Ezekiel 47:13 [study!]
American Standard Version (ASV 1901) 
Thus saith the Lord Jehovah: This shall be the border, whereby ye shall divide the land for inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.
King James Version (KJV 1769)
Thus saith the Lord GOD; This [shall be] the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph [shall have two] portions.
New American Standard Bible (NASB ©1995)
Thus says the Lord GOD, “This [shall be] the boundary by which you shall divide the land for an inheritance among the twelve tribes of Israel; Joseph [shall have] two portions.
Webster's Revision of the KJB (WEB 1833)
Thus saith the Lord GOD; This [shall be] the border, by which ye shall inherit the land according to the twelve tribes of Israel: Joseph [shall have two] portions.
Darby's Translation (DBY 1890)
Thus saith the Lord Jehovah: This shall be the border whereby ye shall allot the land as inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.
Rotherham's Emphasized Bible (EBR 1902)
Thus, saith My Lord, Yahweh, This, shall be the boundary whereby ye shall take your inheritances in the land, according to the twelve tribes of Israel,Joseph, shall have portions.
Young's Literal Translation (YLT 1898)
'Thus said the Lord Jehovah: This [is] the border whereby ye inherit the land, according to the twelve tribes of Israel; Joseph [hath] portions.
Douay-Rheims Challoner Revision (DR 1750)
Thus saith the Lord God: This is the border, by which you shall possess the land according to the twelve tribes of Israel: for Joseph hath a double portion.
Original King James Bible (AV 1611) 
Thus sayth the Lord GOD, This [shall be] the border, whereby yee shall inherite the land, according to the twelue tribes of Israel: Ioseph [shall haue two] portions.
Brenton Greek Septuagint (LXX, Restored Names)
Thus saith the Lord God; Ye shall inherit these borders of the land; [they are] given by lot to the twelve tribes of the children of Israel.
Full Hebrew Names / Holy Name KJV (2008)  
Thus saith Adonay Yahweh; This [shall be] the border, whereby ye shall inherit the land according to the twelve tribes of Yisrael: Yosef [shall have two] portions.
From the prefix K and H1931
; properly like this
, that is, by implication (of manner) thus
); also (of place) here
); or (of time) now
A primitive root; to say
(used with great latitude).
Stem - Qal (See H8851
Mood - Perfect (See H8816
Count - 12562
An emphatic form of H0113
; the Lord
(used as a proper name of God only).
A variation of H3068
(used after H0136
, and pronounced by Jews as H0430
, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068
Probably a clerical error for H2088
] the border,
; properly a cord
), that is, (by implication) a boundary
; by extension the territory
A primitive relative pronoun (of every gender and number); who
; also (as adverb and conjunction) when
, in order that
ye shall inherit
A primitive root; to inherit
(as a (figurative) mode of descent), or (generally) to occupy
; causatively to bequeath
, or (generally) distribute
Stem - Hithpael (See H8819
Mood - Imperfect (See H8811
Count - 533
Apparently contracted from H0226
in the demonstrative sense of entity
; properly self
(but generally used to point out more definitely the object of a verb or preposition, even
From an unused root probably meaning to be firm
; the earth
(at large, or partitively a land
according to the twelve
(The first form being dual of H8145
; the second form being feminine); two
; also (as ordinal) twofold
(only in combination), that is, the 'teens
'; also (ordinal) a 'teenth
From an unused root probably meaning to branch
off; a scion
, that is, (literally) a stick
(for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
; he will rule
, a symbolical name of Jacob; also (typically) of his posterity.
Future of H3254
; let him add
(or perhaps simply active participle adding
, the name of seven Israelites.
[shall have two
; a rope
), especially a measuring line
; by implication a district
); or a noose
(as of cords
); figuratively a company
(as if tied
together); also a throe
(especially of parturition); also ruin
_ _ The redivision of the land: the boundaries. The latter are substantially the same as those given by Moses in Numbers 34:1-29; they here begin with the north, but in Numbers they begin with the south (Numbers 34:3). It is only Canaan proper, exclusive of the possession of the two and a half tribes beyond Jordan, that is here divided.
_ _ Joseph ... two portions according to the original promise of Jacob (Genesis 48:5, Genesis 48:22). Joseph’s sons were given the birthright forfeited by Reuben, the first-born (1 Chronicles 5:1). Therefore the former is here put first. His two sons having distinct portions make up the whole number twelve portions, as he had just before specified “twelve tribes of Israel”; for Levi had no separate inheritance, so that he is not reckoned in the twelve.
_ _ We are now to pass from the affairs of the sanctuary to those of the state, from the city to the country. 1. The Land of Canaan is here secured to them for an inheritance (Ezekiel 47:14): I lifted up my hand to give it unto your fathers, that is, promised it upon oath to them and their posterity. Though the possession had been a great while discontinued, yet God had not forgotten his oath which he swore to their fathers. Though God's providences may for a time seem to contradict his promises, yet the promise will certainly take place at last, for God will be ever mindful of his covenant. I lifted up my hand to give it, and therefore it shall without fail fall to you for an inheritance. Thus the heavenly Canaan is sure to all the seed, because it is what God, who cannot lie, has promised. 2. It is here circumscribed, and the bounds and limits of it are fixed, which they must not pass over to encroach upon their neighbours and which their neighbours shall not break through to encroach upon them. We had such a draught of the borders of Canaan when Joshua was to put the people in possession of it, Numbers 34:1, etc. That begins with the salt sea in the south, goes round and ends there. This begins with Hamath about Damascus in the north, and so goes round and ends there, Ezekiel 47:20. Note, It is God that appoints the bounds of our habitation; and his Israel shall always have cause to say that the lines have fallen to them in pleasant places. The lake of Sodom is here called the east sea, for it, being healed by the waters of the sanctuary, it is no more to be called a salt sea, as it was in Numbers. 3. It is here ordered to be divided among the tribes of Israel, reckoning Joseph for two tribes, to make up the number of twelve, when Levi was taken out to attend the sanctuary, and had his lot adjoining to that (Ezekiel 47:13, Ezekiel 47:21): You shall inherit it, one as well as another, Ezekiel 47:14. The tribes shall have an equal share, one as much as another. As the tribes returned out of Babylon, this seems unequal, because some tribes were much more numerous than the other, and indeed the most were of Judah and Benjamin and very few of the other ten tribes; but as the twelve tribes stand, in type and vision, for the gospel-church, the Israel of God, it was very equal, because we find in another vision an equal number of each of the twelve tribes sealed for the living God, just 12,000 of each, Revelation 7:5, etc. And to those sealed ones these allotments did belong. It intimates likewise that all the subjects of Christ's kingdom have obtained like precious faith. Male and female, Jew and Gentile, bond and free, are all alike welcome to Christ and made partakers of him. 4. The strangers who sojourn among them, who shall beget children and be built up into families, and so help to people their country, shall have inheritance among the tribes, as if they had been native Israelites (Ezekiel 47:22, Ezekiel 47:23), which was by no means allowed in Joshua's division of the land. This is an act for a general naturalization, which would teach the Jews who was their neighbour, not those only of their own nation and religion, but those, whoever they were, that they had an opportunity of showing kindness to, because from them they would be willing to receive kindness. It would likewise invite strangers to come and settle among them, and put themselves under the wings of the divine Majesty. But it certainly looks at gospel-times, when the partition-wall between Jew and Gentile was taken down, and both one in Christ, in whom there is no difference, Romans 10:12. This land was a type of the heavenly Canaan, that better country (Hebrews 11:16), in which believing Gentiles shall have a blessed lot, as well as believing Jews, Isaiah 56:3.
The border The utmost bounds of the whole land. Shall inherit That is, shall divide for inheritance to the tribes of Israel. Joseph That is, the two sons of Joseph, Ephraim, and Manasseh.
- This shall:
Numbers 34:2-12 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this [is] the land that shall fall unto you for an inheritance, [even] the land of Canaan with the coasts thereof:) ... And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
Ezekiel 48:4-6 And by the border of Naphtali, from the east side unto the west side, a [portion for] Manasseh. ... And by the border of Ephraim, from the east side even unto the west side, a [portion for] Reuben.
Genesis 48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, [are] mine; as Reuben and Simeon, they shall be mine.
Genesis 49:26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
1 Chronicles 5:1 Now the sons of Reuben the firstborn of Israel, (for he [was] the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
Jeremiah 3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
Jeremiah 31:1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
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