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Ezekiel 42:13 [study!]

American Standard Version (ASV 1901) [2]
— Then said he unto me, The north chambers and the south chambers, which are before the separate place, they are the holy chambers, where the priests that are near unto Jehovah shall eat the most holy things: there shall they lay the most holy things, and the meal-offering, and the sin-offering, and the trespass-offering; for the place is holy.
King James Version (KJV 1769)
— Then said he unto me, The north chambers [and] the south chambers, which [are] before the separate place, they [be] holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place [is] holy.
New American Standard Bible (NASB ©1995)
— Then he said to me, “The north chambers [and] the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy.
Webster's Revision of the KJB (WEB 1833)
— Then said he to me, The north chambers [and] the south chambers which [are] before the separate place, they [are] holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place [is] holy.
Darby's Translation (DBY 1890)
— And he said unto me, The north cells [and] the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.
Rotherham's Emphasized Bible (EBR 1902)
— Then said he unto me, The chambers of the north, the chambers of the south, which face the secluded place, they, are the holy chambers, where the priests who draw near to Yahweh shall eat, the most holy things; there, shall they lay the most holy things, and the meal-offering and the sin-bearer and the guilt-bearer, for, the place, is holy!
Young's Literal Translation (YLT 1898)
— And he saith unto me, 'The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.
Douay-Rheims Challoner Revision (DR 1750)
— And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.
Original King James Bible (AV 1611) [2]
— Then sayd hee vnto mee, The North chambers, [and] the South chambers, which [are] before the separate place, they [be] holy chambers, where ye Priests that approach vnto the LORD shall eate the most holy things: there shall they lay the most holy things, and the meat offering, & the sinne offering, and the trespasse offring, for the place [is] holy.
Brenton Greek Septuagint (LXX, Restored Names)
— And he said to me, The chambers toward the north, and the chambers toward the south, in front of the void spaces, these are the chambers of the sanctuary, wherein the priests the sons of Zadok{gr.Sadduc}, who draw night to the Lord, shall eat the most holy things: and there shall they lay the most holy things, and the meat-offering, and the sin-offerings, and the trespass-offerings; because the place is holy.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then said he unto me, The north chambers [and] the south chambers, which [are] before the separate place, they [be] holy chambers, where the priests that approach unto Yahweh shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place [is] holy.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Then said 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
he unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me, The north 6828
{6828} Prime
צָפוֹן
tsaphown
{tsaw-fone'}
From H6845; properly hidden, that is, dark; used only of the north as a quarter (gloomy and unknown).
chambers 3957
{3957} Prime
לִשְׁכָּה
lishkah
{lish-kaw'}
From an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging).
[and] the south 1864
{1864} Prime
דָּרוֹם
darowm
{daw-rome'}
Of uncertain derivation; the south; poet, the south wind.
chambers, 3957
{3957} Prime
לִשְׁכָּה
lishkah
{lish-kaw'}
From an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[are] before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the separate place, 1508
{1508} Prime
גִּזְרָה
gizrah
{ghiz-raw'}
Feminine of H1506; the figure or person (as if cut out); also an inclosure (as separated).
they x2007
(2007) Complement
הֵנָּה
hennah
{hane'-naw}
Prolonged for H2004; themselves (often used emphatically for the copula, also in indirect relation).
[be] holy 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
chambers, 3957
{3957} Prime
לִשְׁכָּה
lishkah
{lish-kaw'}
From an unused root of uncertain meaning; a room in a building (whether for storage, eating, or lodging).
where x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
the priests 3548
{3548} Prime
כֹּהֵן
kohen
{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
approach 7138
{7138} Prime
קָרוֹב
qarowb
{kaw-robe'}
From H7126; near (in place, kindred or time).
unto Yhw יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
shall eat 398
{0398} Prime
אָכַל
'akal
{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
the most y6944
[6944] Standard
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
holy things: 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
there x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
shall they lay y3240
[3240] Standard
יָנַח
yanach
{yaw-nakh'}
A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
x5117
(5117) Complement
נוּחַ
nuwach
{noo'-akh}
A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.).
the most y6944
[6944] Standard
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
holy things, 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
and the meat offering, 4503
{4503} Prime
מִנְחָה
minchah
{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and the sin offering, 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
and the trespass offering; 817
{0817} Prime
אָשָׁם
'asham
{aw-shawm'}
From H0816; guilt; by implication a fault; also a sin offering.
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the place 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
[is] holy. 6918
{6918} Prime
קָדוֹשׁ
qadowsh
{kaw-doshe'}
From H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Ezekiel 42:1-14.

John Wesley's Explanatory Notes

Ezekiel 42:13

Shall they lay — In some of these chambers the holy things that might be eat, were laid up as in a store — house; and those which were not for present use, were reserved, 'till they were to be used.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
they be holy:

Exodus 29:31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
Leviticus 6:14-16 And this [is] the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar. ... And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Leviticus 6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
Leviticus 7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.
Leviticus 10:13-14 And ye shall eat it in the holy place, because it [is] thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded. ... And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for [they be] thy due, and thy sons' due, [which] are given out of the sacrifices of peace offerings of the children of Israel.
Leviticus 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 24:9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it [is] most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Numbers 18:9 This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, [shall be] most holy for thee and for thy sons.

approach:

Ezekiel 40:46 And the chamber whose prospect [is] toward the north [is] for the priests, the keepers of the charge of the altar: these [are] the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
Leviticus 10:3 Then Moses said unto Aaron, This [is it] that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Numbers 16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who [are] his, and [who is] holy; and will cause [him] to come near unto him: even [him] whom he hath chosen will he cause to come near unto him.
Numbers 16:40 [To be] a memorial unto the children of Israel, that no stranger, which [is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Numbers 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office [unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.
Deuteronomy 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be [tried]:

the most holy:

Leviticus 2:3 And the remnant of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.
Leviticus 2:10 And that which is left of the meat offering [shall be] Aaron's and his sons': [it is] a thing most holy of the offerings of the LORD made by fire.
Leviticus 6:14 And this [is] the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
Leviticus 6:17 It shall not be baken with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [is] most holy, as [is] the sin offering, and as the trespass offering.
Leviticus 6:25 Speak unto Aaron and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it [is] most holy.
Leviticus 6:29 All the males among the priests shall eat thereof: it [is] most holy.
Leviticus 7:1 Likewise this [is] the law of the trespass offering: it [is] most holy.
Leviticus 7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy.
Leviticus 10:13 And ye shall eat it in the holy place, because it [is] thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
Leviticus 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it [is] most holy, and [God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Leviticus 14:13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering [is] the priest's, [so is] the trespass offering: it [is] most holy:
Leviticus 21:22 He shall eat the bread of his God, [both] of the most holy, and of the holy.
Numbers 1:9-10 Of Zebulun; Eliab the son of Helon. ... Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
Numbers 18:9-10 This shall be thine of the most holy things, [reserved] from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, [shall be] most holy for thee and for thy sons. ... In the most holy [place] shalt thou eat it; every male shall eat it: it shall be holy unto thee.
Nehemiah 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings of the priests.
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Ex 29:31. Lv 2:3, 10; 6:14, 17, 25, 26, 29; 7:1, 6; 10:3, 13, 17; 14:13; 21:22; 24:9. Nu 1:9; 16:5, 40; 18:7, 9. Dt 21:5. Ne 13:5. Ezk 40:46.

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