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Ezekiel 3:25 [study!]

American Standard Version (ASV 1901) [2]
— But thou, son of man, behold, they shall lay bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
King James Version (KJV 1769)
— But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
New American Standard Bible (NASB ©1995)
— “As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them.
Webster's Revision of the KJB (WEB 1833)
— But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
Darby's Translation (DBY 1890)
— And thou, son of man, behold, they shall put bands upon thee, and shall bind thee therewith, and thou shalt not go out among them.
Rotherham's Emphasized Bible (EBR 1902)
— And, thou—O son of man, lo! they have put upon thee bands, and they will bind thee therewith,—so that thou go not forth in their midst;
Young's Literal Translation (YLT 1898)
— 'And thou, son of man, lo, they have put on thee thick bands, and have bound thee with them, and thou goest not forth in their midst;
Douay-Rheims Challoner Revision (DR 1750)
— And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.
Original King James Bible (AV 1611) [2]
— But thou, O sonne of man, behold, they shall put bands vpon thee, and shall bind thee with them, and thou shalt not goe out among them.
Brenton Greek Septuagint (LXX, Restored Names)
— And thou, son of man, behold, bonds are prepared for thee, and they shall bind thee with them, and thou shalt not come forth of the midst of them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But thou, x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
O son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of man, 120
{0120} Prime
אָדָם
'adam
{aw-dawm'}
From H0119; ruddy, that is, a human being (an individual or the species, mankind, etc.).
behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
they shall put 5414
{5414} Prime
נָתַן
nathan
{naw-than'}
A primitive root; to give, used with great latitude of application (put, make, etc.).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
bands 5688
{5688} Prime
עֲבֹת
`aboth
{ab-oth'}
The same as H5687; something intwined, that is, a string, wreath or foliage.
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
thee, and shall bind 631
{0631} Prime
אָסַר
'acar
{aw-sar'}
A primitive root; to yoke or hitch; by analogy to fasten in any sense, to join battle.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thee with them, and thou shalt not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
go out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
among 8432
{8432} Prime
תָּוֶךְ
tavek
{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
them:
Jamieson-Fausset-Brown Commentary

Ezekiel 3:25

_ _ put bands upon thee — not literally, but spiritually, the binding, depressing influence which their rebellious conduct would exert on his spirit. Their perversity, like bands, would repress his freedom in preaching; as in 2 Corinthians 6:12, Paul calls himself “straitened” because his teaching did not find easy access to them. Or else, it is said to console the prophet for being shut up; if thou wert now at once to announce God’s message, they would rush on thee and bind them with “bands” [Calvin].

Matthew Henry's Commentary

See commentary on Ezekiel 3:22-27.

John Wesley's Explanatory Notes

Ezekiel 3:25

Not go — Thou shalt be straitly confined.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Ezekiel 4:8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Mark 3:21 And when his friends heard [of it], they went out to lay hold on him: for they said, He is beside himself.
John 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry [thee] whither thou wouldest not.
Acts 9:16 For I will shew him how great things he must suffer for my name's sake.
Acts 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Acts 21:11-13 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles. ... Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
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Ezk 4:8. Mk 3:21. Jn 21:18. Ac 9:16; 20:23; 21:11.

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