπάγω
sunapago
{soon-ap-ag'-o}
From G4862 and G0520; to take off together, that is, transport with (seduce, passively yield).
z5681
<5681> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Indicative (See G5791)
Count - 602
with x4879
(4879) Complement
συναπάγω
sunapago
{soon-ap-ag'-o}
From G4862 and G0520; to take off together, that is, transport with (seduce, passively yield).
their 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
dissimulation. 5272
{5272} Prime
ὑπόκρισις
hupokrisis
{hoop-ok'-ree-sis}
From G5271; acting under a feigned part; that is, (figuratively) deceit ('hypocrisy').
Jamieson-Fausset-Brown Commentary

Galatians 2:13

_ _ the otherGreek, “the rest.”

_ _ Jews — Jewish Christians.

_ _ dissembled likewiseGreek, “joined in hypocrisy,” namely, in living as though the law were necessary to justification, through fear of man, though they knew from God their Christian liberty of eating with Gentiles, and had availed themselves of it already (Acts 11:2-17). The case was distinct from that in 1 Corinthians 8:1-10:33; Romans 14:1-23. It was not a question of liberty, and of bearing with others’ infirmities, but one affecting the essence of the Gospel, whether the Gentiles are to be virtually “compelled to live as do the Jews,” in order to be justified (Galatians 2:14).

_ _ Barnabas also — “Even Barnabas”: one least likely to be led into such an error, being with Paul in first preaching to the idolatrous Gentiles: showing the power of bad example and numbers. In Antioch, the capital of Gentile Christianity and the central point of Christian missions, the controversy first arose, and in the same spot it now broke out afresh; and here Paul had first to encounter the party that afterwards persecuted him in every scene of his labors (Acts 15:30-35).

Matthew Henry's Commentary

See commentary on Galatians 2:11-21.

John Wesley's Explanatory Notes

Galatians 2:13

And the other believing Jews — Who were at Antioch. Dissembled with him, so that even Barnabas was carried away with their dissimulation — Was borne away, as with a torrent, into the same ill practice.

Geneva Bible Translation Notes

Galatians 2:13

And the other Jews dissembled likewise with him; insomuch that Barnabas also was (k) carried away with their dissimulation.

(k) By example rather than by judgment.

Cross-Reference Topical ResearchStrong's Concordance
the other:

Genesis 12:11-13 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou [art] a fair woman to look upon: ... Say, I pray thee, thou [art] my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Genesis 26:6-7 And Isaac dwelt in Gerar: ... And the men of the place asked [him] of his wife; and he said, She [is] my sister: for he feared to say, [She is] my wife; lest, [said he], the men of the place should kill me for Rebekah; because she [was] fair to look upon.
Genesis 27:24 And he said, [Art] thou my very son Esau? And he said, I [am].
Ecclesiastes 7:20 For [there is] not a just man upon earth, that doeth good, and sinneth not.
Ecclesiastes 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that is in reputation for wisdom [and] honour.
1 Corinthians 5:6 Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump?
1 Corinthians 8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
1 Corinthians 15:33 Be not deceived: evil communications corrupt good manners.

carried:

Job 15:12 Why doth thine heart carry thee away? and what do thy eyes wink at,
1 Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
Ephesians 4:14 That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive;
Hebrews 13:9 Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
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Chain-Reference Bible Search

Gn 12:11; 26:6; 27:24. Jb 15:12. Ec 7:20; 10:1. 1Co 5:6; 8:9; 12:2; 15:33. Ep 4:14. He 13:9.

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