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Ezra 3:1 [study!]

American Standard Version (ASV 1901) [2]
— And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
King James Version (KJV 1769)
— And when the seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem.
New American Standard Bible (NASB ©1995)
— Now when the seventh month came, and the sons of Israel [were] in the cities, the people gathered together as one man to Jerusalem.
Webster's Revision of the KJB (WEB 1833)
— And when the seventh month had come, and the children of Israel [were] in the cities, the people assembled themselves as one man at Jerusalem.
Darby's Translation (DBY 1890)
— And when the seventh month came, and the children of Israel were in the cities, the people gathered together as one man to Jerusalem.
Rotherham's Emphasized Bible (EBR 1902)
— But, when the seventh month was come, and the sons of Israel were in cities, then did the people gather themselves together as one man, unto Jerusalem.
Young's Literal Translation (YLT 1898)
— And the seventh month cometh, and the sons of Israel [are] in the cities, and the people are gathered, as one men, unto Jerusalem.
Douay-Rheims Challoner Revision (DR 1750)
— And now the seventh month was come, and the children of Israel were in their cities: and the people gathered themselves together as one man to Jerusalem.
Original King James Bible (AV 1611) [2]
— And when the seuenth moneth was come, and the children of Israel [were] in the cities: the people gathered themselues together, as one man to Ierusalem.
Brenton Greek Septuagint (LXX, Restored Names)
— And the seventh month came on, and the children of Israel [were] in their cities, and the people assembled as one man at Jerusalem.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And when the seventh month was come, and the children of Yisrael [were] in the cities, the people gathered themselves together as one man to Yerushalaim.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And when the seventh 7637
{7637} Prime
שְׁבִיעִי
sh@biy`iy
{sheb-ee-ee'}
Ordinal from H7657; seventh.
month 2320
{2320} Prime
חֹדֶשׁ
chodesh
{kho'-desh}
From H2318; the new moon; by implication a month.
was come, 5060
{5060} Prime
נגע
naga`
{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and the children 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Yi$rl יִשׂרָאֵל 3478
{3478} Prime
יִשְׂרָאֵל
Yisra'el
{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
[were] in the cities, 5892
{5892} Prime
עִיר
`iyr
{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
gathered themselves together 622
{0622} Prime
אסף
'acaph
{aw-saf'}
A primitive root; to gather for any purpose; hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
as one 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
man 376
{0376} Prime
אִישׁ
'iysh
{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yrlaim יְרוּשָׁלִַם. 3389
{3389} Prime
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
Jamieson-Fausset-Brown Commentary

Ezra 3:1

_ _ Ezra 3:1-13. The Altar set up.

_ _ when the seventh month was come — The departure of the returning exiles from Babylon took place in the spring. For some time after their arrival they were occupied in the necessary work of rearing habitations to themselves amid the ruins of Jerusalem and its neighborhood. This preliminary work being completed, they addressed themselves to rebuild the altar of burnt offering. As the seventh month of the sacred year was at hand — corresponding to the latter end of our September — when the feast of tabernacles (Leviticus 23:34) fell to be observed, they resolved to celebrate that religious festival, just as if the temple had been fully restored.

Matthew Henry's Commentary

Ezra 3:1-7

_ _ Here is, I. A general assembly of the returned Israelites at Jerusalem, in the seventh month, Ezra 3:1. We may suppose that they came from Babylon in the spring, and must allow at least four months for the journey, for so long Ezra and his company were in coming, Ezra 7:9. The seventh month therefore soon came, in which many of the feasts of the Lord were to be solemnized; and then they gathered themselves together by agreement among themselves, rather than by the command of authority, to Jerusalem. Though they had newly come to their cities, and had their hands full of business there, to provide necessaries for themselves and their families, which might have excused them from attending on God's altar till the hurry was a little over, as many foolishly put off their coming to the communion till they are settled in the world, yet such was their zeal for religion, now that they had newly come from under correction for their irreligion, that they left all their business in the country, to attend God's altar; and (which is strange) in this pious zeal they were all of a mind, they came as one man. Let worldly business be postponed to the business of religion and it will prosper the better.

_ _ II. The care which their leading men took to have an altar ready for them to attend upon.

_ _ 1. Joshua and his brethren the priests, Zerubbabel and his brethren the princes, built the altar of the God of Israel (Ezra 3:2), in the same place (it is likely) where it had stood, upon the same bases, Ezra 3:3. Bishop Patrick, observing that before the temple was built there seems to have been a tabernacle pitched for the divine service, as was in David's time, not on Mount Moriah, but Mount Sion (1 Chronicles 9:23), supposes that this altar was erected there, to be sued while the temple was in building. Let us learn hence, (1.) To begin with God. The more difficult and necessitous our case is the more concerned we are to take him along with us in all our ways. If we expect to be directed by his oracles, let him be honoured by our offerings. (2.) To do what we can in the worship of God when we cannot do what we would. They could not immediately have a temple, but they would not be without an altar. Abraham, wherever he came, built an altar; and wherever we come, though we may perhaps want the benefit of the candlestick of preaching, and the showbread of the eucharist, yet, if we bring not the sacrifices of prayer and praise, we are wanting in our duty, for we have an altar that sanctifies the gift ever ready.

_ _ 2. Observe the reason here given why they hastened to set up the altar: Fear was upon them, because of the people of the land. They were in the midst of enemies that bore ill will to them and their religion, for whom they were an unequal match. And, (1.) Though they were so, yet they built the altar (so some read it); they would not be frightened from their religion by the opposition they were likely to meet with in it. Never let the fear of man bring us into this snare. (2.) Because they were so, therefore they set up the altar. Apprehension of danger should stir us up to our duty. Have we many enemies? Then it is good to have God our friend and to keep up our correspondence with him. This good use we should make of our fears, we should be driven by them to our knees. Even Saul would think himself undone if the enemy should come upon him before he had made his supplication to God, 1 Samuel 13:12.

_ _ III. The sacrifices they offered upon the altar. The altar was reared to be used, and they used it accordingly. Let not those that have an altar starve it.

_ _ 1. They began on the first day of the seventh month, Ezra 3:6. It does not appear that they had any fire from heaven to begin with, as Moses and Solomon had, but common fire served them, as it did the patriarchs.

_ _ 2. Having begun, they kept up the continual burnt-offering (Ezra 3:5), morning and evening, Ezra 3:3. They had known by sad experience what it was to want the comfort of the daily sacrifice to plead in their daily prayers, and now that it was revived they resolved not to let it fall again. The daily lamb typified the Lamb of God, whose righteousness must be our confidence in all our prayers.

_ _ 3. They observed all the set feasts of the Lord, and offered the sacrifices appointed for each, and particularly the feast of tabernacles, Ezra 3:4, Ezra 3:5. Now that they had received such great mercy from God that joyful feast was in a special manner seasonable. And now that they were beginning to settle in their cities it might serve well to remind them of their fathers dwelling in tents in the wilderness. That feast also which had a peculiar reference to gospel times (as appears, Zechariah 14:18) was brought, in a special manner, into reputation, now that those times drew on. Of the services of this feast, which continued seven days and had peculiar sacrifices appointed, it is said that they did as the duty of every day required (see Numbers 29:13, Numbers 29:17, etc.), Verbum die in die suothe word, or matter, of the day in its day (so it is in the original) — a phrase that has become proverbial with those that have used themselves to scripture-language. If the feast of tabernacles was a figure of a gospel conversation, in respect of continual weanedness from the world and joy in God, we may infer that it concerns us all to do the work of the day in its day, according as the duty of the day requires, that is, (1.) We must improve time, by finding some business to do every day that will turn to a good account. (2.) We must improve opportunity, by accommodating ourselves to that which is the proper business of the present day. Every thing is beautiful in its season. The tenth day of this month was the day of atonement, a solemn day, and very seasonable now: it is very probable that they observed it, yet it is not mentioned, nor indeed in all the Old Testament do I remember the least mention of the observance of that day; as if it were enough that we have the law of it in Lev. 16, and the gospel of it, which was the chief intention of it, in the New Testament.

_ _ 4. They offered every man's free-will offering, Ezra 3:5. The law required much, but they brought more; for, though they had little wealth to support the expense of their sacrifices, they had much zeal, and, we may suppose, spared at their own tables that they might plentifully supply God's altar. Happy are those that bring with them out of the furnace of affliction such a holy heat as this.

_ _ IV. The preparation they made for the building of the temple, Ezra 3:7. This they applied themselves immediately to; for, while we do what we can, we must still be aiming to do more and better. Tyre and Sidon must now, as of old, furnish them with workmen, and Lebanon with timber, orders for both which they had from Cyrus. What God calls us to we may depend upon his providence to furnish us for.

John Wesley's Explanatory Notes

Ezra 3:1

Seventh month — This was a sacred kind of month wherein there were divers festivals, for which the people had been preparing themselves, and now came to Jerusalem to the celebration of them.

Geneva Bible Translation Notes

Ezra 3:1

And when the (a) seventh month was come, and the children of Israel [were] in the cities, the people gathered themselves together as one man to Jerusalem.

(a) Called Tishri which had part of September and part of October.

Cross-Reference Topical ResearchStrong's Concordance
the seventh:

Exodus 23:14-17 Three times thou shalt keep a feast unto me in the year. ... Three times in the year all thy males shall appear before the Lord GOD.
Leviticus 16:29 And [this] shall be a statute for ever unto you: [that] in the seventh month, on the tenth [day] of the month, ye shall afflict your souls, and do no work at all, [whether it be] one of your own country, or a stranger that sojourneth among you:
Leviticus 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first [day] of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Leviticus 23:27-44 Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. ... And Moses declared unto the children of Israel the feasts of the LORD.
Numbers 29:1-40 And in the seventh month, on the first [day] of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. ... And Moses told the children of Israel according to all that the LORD commanded Moses.
Nehemiah 8:2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
Nehemiah 8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

as one:

Judges 20:1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
Nehemiah 8:1 And all the people gathered themselves together as one man into the street that [was] before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
Zephaniah 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Acts 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common.
1 Corinthians 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and [that] there be no divisions among you; but [that] ye be perfectly joined together in the same mind and in the same judgment.
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Chain-Reference Bible Search

Ex 23:14. Lv 16:29; 23:24, 27. Nu 29:1. Jg 20:1. Ne 8:1, 2, 14. Zp 3:9. Ac 2:46; 4:32. 1Co 1:10.

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