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Ezekiel 43:26 [study!]

American Standard Version (ASV 1901) [2]
— Seven days shall they make atonement for the altar and purify it; so shall they consecrate it.
King James Version (KJV 1769)
— Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
New American Standard Bible (NASB ©1995)
— ‘For seven days they shall make atonement for the altar and purify it; so shall they consecrate it.
Webster's Revision of the KJB (WEB 1833)
— Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
Darby's Translation (DBY 1890)
— Seven days shall they make atonement for the altar and purify it, and consecrate it.
Rotherham's Emphasized Bible (EBR 1902)
— Seven days, shall they put a propitiatory-covering over the altar, and shall purify it,—and shall consecrate it.
Young's Literal Translation (YLT 1898)
— Seven days they purify the altar, and have cleansed it, and filled their hand.
Douay-Rheims Challoner Revision (DR 1750)
— Seven days shall they expiate the altar, and shall cleanse it: and they shall consecrate it.
Original King James Bible (AV 1611) [2]
— Seuen dayes shal they purge the Altar and purifie it, and they shall consecrate themselues.
Brenton Greek Septuagint (LXX, Restored Names)
— and they shall make atonement for the altar, and shall purge it; and they shall consecrate themselves.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Seven 7651
{7651} Prime
שֶׁבַע
sheba`
{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
shall they purge 3722
{3722} Prime
כָּפַר
kaphar
{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the altar 4196
{4196} Prime
מִזְבֵּחַ
mizbeach
{miz-bay'-akh}
From H2076; an altar.
and purify 2891
{2891} Prime
טָהֵר
taher
{taw-hare'}
A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
it; and they shall consecrate x4390
(4390) Complement
מָלֵא
male'
{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
x3027
(3027) Complement
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
themselves. y4390
[4390] Standard
מָלֵא
male'
{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
y3027
[3027] Standard
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
Jamieson-Fausset-Brown Commentary

See commentary on Ezekiel 43:13-27.


Ezekiel 43:18-27

_ _ The sacrifices here are not mere commemorative, but propitiatory ones. The expressions, “blood” (Ezekiel 43:18), and “for a sin offering” (Ezekiel 43:19, Ezekiel 43:21, Ezekiel 43:22), prove this. In the literal sense they can only apply to the second temple. Under the Christian dispensation they would directly oppose the doctrine taught in Hebrews 10:1-18, namely, that Christ has by one offering for ever atoned for sin. However, it is possible that they might exist with a retrospective reference to Christ’s sufferings, as the Levitical sacrifices had a prospective reference to them; not propitiatory in themselves, but memorials to keep up the remembrance of His propitiatory sufferings, which form the foundation of His kingdom, lest they should be lost sight of in the glory of that kingdom [DE BURGH]. The particularity of the directions make it unlikely that they are to be understood in a merely vague spiritual sense.


Ezekiel 43:26

_ _ Seven days — referring to the original directions of Moses for seven days’ purification services of the altar (Exodus 29:37).

_ _ consecrate themselves — literally, “fill their hands,” namely, with offerings; referring to the mode of consecrating a priest (Exodus 29:24, Exodus 29:35).

Matthew Henry's Commentary

See commentary on Ezekiel 43:13-27.

John Wesley's Explanatory Notes

Ezekiel 43:26

They — The priests in course.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
they shall:

Leviticus 8:34 As he hath done this day, [so] the LORD hath commanded to do, to make an atonement for you.

consecrate themselves:
Heb. fill their hands,
Exodus 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them [for] a wave offering before the LORD.
Exodus 32:29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
*marg.
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Chain-Reference Bible Search

Ex 29:24; 32:29. Lv 8:34.

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