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Ezekiel 34:17 [study!]

American Standard Version (ASV 1901) [2]
— And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats.
King James Version (KJV 1769)
— And [as for] you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
New American Standard Bible (NASB ©1995)
— “As for you, My flock, thus says the Lord GOD, ‘Behold, I will judge between one sheep and another, between the rams and the male goats.
Webster's Revision of the KJB (WEB 1833)
— And [as for] you, O my flock, Thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he-goats.
Darby's Translation (DBY 1890)
— And as for you, my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, between the rams and the he-goats.
Rotherham's Emphasized Bible (EBR 1902)
— And, as for you, O my flock, Thus saith My Lord, Yahweh: Behold me! judging between one kind of small cattle and another, as well the rams as the he-goats.
Young's Literal Translation (YLT 1898)
— And you, My flock, thus said the Lord Jehovah: Lo, I am judging between sheep and sheep, Between rams and he-goats.
Douay-Rheims Challoner Revision (DR 1750)
— And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.
Original King James Bible (AV 1611) [2]
— And as for you, O my flocke, thus saith the Lord GOD, Behold, I iudge betweene cattell and cattell, betweene the rammes and the hee goates.
Brenton Greek Septuagint (LXX, Restored Names)
— And [as for] you, ye sheep, thus saith the Lord God, Behold, I will distinguish between sheep and sheep, [between] rams and he-goats.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And [as for] you, O my flock, thus saith Adonay Yahweh; Behold, I judge between cattle and cattle, between the rams and the he goats.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And [as for] you, 859
{0859} Prime
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
O my flock, 6629
{6629} Prime
From an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men).
thus x3541
(3541) Complement
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith 559
{0559} Prime
A primitive root; to say (used with great latitude).
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
ny אֲדֹנָי 136
{0136} Prime
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yhw יָהוֶה; 3069
{3069} Prime
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136).
Behold, x2009
(2009) Complement
Prolonged for H2005; lo!.
I judge 8199
{8199} Prime
A primitive root; to judge, that is, pronounce sentence (for or against); by implication to vindicate or punish; by extension to govern; passively to litigate (literally or figuratively).
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
between x996
(0996) Complement
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
cattle 7716
{7716} Prime
Probably from H7582 through the idea of pushing out to graze; a member of a flock, that is, a sheep or goat.
and cattle, 7716
{7716} Prime
Probably from H7582 through the idea of pushing out to graze; a member of a flock, that is, a sheep or goat.
between the rams 352
{0352} Prime
From the same as H0193; properly strength; hence anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree.
and the he goats. 6260
{6260} Prime
From H6257; prepared, that is, full grown; spoken only (in plural) of he goats, or (figuratively) leaders of the people.
Jamieson-Fausset-Brown Commentary

Ezekiel 34:17

_ _ you, ... my flock — passing from the rulers to the people.

_ _ cattle and cattle — rather, “sheep and sheep”; Margin, “small cattle,” or “flocks of lambs and kids,” that is, I judge between one class of citizens and another, so as to award what is right to each. He then defines the class about to be punitively “judged,” namely, “the rams and he-goats,” or “great he-goats” (compare Isaiah 14:9, Margin; Zechariah 10:3; Matthew 25:32, Matthew 25:33). They answer to “the fat and strong,” as opposed to the “sick” (Ezekiel 34:16). The rich and ungodly of the people are meant, who imitated the bad rulers in oppressing their poorer brethren, as if it enhanced their own joys to trample on others’ rights (Ezekiel 34:18).

Matthew Henry's Commentary

Ezekiel 34:17-31

_ _ The prophet has no more to say to the shepherds, but he has now a message to deliver to the flock. God had ordered him to speak tenderly to them, and to assure them of the mercy he had in store for them. But here he is ordered to make a difference between some and others of them, to separate between the precious and the vile and then to give them a promise of the Messiah, by whom this distinction should be effectually made, partly at his first coming (for for judgment he came into this world, John 9:39, to fill the hungry with good things and to send the rich empty away, Luke 1:53), but completely at his second coming, when he shall, as it is here said, judge between cattle and cattle, as a shepherd divides between the sheep and the goats, and shall set the sheep on his right hand and the goats on his left (Matthew 25:32, Matthew 25:33), which seems to have reference to this. We have here,

_ _ I. Conviction spoken to those of the flock that were fat and strong, the rams and the he-goats (Ezekiel 34:17), those that, though they had not power, as shepherds and rulers, to oppress with, yet, being rich and wealthy, made use of the opportunity which this gave them to bear hard upon their poor neighbours. Those that have much would have more, and, if they set to it, will have more, so many ways have they of encroaching upon their poor neighbours, and forcing from them the one ewe-lamb, 2 Samuel 12:4. Do not the rich oppress the poor merely with the help of their riches, and draw them before the judgment-seats? James 2:6. Poor servants and tenants are hardly used by their rich lords and masters. The rams and the he-goats not only kept all the good pasture to themselves, ate the fat and drank the sweet, but they would not let the poor of the flock have any comfortable enjoyment of the little that was left them; they trod down the residue of the pastures and fouled the residue of the waters, so that the flock was obliged to eat that which they had trodden into the dirt, and drink that which they had muddied, Ezekiel 34:18, Ezekiel 34:19. This intimates that the great men not only by extortion and oppression made and kept their neighbours poor, and scarcely left them enough to subsist on, but were so vexatious to them that what little coarse fare they had was embittered to them. And this seemed a small thing to them; they thought there was no harm in it, as if it were the privilege of their quality to be injurious to all their neighbours. Note, Many that live in pomp and at ease themselves care not what straits those about them are reduced to, so they may but have every thing to their mind. Those that are at ease, and the proud, grudge that any body should live by them with any comfort. But this as not all; they not only robbed the poor, to make them poorer, but were troublesome to the sick and weak of the flock (Ezekiel 34:21): They thrust with side and shoulder those that were feeble (for the weakest goes to the wall) and pushed the diseased with their horns, because they knew they could be too hard for them, when they durst not meddle with their match. It has been observed concerning sheep that if one of the flock be sick and faint the rest will secure it as well as they can, and shelter it from the scorching heat of the sun; but these, on the contrary, were most injurious to the diseased. Those that they could not serve themselves of they did what they could to rid the country of, and so scattered them abroad, as if the poor, whom, Christ says, we must have always with us, were public nuisances, not to be relieved, but sent far away from us. Note, It is a barbarous thing to add affliction to the afflicted. Perhaps these rams and he-goats are designed to represent the scribes and Pharisees, for they are such troublers of the church as Christ himself must come to deliver it from, Ezekiel 34:23. They devoured widows' houses, took away the key of knowledge, corrupted the pure water of divine truths, and oppressed the consciences of men with the traditions of the elders, besides that they were continually vexatious and injurious to the poor of the flock that waited on the Lord, Zechariah 11:11. Note, It is no new thing for the flock of God to receive a great deal of damage and mischief from those that are themselves of the flock, and in eminent stations in it, Acts 20:30.

_ _ II. Comfort spoken to those of the flock that are poor and feeble, and that wait for the consolation of Israel (Ezekiel 34:22): “I will save my flock, and they shall no more be spoiled as they have been by the beasts of prey, by their own shepherds or by the rams and he-goats among themselves.” Upon this occasion, as is usual in the prophets, comes in a prediction of the coming of the Messiah, and the setting up of his kingdom, and the exceedingly great and precious benefits which the church should enjoy under the protection and influence of that kingdom. Observe what is here foretold,

_ _ 1. Concerning the Messiah himself. (1.) He shall have his commission from God himself: I will set him up (Ezekiel 34:23); I will raise him up, Ezekiel 34:29. He sanctified and sealed him, appointed and anointed him. (2.) He shall be the great Shepherd of the sheep, who shall do that for his flock which no one else could do. He is the one Shepherd, under whom Jews and Gentiles should be one fold. (3.) He is God's servant, employed by him and for him, and doing all in obedience to his will, with an eye to his glory — his servant, to re-establish his kingdom among men and advance the interests of that kingdom. (4.) He is David, one after God's own heart, set as his King upon the holy hill of Zion, made the head of the corner, with whom the covenant of royalty is made, and to whom God would give the throne of his father David. He is both the root and offspring of David. (5.) He is the plant of renown, because a righteous branch (Jeremiah 23:5), a branch of the Lord, that is beautiful and glorious, Isaiah 4:2. He has a name above every name, a throne above every throne, and may therefore well be called a branch of renown. Some understand it of the church, the planting of the Lord, Isaiah 61:3. Its name shall be remembered (Psalms 45:17) and Christ's in it.

_ _ 2. Concerning the great charter by which the kingdom of the Messiah should be incorporated, and upon which it should be founded (Ezekiel 34:25): I will make with them a covenant of peace. The covenant of grace is a covenant of peace. In it God is at peace with us, speaks peace to us, and assures us of peace, of all good, all the good we need to make us happy. The tenour of this covenant is: “I the Lord will be their God, a God all-sufficient to them (Ezekiel 34:24), will own them and will be owned by them; in order to this my servant David shall be a prince among them, to reduce them to their allegiance, to receive their homage, and to reign over them, in them, and for them.” Note, Those, and those only, that have the Lord Jesus for their prince have the Lord Jehovah for their God. And then they, even the house of Israel, shall be my people. If we take God to be our God, he will take us to be his people. From this covenant between God and Israel there results communion: “I the Lord their God am with them, to converse with them; and they shall know it, and have the comfort of it.”

_ _ 3. Concerning the privileges of those that are the faithful subjects of this kingdom of the Messiah and interested in the covenant of peace. These are here set forth figuratively, as the blessings of the flock. But we have a key to it, Ezekiel 34:31. Those that belong to this flock, though they are spoken of as sheep, are really men, men that have the Lord for their God, and are in covenant with him. Now to them it is promised,

_ _ (1.) That they shall enjoy a holy security under the divine protection. Christ, our good Shepherd, has caused the evil beasts to cease out of the land (Ezekiel 34:25), having vanquished all our spiritual enemies, broken their power, and triumphed over them; the roaring lion is not a roaring devouring lion to them; they shall no more be a prey to the heathen nor the heathen a terror to them, neither shall the beasts of the land devour them. Sin and Satan, death and hell, are conquered. And then they shall dwell safely, not only in the folds, but in the fields, in the wilderness, in the woods, where the beasts of prey are; they shall not only dwell there, but they shall sleep there, which denotes not only that the beasts being made to cease there shall be no danger, but, their consciences being purified and pacified, they shall be in no apprehension of danger; not only safe from evil, but quiet from the fear of evil. Note, Those may lay down and sleep securely, sleep at ease, that have Christ for their prince; for he will be their protector, and make them to dwell in safety. None shall hurt them, nay, none shall make them afraid. If God be for us, who can be against us? Therefore will not we fear, though the earth be removed. Through Christ, God delivers his people not only from the things they have reason to fear, but from their fear even of death itself, from all that fear that has torment. This safety from evil is promised (Ezekiel 34:27): They shall be safe in their land, in no danger of being invaded and enslaved, though their great plenty be a temptation to their neighbours to desire their land; and that which shall make them think themselves safe is their confidence in the wisdom, power, and goodness of God: They shall know that I am the Lord. All our disquieting fears arise from our ignorance of God and mistakes concerning him. Their experience of his particular care concerning them encourages their confidence in him: “I have broken the bands of their yoke, with which they have been brought and held down under oppression, and have delivered them out of the hand of those that served themselves of them, whence they shall argue, He that has delivered does and will, therefore will we dwell safely.” This is explained, and applied to our gospel-state, Luke 1:74. That we, being delivered out of the hand of our enemies, might serve him without fear, as those may do that serve him in faith.

_ _ (2.) That they shall enjoy a spiritual plenty of all good things, the best things, for their comfort and happiness: They shall no more be consumed with hunger in the land, Ezekiel 34:29. Famine and scarcity, when Israel was punished with that judgment, turned as much to their reproach among the heathen as any other, because the fruitfulness of Canaan was so much talked of. But now they shall not bear that shame of the heathen any more For the showers shall come down in their season, even showers of blessing, Ezekiel 34:26. Christ is a Shepherd that will feed his people; and they shall go in and out, and find pasture. [1.] They shall not be consumed with hunger; for they shall not be put off with the world for a portion, which is not bread, which satisfies not, and which leaves those that are put off with it to be consumed with hunger. The ordinances of the ceremonial law are called beggarly elements, for there was little in them, compared with the Christian institutes, wherewith the mower fills his hand and he that binds sheaves his bosom. Those that hunger and thirst after righteousness shall not be consumed with that hunger, for they shall be filled. And he that drinks of the water that Christ gives him, the still waters by which he leads his sheep, shall never thirst. [2.] Showers of blessings shall come upon them, Ezekiel 34:26, Ezekiel 34:27. The heavens shall yield their dews; the trees of the field also shall yield their fruit. The seat of this plenty is God's hill, his holy hill of Zion, for on that mountain, in the gospel church, it is, that God has made to all nations a feast; to that those must join themselves who would partake of gospel benefits. The cause of this plenty is the showers that come down in their season, that descend upon the mountains of Zion, the graces of Christ, his doctrine that drops as the dew, the graces of Christ, and the fruits and comforts of his Spirit, by which we are made fruitful in the fruits of righteousness. The instances of this plenty are the blessings of heaven poured down upon us and the productions of grace brought forth by us, our comfort in God's favour and God's glory in our fruit-bearing. The extent of this plenty is very large, to all the places round about my hill; for out of Zion shall go forth the law, shall go forth light to a dark world, and the river that shall water a dry and desert world; all that are in the neighbourhood of Zion shall fare the better for it; and the nearer the church the nearer its God. And, lastly, The effect of this plenty is, I will make them a blessing, eminently and exemplarily blessed, patterns of happiness, Isaiah 19:24. Or, They shall be blessings to all about them, diffusively useful. Note, Those that are the blessed of the Lord must study to make themselves blessings to the world. He that is good, let him do good; he that has received the gift, the grace, let him minister the same.

_ _ Now this promise of the Messiah and his kingdom spoke much comfort to those to whom it was then made, for they might be sure that God would not utterly destroy their nation, how low soever it might be brought, as long as that blessing was in the womb of it, Isaiah 65:8. But it speaks much more comfort to us, to whom it is fulfilled, who are the sheep of this good Shepherd, are fed in his pastures, and blessed with all spiritual blessings in heavenly things by him.

John Wesley's Explanatory Notes

Ezekiel 34:17

I judge — Between men and men, between the smaller and weaker, and the greater and stronger, as their different state requires I will do. The rams — Rulers, who also shalt be dealt with according to their behaviour.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
I judge:

Ezekiel 34:20-22 Therefore thus saith the Lord GOD unto them; Behold, I, [even] I, will judge between the fat cattle and between the lean cattle. ... Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
Ezekiel 20:37-38 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: ... And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I [am] the LORD.
Zechariah 10:3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
Matthew 25:32-33 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth [his] sheep from the goats: ... And he shall set the sheep on his right hand, but the goats on the left.

cattle and cattle:
Heb. small cattle of lambs and kids

he goats:
Heb. great he goats
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Ezk 20:37; 34:20. Zc 10:3. Mt 25:32.

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